-
The History of Confucianism" Kuang Chaoren: From a hard-working and studious young man to a hypocritical young man.
-
Wrote about how Kuang Chaoman went from a good boy to a bad boy.
-
Kuang Chaoren is a negative character in the book, and after identifying his dominant tendencies, Wu Jingzi also writes about his mixed side, pinning his love and hatred. For Kuang Chaoren before the fall, the author used a pen full of praise and sighs to describe his filial piety in detail: his concern for his father when he was adrift; humility before the elder brother; Take care of the old father who is sick in bed.
And when Kuang Chaoren was degrading step by step, Wu Jingzi mercilessly gave sarcasm: snobbery after falling into Xiucai; ruthlessly forced his wife to return to his hometown; Pan San** turned his face ruthlessly; bragging and lying in front of Niu Buyi and Feng Zhuo'an, etc. In the author's objective description, we see a real and touchable Kuang Chaoren, whose previous simplicity is admirable, and his deterioration is both regrettable and hateful.
Extended Materials. The change of Kuang Chaoren is the joint effect of internal and external factors.
What Kuang Chaoren never forgets in his heart is actually always fame and wealth. When he was trapped in Hangzhou, Mr. Ma Er asked Kuang Chaoren if he still wanted to study and make progress, Kuang Chaoren at that time only wanted to go home to serve his father, and it was already too much of a luxury to study, but when he had a little bit of eyebrows in his studies, he completely forgot about his seriously ill father, and he could not be at home for more than 20 days in a row.
When Li Benying wanted to be a matchmaker for Kuang Chaoren, Kuang Chaoren still hesitated for a short time, but then persuaded himself with a good story of "Cai Zhuangyuan recruits the Prime Minister of the Niu", which is actually his inner desire to cling to the powerful Thoughts.
The Confucian ideal of "self-cultivation, family unity, governing the country, and leveling the world" has become fragmented under the impact of the "official-oriented" ideology, and most scholars are deeply trapped in the quagmire of "fame" and "profit" and cannot extricate themselves.
In order to better portray the depravity process of these characters, Wu Jingzi, the author of **, did not arrange for Kuang Chaoren to successfully complete the imperial examination, but added the plot of Li Benying's false accusation, so that Kuang Chaoren entered a broader society, showing us how a simple and kind peasant youth walked step by step to the abyss of degeneration in the big dye vat of society.
-
"The Outer History of Confucianism".The process of change of Kuang Chaoren is as follows:
The process of Kuang Superman's metamorphosis allows us to see the root of his metamorphosis. Wu Jingzi.
The purpose of satirizing him is to expose the society of intellectuals who have caused such a deformed development. Although Wu Jingzi did not propose a solution, he was able to face up to the feudal society in the real environment of the prosperous era of the Qing Dynasty.
This is the manifestation of his thinking jumping out of the customs, and it is also the reason why "The History of Confucianism" can become an excellent classical ** in my country.
Kuang Chaoren is a flesh-and-blood character written by Wu Jingzi with the deepest feelings. Wu Jingzi used a variety of artistic methods to create the image of Kuang Chaoren, meticulously depicting the destruction of the spiritual life of a relatively simple and kind rural youth, and the tragedy of the loss of a real personality.
Kuang Chaoren's image deeds
1. Kuang Chaoren is kind-hearted, filial and filial when he is young, and he is a simple and lovely person.
Described in the book: He is Mr. Ma Er.
When I returned home and saw my mother, I "put down my luggage, straighten my clothes, and kowtow for my mother." "My father was sick in bed, and he took a sheet at night and slept on his heels. He killed pigs and sold tofu during the day, and served his father at night.
His father couldn't sleep at night, he had to spit, eat tea, and until the fourth watch, Kuang Chaoren would read and accompany him until the fourth watch, and only slept one watch every night.
2. Pursue fame, pretentiousness, and opportunism.
When he was young, his simple and honest character began to be polluted by these theories of unintentional fame and wealth, but with the intention of opportunism and luck to gain fame and fortune, his thoughts began to degenerate and be assimilated by these people.
It is written in the book: Although Mr. Ma Er taught him that scholars should focus on articles, this road is difficult to walk after all, and at this time, his mentor Li Benying has been falsely accused of taking off the seal, and no one is supporting, so Kuang Chaoren turned around and threw himself into the "shortcut to the south" touted by the celebrities of the West Lake Doufang.
-
Kuang Chaoren is a distinctive character in "The Outer History of Confucianism". The story of Kuang Chaoren tells the story of how Kuang Chaoren, a filial piety, hard-working and studious rural youth, walked step by step towards the process of personality decline and soul degradation, which can be roughly divided into three stages: juvenile period, transition period, and qualitative change period.
The three stages of Kuang Superman
When he was a teenager, Kuang Chaoren was originally a simple rural teenager, well-behaved, diligent, and his filial piety to his father was also touching.
During the transition period, Kuang Chao fell into another country, and gradually changed under the influence of society. He met Mr. Ma Er in Hangzhou, and was influenced by him to take the imperial examination as the only way out in life. After being admitted to Xiucai, he was trained by a group of celebrities, and he also regarded himself as a celebrity and embarked on the road of chasing fame and fortune.
During the period of qualitative change, after knowing Pan San, Kuang Chaoren slowly changed into a qualitative person, he bragged and lied, drilled fame, betrayed friends for glory, was ungrateful, and became a well-dressed beast, hypocritical and cunning to the extreme.
-
Kuang Chaoren was diligent in his youth, kind-hearted, and filial. One day, he was discovered by Li Benying, the county magistrate who was passing by, and he was inspired by his good deeds, and he was promoted to show talent. So he came to Hangzhou to avoid the limelight.
Kuang Chaoren arrived in Hangzhou, and Pan San, who was about to defect, went out and did not return, so he accompanied a group of pseudonymous people, which was a turning point in his life.
The Outer History of Confucianism is centered on writing "Confucianism", and it touches on the bureaucratic politics and social customs of the time. The main content of the book is to criticize the imperial examination system based on the eight divisions of scholars, so as to reveal the serious crisis of spirituality, morality, culture and education in the last days of feudalism. >>>More
The insights of "The Outer History of Confucianism" are as follows: >>>More
1. Fan Jin Zhongju: The story tells that there was a poor child in ancient Guangdong, Fan Jin, who began to take the Xiucai exam at the age of 20, and the ideal was to be a Zhongju person. It wasn't until he was 34 years old that he won the show. >>>More
The first one is someone who can write, this person is called Ji Yaonian, the second is a seller of fire paper tubes, called Wang Tai, the third is a teahouse, called Gai Kuan, and the fourth is a tailor, surnamed Jing Yuan.
The Outer History of Confucianism is an exemplary work of satirical literature in ancient China. In the 56 chapters of the book, the work uses a series of relatively independent stories to show a painting of the customs of Chinese society in the 18th century. It focuses on the life and mental state of feudal scholars, starts from exposing the imperial examination system and the ugly souls of scholars under their enslavement, depicts the faces of all beings of different classes in a specific era, and criticizes the eight-strand system of taking scholars that corrodes the souls of scholars.