What is the fundamental reason for the change in the hereditary system instead of the Zen concession

Hereditary. Instead of the Zen concession system.

The fundamental cause of the change is the emergence of private ownership of social wealth. The main mode of production in early society.

It was fishing, hunting, gathering and primary agriculture, which produced inefficient enough to feed the people, and the tribal leaders could not own private property. In terms of the way of succession of leaders, people adopted the Zen concession system, and everyone elected a person with relatively strong ability to be the leader. Later, with the continuous improvement of productivity, the chief gradually owned a series of private property such as land, houses, and production tools, and was no longer willing to hand it over to others, but was willing to inherit it by his own children and grandchildren, and gradually gave rise to the hereditary system.

Therefore, the fundamental reason for the hereditary system to replace the Zen concession system is the emergence of private ownership.

In the affairs of Huaxia, everything that happens corresponds to the Great Dao. The law of the earth is an objective law, which determines the hereditary substitution of Zen. The Han in the Longhan is a powerful group force, and it is the system under the influence that ensures the implementation of the Zen concession system.

The endorsement of the Han ruling the human race came from Tianfu, and the power of the Han ensured the system of the Zen Society.

After the separation of heaven and earth, the Han of Longhan has been upgraded from a person who can communicate heaven and earth to an immortal. Detached from the human system, the affairs of the human system, the Han of Longhan no longer has the right to manage, the power to maintain the Zen concession system does not exist, and the system naturally cannot operate, so the Zen concession system disintegrates.

Heaven and earth are connected, and the second-level power setting of heaven and earth is changed to the Three Emperors. In the system of heaven and earth, the human race used to be only attached, but now there is a name of the human emperor representing the human system in the system, and the human system has finally squeezed into the system. Later, the official under the system of heaven and earth, the emperor was in charge of the sky, the back was in charge of the land, and the emperor of Xia Shang was in charge of the virtual and the posterior respectively.

corresponds to the human emperor, corresponds to the virtual queen level and the queen level, and naturally corresponds to the human dynasty. Dynasties can also choose the Zen system, but people are the first dynasties, how high can they expect to be civilized? It took thousands of years for mankind to enter the electoral system, and even now, who can guarantee the fairness of this system?

The wisdom of the ancients was very high, and Zen was not feasible, so they naturally chose hereditary.

The fundamental reason for the hereditary system to replace the Zen concession system is the development of social productive forces. With the development of social productive forces, people's productive capacity has been continuously improved, the gap between private property and the rich and the poor has gradually increased, and the interests of families have gradually diverged. This led to a change in the way power and wealth were inherited, and a hereditary system emerged to replace the original Zen system.

The fundamental reason is that the power of one tribe is much stronger than other tribes at that time, which means that there is no need to form an alliance with other tribes.

Marking the replacement of the Zen concession system by the hereditary system in our country is Yu to pass on the throne to his son Qi.

Supplement: 1. The hereditary system is the inheritance system in which the emperor's ninety-five honor is transferred to his descendants after the death or abdication of the throne of the ancient emperor.

2. The replacement of the Zen concession system by the hereditary system is a historical progress, because the change from the world for the public to the world for the family is the result of the development of the productive forces destroyed by the chain, the product of class antagonism, and the inevitable trend of historical development. The hereditary system embodies significant social progress with its stark privatization.

3. The hereditary monarch also has inheritance, and there may be a blood relationship between the monarch and the monarch, the foundation bridge but not necessarily the direct line, sometimes the brother to the brother, sometimes the uncle to the nephew, sometimes the king's order.

Marking the replacement of the Zen concession system by the hereditary system in our country is Yu to pass on the throne to his son Qi.

Supplements: 1. The hereditary system is the inheritance system in which the emperor's ninety-five honor was transferred to his son Lianfeng to destroy his grandson after the death or abdication of the ancient king.

2. The replacement of the Zen concession system by the hereditary system is a historical progress, because the change from the world for the public to the world for the family is the result of the foundation bridge for the development of productive forces, the product of class antagonism, and the inevitable trend of historical development. The hereditary system embodies significant social progress with its stark privatization.

3. The hereditary monarch also has a succession, and the monarch and the monarch can have a blood relationship, but not necessarily a direct line, sometimes from brother to brother, sometimes from uncle to nephew, and sometimes from the king.

The "Chan Concession System" is a method of change of rulers in China, which refers to the reigning monarch ceding the right to rule to others during his lifetime. Formally, the Zen concession was made voluntarily by the reigning monarch in order to allow more virtuous people to rule the country. Usually, Zen is the relinquishment of power to a different surname and Tsai, which will lead to a change of dynasty, called "Wai Chan"; The blood relatives with the same surname who are ceded to themselves are called "Neizen", and those who give up the throne are usually called "Taishanghuang", which does not lead to the change of dynasty.

The hereditary system is that after the ancient emperor **, the emperor's ninety-five honor was transferred to his son. The hereditary system is that the name, title, title and property are passed down from generation to generation according to the blood relationship, and this inheritance mainly includes the inheritance of the "patriarch" and the inheritance of the vassal states. The inheritance of "parents" can also be divided into paternal and maternal lines.

There may be a blood relationship between the monarch and the monarch, but it is not necessarily a direct line, some are brothers and brothers, and some are uncles and nephews; Some are ordered by the king, and some are robbed of power and usurped the throne, so they are not hereditary.

The understanding of the hereditary system of the Xia Dynasty as the replacement of the Chan concession system is correct in that ( ) a social progress promoted by the increase in productivity.

b Symbol of the transformation of a tribal leader into a slave owner.

c Human society has entered the age of barbarism from the age of civilization.

d The historical reversal of the replacement of public ownership by private ownership.

Answer A analysis of the test question: This question mainly tests the ability of students to use the knowledge they have learned to solve problems, the Xia Dynasty is the first slave country established in China, and her appearance is a sign of the era when China has stepped into the country from the era of tribal alliances, which is a great progress in Chinese history, and it is also an important symbol of the end of the barbaric era of human society into the era of civilization, of course, the fundamental reason for the establishment of the Xia Dynasty is the result of the development of productive forces, and the answer is A, B

c dThe three statements are wrong and inconsistent with historical facts.

Test point: Political development in the pre-Qin period.

Comments: The material mainly examines the positive impact of the establishment of slave states in ancient China, and the establishment of slave states shows great progress compared with primitive societies. The examination of the college entrance examination mainly focuses on the political system of the pre-Qin period, which includes the hereditary system, the patriarchal system, the ritual system and the feudal system.

The salient features of these systems are: the combination of theocracy and kingship; The political structure of the country is formed by the ties of blood relations; The highest ruling group has not yet achieved a high degree of centralization of power.

The development of the productive forces, the generation of surplus value.

The progress of the productive forces, the germination of private ownership, the emergence of class differentiation, the need for appropriate adjustment of the superstructure, the inevitable transformation of primitive society into a slave society.

Because of people's selfish desires, and in fact, the social efficiency of feudal emperors is higher than that of Zen, because it is an agricultural country.

Private ownership sprouted, and class differentiation emerged.