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Heidegger's collaboration with the Nazis, while inextricably linked to his racist complex, was also intrinsically linked to his philosophical ideas. Because one of the most central elements of his philosophical thought is the claim that existence and time are inseparable, and existence itself contains a dimension of time that cannot be eliminated. As a "philosophy of existence", it means that the drama of man does not just appear in history, it is history itself.
"Historicity" is a term coined by Heidegger to describe the inherent historical characteristics of human beings in the world. However, if this is the case, this relationship between the pure philosophy of survival and the practice of life becomes distant from each other, or becomes an insignificant "theoretical philosophy". But this conclusion is very suitable for Heidegger's philosophical thought, because in his philosophy, overcoming the traditional philosophical division between "theoretical" reason and "practical" reason has been transformed into a planned theoretical goal.
Heidegger constantly reminds us that when we look at the world carefully, the "being" is already philosophical, and the "thinking" itself is already practical.
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Almost complete nonsense! "Thinking" is practice, and this kind of nonsense can only be said by Western "thinkers". If "thinking" is practice, then what is practice? What is the conscious action of man?
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Heidegger. The three main ideas of existential philosophy are: man is thrown into the world; The existence of the individual is the existence of the world; Man is free.
The whole process of Heidegger's thought always revolves around the question of "being", but Heidegger's "being" is different from the "being" that philosophers talked about in the past, and his different understanding of "being" has affected the methods, paths and systems of philosophers of various schools of philosophy to engage in philosophical thinking, so that the philosophical conclusions reached by philosophers of various schools are different from each other.
Heidegger thinks differently from previous philosophers in that he starts from the conclusions of philosophers, "returns" to the thinking being, and puts forward the idea that "the being is not being".
Heidegger describes the condition of existence of "being" in terms of phenomenological method and ontological interpretation, and interprets "being" as the theory of "being" that exists in "comprehension". With this in mind, Heidegger analyzes the essence of concepts such as "truth", "technology", and "language", and finally comes to the philosophical conclusion that "being" exists in the fourfold home of "heaven, earth, god and man".
Heidegger contributes to the impact.
Heidegger is existential.
One of the founders and main exponents of philosophy. He is in Being and Time
Plato is quoted in the book.
"When you use the word 'being,' it is clear that you are already familiar with what it means, but we also believed in understanding it, but we are now at a loss."
Then he said that Plato pointed out that the meaning of "being" that everyone was familiar with was not really understood by anyone. This question has not been solved until 2000 years later, and he is here to raise and solve the question of the meaning of "being".
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1. People are thrown into this world.
2. The problem of being with the present.
3. The existence of the individual is the existence of the world.
At the heart of Heidegger's thought is that the individual is the existence of the world. In all mammals.
, only humans have the ability to be aware of their existence. They do not exist as a self in relation to the external world, nor as an ontology that interacts with other things in the world.
Heidegger's philosophy for modern existentialism.
Psychology has a strong influence, especially on LBinsvanger's psychology has been particularly influential. He took Heidegger's concept of the existence of the world as a basic principle of existential psychology.
His existential ideas also had a great enlightening effect on the development of psychology in the future.
IntroductionHeidegger's Philosophy of Being
It mainly tells that the real meaning of faith is: the regeneration of faith.
We must think about the nature of existence as something worth contemplating, and in doing so, we first realize that in some way we are called to find a way for this experience, and to make it a way to a place where there is no way yet.
Reference: Encyclopedia - Martin Heidegger.
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Heidehui leaks RagelThe main point of existentialism is free choice.
Heidegger pointed out that human freedom is absolute, because human beings live in an isolated and helpless world, and human beings are "thrown" into the world, and God, science, reason, morality, etc. have nothing to do with human beings, that is, they cannot tell us the truth of life, the way of living, and at the same time, they do not have any control and restraint effect on human beings. Because of this, man has absolute freedom. Search.
Existentialism recognizes that human freedom manifests itself in both choice and action. It is only through the actions of one's own choice that man can realize freedom, because the essence of man is determined by the actions he chooses.
The freedom of the individual is manifested first and foremost in his recognition due to the influence of traditional culture.
and the lack of freedom due to the constraints of customs, so the most important thing for people is to recognize the importance of choice, and to act according to their own choices and to take responsibility for life.
The tragedy of existentialism:
In the view of existentialists, man lives in a world of disappointment and opposition to himself, and his place in the world is uncertain. People who are absolutely free are also loners who are annoyed and have nothing to rely on.
Although man has the freedom to choose, the future life he faces is chaotic and goalless. He just blindly walked into the future, he only knew that the real end of life was death. Death, as the final destination of life, is of great significance to the existence of an individual.
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