The world knows that beauty is the annotation of beauty, and the world knows that beauty is the beau

1] Si: Conjunction, just. Already:

Tongyu yí, an interjection, expresses surprise, and in the full sense of the word, it is a warning: beauty and ugliness, good and evil exist in comparison, and interpreting it from a modern philosophical point of view is "everything is divided into two, opposites and unified" (hint: there are many fake words in ancient books, it is difficult to interpret, there are many differences, and if you misinterpret a word, the meaning of the text is not the same, so it is necessary to connect the context, and sometimes combine some chapters of the book or even quote modern literature).

2] Birth: generated, generated. [3] Cheng:

Formed, completed. [4] Shape: The meaning of contrast.

5] Surplus: contain, full. [6] and:

Reconcile, reconcile. Harmony [7] Sui: follow, follow.

8] is to use: therefore. [9] Sage:

Those who have the Tao and have attained the Tao. place: chǔ, decide, decide; In this text it is indicated that the disposition:

How to look at the concept of dealing with "inaction" leads to the following "all things do not give up." Nope. Don't worry.

The attitude of "Fuju" is to interpret it from a modern philosophical point of view, and to correctly deal with "non-action" from a two-point view (hint: to interpret ancient books, it is necessary to connect them in context, and sometimes to analyze the specific meanings of words, words, sentences, and expressions in combination with some chapters of the book). [10] Needless to say:

Don't dictate, don't just use decrees. [11] Made: Rise.

12] Beginning: Advocacy. [13] Yes

Possessive. [14] 恃: Dependent.

15] Ju: Ju Gong boasted. [16] Husband:

The particle at the beginning of the sentence indicates that there will be a discussion. [17] Go: leave, lose.

Tao Te Ching Chapter 2 The world knows that beauty is beauty.

Original:The world knows that beauty is beauty, Si is evil, everyone knows that what is good is good, and what is not good is good. Therefore, there is no mutual birth, difficulty and ease are mutually compatible, the length is dwarfed, the high and the low are inclined to each other, the sound is harmonious, and the front and back are followed.

It is a matter of not attacking and disgusting the saints, teaching without words, doing all things without resignation, being born without having, for the sake of not worrying, and for success and living. If the husband does not live, he will not go.

Translation: Everyone in the world knows what is good, and then there is ugliness, and everyone knows what is good, and this is evil. Therefore, existence and non-existence are interdependent, difficulty and ease cause each other, long and short are reflected by mutual opposition, sound and harmony are in harmony with each other, and the front and back follow each other.

The virtuous sage looks at all things as they are, and they practice education without words, and all things arise and conform without interference, and they do something without taking advantage of it, but they do not depend on it, and they do not take credit for their success. It is precisely because he does not take credit that he will never leave it.

In the philosophy of Lao Tzu, there is subjective initiative.

To contribute their own strength, to achieve the cause of the public of the positive and enterprising factors.

The world knows that beauty is beauty, and evil is evil. Rent imitation knows that what is good is good, and what is not good is good.

This sentence comes from the second chapter of the Tao Te Ching and is a classic sentence of Lao Tzu. Here's a translation of the original text:

Everyone in the world knows the existence of beauty, so there will be ugliness. Everyone knows that there is good, and there will be evil because of evil.

This quote expresses a philosophical view that beauty and ugliness, good and evil are relative. Ugliness cannot be defined without beauty, and evil cannot be defined without goodness. It reminds us to be relative and contrasting when evaluating things, and at the same time hints at the unity of opposites.

Tao Te Ching: Chapter 2 is a work by Lao Tzu during the Wu Autumn Period.

The full text is as follows: Everyone in the world knows that beauty is beautiful, evil is good, and good is good, and bad is good.

Therefore, there is no mutual birth, difficulty and ease are mutually compatible, the length of the judgment is dwarfed, the high and the low are inclined to each other, the sound is harmonious, and the front and back are followed.

It is to rent or do nothing by the saints, to teach without words, to do all things without resignation, to be born without having, to be born without worrying, and to live with success.

The husband is not going.

From Lao Tzu's Tao Te Ching.

The world knows that beauty is beauty, and evil is evil. We all know that what is good is good, and what is not good is good. Therefore, there is no mutual birth, difficulty and ease are mutually compatible, the length is dwarfed, the high and the low are inclined to each other, the sound is harmonious, and the front and back are followed. It is to do what the saint does not do, and he teaches without words.

All things do not give up, are born without being, are not ashamed, and succeed without dwelling. If the husband does not live, he will not go.

Translation: People all over the world know that beauty is beautiful, and they know what ugliness is. If you know what is good and what is good, you will know what is not good.

Therefore, there is and no interdependence and arises, difficult and easy depend on each other to form, long and short compare with each other, high and low tolerate each other, sound and sound correspond to each other, and front and back follow each other. Therefore, the saint handles the affairs of the world with the principle of non-action and educates with a non-verbal attitude. Let all things develop for themselves and not first create.

The saint assists the growth of all things without taking them for what they already have, does something to all things without believing in his own kindness, and succeeds without claiming to be meritorious. It is precisely because the saint is so proud that his merits will never be lost.

The original text is from Lao Tzu's Tao Te Ching, and the original text is as follows: "The world knows that beauty is beauty, and evil has been. We all know that what is good is good, and what is not good is good.

There is no symbiosis, difficulty and ease are compatible, long and short are dwarfed, high and low are inclined to each other, sound and sound are harmonious, and they follow each other. Heng also. It is to do what the saint does not do, and he teaches without words. All things are made and the Buddha begins, is born and is born, and is born and is ashamed, and the success is not lived

Wuhan dialect Tao Te Ching Chapter 2"The world knows that beauty is beauty, and evil is evil"

Tao Te Ching Chapter 2 The world knows that beauty is beauty.

The world knows that beauty is the beauty of old model potatoes" from ().

a.The Book of Songs

b.Tao Te Ching

c.Zhuangzi

d."Zhou Yi Waiter" Ma Chang.

Correct answer: B