Is it okay to become a Buddha and not be born and not to die? If you become a Buddha, you won t die,

Okay, the supreme state of silence (the highest state of the universe), the constant (constant) happiness (supreme second happiness), the self (perfection), and the purity (silence).

If useful,

Buddhism refers to attaining enlightenment and entering the realm of nirvana. Buddhism believes that the origin of the world is emptiness, and everything we see is an illusion.

Depending on how you experience life, if you think it's good to be a human being and you're happy in this life, then why do you want to become a Buddha? If you are a fish and you feel comfortable swimming in the water, then why should you become a Buddha? Buddhism is for the purpose of getting rid of suffering and getting rid of the six realms of reincarnation.

If you don't think you're suffering, or if you don't feel suffering, why do you want to become a Buddha?

It doesn't matter if it's good or bad, otherwise it's going to be like it again.

It's all alive and immortal, what's good or bad? Don't let your mind limit your life!

Death is inevitable. Even if you become a Buddha, it is just a manifestation of people's ideal state, and there is no immortality and longevity.

After becoming a Buddha, you have been liberated from birth and death and transcended reincarnation! You will enter the realm of nirvana, the state of neither birth nor death, neither impurity nor impurity, nor increase nor decrease. The average person can't understand it.

For example, Shakyamuni Buddha lived for 80 years in this world, and he can fully dominate this body and live forever in the world, but because he has already achieved the cause and conditions in this world, in addition, the laws of nature (the law of cause and effect) cannot be violated, so he must show the concept of the causes and conditions of birth, death, sickness and death like ordinary people, so that the world can understand the natural law of impermanence and selflessness of all laws, and death is the name of the end of our ordinary life. It cannot be said that the Buddha died, death refers to the reincarnation of sentient beings in the six realms, and it is said that all sentient beings in the six realms of reincarnation still have segmented birth and death, birth and death, death and rebirth, and repeatedly, this is called reincarnation, and the Buddha has proved to be complete, born and born, and has no thoughts, and there is no thought, what is life, and what is extinction is not born, and the so-called non-birth, non-perishability, and non-coming and going, so the Buddha manifested death, which is called nirvana in Buddhism, and after attaining the Buddha's fruit, there will naturally be three bodies, four wisdoms, five eyes, and six paths, which is what each of us sentient beings originally has. But now we are obsessed with the five desires and six dusts, so these functions have been lost, and if we want to recover Buddhism, we must practice and get back to our original face, and the three bodies refer to the retribution body, the incarnation, and the Dharma body. The solemn appearance of the Buddha in the past in the cause of penance, we often say that the Buddha has 32 phases and 80 kinds of goodness, in fact, it represents the immeasurable meaning, the body often lives in the Elysium, like an alarm clock, you ring it before moving, but also we feel that he can respond, we usually recite Guanyin Bodhisattva is this truth.

Amitabha

Yes, if you become a Buddha, you will not die again, but in fact, if we ordinary people are born and die in stages, we will become arhats and we will be gone.

In this life, we will be reborn in the Western Elysium as a Buddha, and once we are born as a Buddha, there will be no more segmented birth and death, and we can also incarnate immeasurably to go to the Ten Directions World to live all sentient beings according to the fate

There are also three kinds of Buddhahood, the incarnation of the Buddha has life and death, the reincarnation of the Buddha has a beginning and no end, and the Dharmakaya Buddha has no beginning and no end.

Hello, there is no such thing as becoming a Buddha.

To become a Buddha is to break the duality of life and death, beyond the cycle of the six realms. Nature no longer has the concept of death.

Prajna Heart Sutra: "The relics are the emptiness of all dharmas, neither born nor destroyed, neither impurified nor impure, neither increased nor decreased......”

All birth, extinction, purification, increase, and decrease all exist in the concept of duality. Transcending the duality and returning to the pure Dharma, that is, after becoming a Buddha and attaining enlightenment, all duality is eliminated and the concept of life and death is transcended.

This is to become a Buddha from ordinary people, to see the original immortal nature, and to return to the pure state of no birth and no death.

If there is no life, how can there be death? Life and death are only relative concepts, and if they are not born, they will not be destroyed. After becoming a Buddha, you will reach the state of constant happiness and purity.

The meaning of becoming a Buddha is immeasurable consciousness and immeasurable longevity, the supreme enlightenment is the Buddha, the enlightened person is the Buddha, and the Buddha will have six reincarnations, eternal life and eternal life will no longer be reincarnated and suffer from reincarnation.

Friend, you think too much, you won't become a Buddha if you die, so let's live well. Amitabha

Hinayana arhats are not subject to birth and death.

The first thought is not born is the heart, and the second thought is the Buddha: becoming all the aspects is the heart, and leaving all the aspects is the Buddha.

The first thought is not born is the mind, and the second thought is the Buddha. Immortality means that the mind is the Buddha. To be able to achieve everything is the mind, that is, to be able to do everything is to come true, and to be able to be separated from all aspects is to be a Buddha.

The mind can become all appearances, but it must also be detached from all appearances. If you want to attain immeasurable sentient beings, you must make a wish, that is, the mind must accomplish a thing, so that your wish will come true, and you must use the Dao mind to achieve it. Without the heart of the Dao, there is no way to accomplish it.

But after you have achieved others, you have to go back to emptiness, have no thoughts, and go back to where you are. Therefore, it is called taking the mind and departing from the mind, which is the mind and the Buddha. A Buddha is empty, but a Buddha accomplishes everything.

That is, the first thought must be great, and the second thought must be completely non-existent.

Summary. 1. The Four Fruits: Hinayana is also known as the Shravakayana, which is a person who has heard the Dharma and become enlightened.

They are called Hinayana because they have a small mind and only seek their own liberation. The main goal of Buddhism is to "seek the path of the Buddha and transform sentient beings downward", not only to practice the results of liberation yourself, but also to guide other sentient beings to liberate themselves from the cycle of birth and death and embark on the path of nirvana. According to the Kusha Treatise:

In the Hinayana shravaka four fruits, because of the difference in root apparatus and karma, the fast one has three lives, and the slow one has sixty eons to realize the arhat fruit, and the fruits of enlightenment are: the first fruit Sudra Huan, the second fruit Stoham, the third Goa Naham, and the four Goa arhats.

1. The Four Fruits: Hinayana is also known as the Shravakayana, which is a person who has heard the Dharma and become enlightened. They are called Hinayana because they have a small mind and only seek their own liberation.

The main goal of Buddhism is to "seek the path of the Buddha and transform sentient beings downward", not only to practice the results of liberation yourself, but also to guide other sentient beings to liberate themselves from the cycle of birth and death and embark on the path of nirvana. According to the Kusha Treatise, in the Hinayana Four Fruits, the fast one has three births, and the slow one has sixty eons before he can realize the arhat fruit, and the fruits of enlightenment are:

The first fruit Sudra Huan, the second fruit Stoham, the third Goa Nahan, and the four Goa Arhats.

Arhats. Be.

Or Buddhahood. The Buddha fruit has 4 fruits.

The 4 fruits. The first fruit Sudra Huan, the second fruit Stoham, the third Goa Nahan, and the four Goa Arhats.

I'm that kind.

I don't know you, how do I know what kind of person you are.

Excerpt from the fifth volume of the Mahayana Sutra on the Entry into the Ranga Sutra.

At that time, the Great Wisdom Bodhisattva Mahasattva, the Buddha and the Buddha, replied to the Buddha's words: "World-honored, if you come to speak without birth or death, it is not strange. Why?

All the outer ways also say that the author is immortal and immortal, and the World-Honored One also says that emptiness, nirvana, and non-numerical destruction are immortal. The outer way also says that the author was born in the world by fate, and the World-Honored One also says that ignorance, love, and karma are born in the world; It's all karma, but the name is different! The cause and effect of external objects are also the same, so there is no difference between the Buddha's theory and the foreign Tao's theory!

Speaking from the outside world, the dust, the victory, the freedom, the living master, etc., are the nine things that are immortal and imperishable; The World-Honored One also said that all dharmas are immortal and imperishable, and if there is none, there is no obtain. World-honored, the great species is not bad, with its self-inflicted immortality, circulating all kinds of interests, and not giving up its own nature. World-honored one, although the differences are slightly mutated, everything is nothing more than what the outer way has said, so the Dharma is the same as the outer way.

If there is a difference, may the Buddha be the act, why should the Buddha say that it is victorious? If there is no difference, the outer way is the Buddha, and it is also said that it is not born and does not perish. The World-Honored One often says that there are no more Buddhas in one world, and as Xiang said, yes is what it should be.

The Buddha said: "Great Wisdom, what I said is that there is no birth and no death, and there is no birth and impermanence in different foreign ways. Why?

According to the outer way, there is reality that does not arise and does not change; I might as well be depraved. What I say is that there is nothing and there is nothing to be separated from life and death. Why is there no cloud?

Such as illusions, dreams, all kinds of reasons. Why don't you have clouds? Hue is not self-natured for a reason, not for a reason, not for a reason, not for a reason.

That's why I say that all dharmas are non-existent and non-existent. If you feel that you only see it in your own heart, you will live in your own nature and not be born, and everything you do in the world will be eternal. Those who separate are all foolish, not virtuous and saintly!

Great wisdom, vain mind to distinguish the realm of unreality, such as the person made by the city illusion of Qianyapo. Great wisdom, for example, when a child sees Qianmin Pocheng and enters and exits with a phantom merchant [gǔ], he is fascinated by the fact that there are facts; The same is true of all the ignorance that is born and not born, and the same is true of what is done and what is not, such as illusory life, such as illusory people disappearing, illusory people are actually not born and immortal, and all laws are also separated from birth and death. Great wisdom, ordinary people are vain in their birth and destruction, not saints.

Those who speak falsely are not as good as seeing the Dharma upside down. Those who see it upside down, and the law enforcement sex does not see silence; If you don't see the silence, you can't stay away from false distinctions. Therefore, Dahui, there is no victory in seeing each other, not seeing each other.

The aspect is the cause of birth, if there is no appearance, there is no difference, and if there is no birth and immortality, it is nirvana.

Great Wisdom, the one who speaks of Nirvana, sees the truth, renounces the Dharma of the separation of the mind and the mind, and obtains the inner proof of the Holy Wisdom in the Buddha, I say that this is the nirvana of silence. ”

The Taoist Buddhist term of immortality and immortality believes that there is no birth and death, that is, the synonym of "permanent residence". That is, it is what is, and what is is not the result of the union of causes and conditions, and there is no birth and destruction.

To use an analogy, it is like "emptiness", the void has no beginning, no end, no boundary, the void does not arise from other places, nor does it perish from others, it does not arise from here, nor does it perish from here, it is for the sake of being, it is the original existence, if it does not move, it cannot be destroyed. Not being born or dying is immovable, that is, "constant".

There are often foreign ways, saying that if you come to hide it will not be born or perish, you will say that if you come to hide it, you can really have it. There are also foreign ways that directly say that "if you come to hide it, it will not be born and will not be destroyed, but it really exists." The outer way is so inconsistent and self-inflicted, because he does not know the true meaning of "immortality and immortality".

Buddhism is so-called immortal and immortal, and the outer way also says that it is immortal, but the difference is that it is far away.

The "non-birth" of Buddhism means that there is no birth from the beginning, not that there is no birth, and it is not that it is not born because it is destroyed. And the outer beings are either said to have been born and have not been born, or they have not been born because they have perished. The "immortality" of Buddhism means that the original is not born, and nature is not extinguished, just as the rabbit has no horns, how can it be said that the horns of the rabbit are extinguished?

And the outer beings are either said to be immortal and immortal, or they are immortal because they are born.

The Dharma is neither born nor destroyed, so it is not allowed to see from it, from the non-seeing, and even from the constant impermanence and the same. This is the great righteousness of Madhyamaka and the righteous path proclaimed by the Buddhas. The outsiders, who do not know the true meaning of Buddhism, often pick out words and words in the scriptures, and say that there is something here, and there is no there.

This kind of generation is not comparable to the dull roots, and it is also a real elucidation.

As far as the first truth of the Dharma is concerned, all dharmas are non-self-natured, void and equal. begotten, unborn substance; Annihilation, the substance of non-extinction, is actually immortal and imperishable. In other words, the attainment of the immortality of the Dharma is the attainment of the first meaning of the Dharma.

Therefore, immortality is sometimes regarded as the Dharma body of the true truth, the content of liberation, and it is even regarded as a synonym for the Buddha. The Sutra of the Ranga Sutra, Vol. 4 (Taisho 16.536b) 'If all the dharmas are separated from the author and the cause, they will not be born because of the author, and because there is no author, then I say that the dharmas do not arise, and (omitted) view that all the dharmas are the same and have no body, so I say that the dharmas are immortal. 'The Sutra is six clouds (Taisho 16.551a) 'The one who is not born and does not perish, that is, the one who comes by a different name (omitted).

Ordinary people say that they don't know that it is a different name. He also contains the words of the Buddha (Taisho 16.552b) 'What I say is that those who do not arise and do not perish, are different from the outer ways that do not give birth to and do not perish, and they are not the same as those who do not give birth to impermanence. Why?

Dahui, the foreign ways say that there is a real body, and there is no birth and no appearance, so I might as well fall into the gathering of friends and friends. Great Hui, I said that there is no way to be separated from existence, and there is no existence or non-existence, and all the worldly dharmas are inherently immortal. 'The Great Nirvana Sutra, Vol. 5 (Taisho 12.392a) 'The name of the liberated person is nothingness, and nothingness is liberation, liberation is as it comes, and as it comes, it is nothingness, and the one who is truly liberated is immortal.

Therefore, liberation is what comes. If you come to Yier, you will not be born or die, you will not grow old or die, you will not be broken or damaged, and you will not be able to do anything. Therefore the words that do not arise and do not perish are liberation.

Zen can be heard.

The vowel old man speaks of "Lotus Flower Record".

Master Shengyi's "Diamond Sutra" and "Six Patriarchs Altar Sutra".

There is a link to the Sanhui Zen Room on the homepage of my space, and there is one.

Amitabha

The Buddha said that immortality and immortality are the nature of human beings, and they are inherently there! The law cannot be obtained because of life and death, and the name is impermanent! Although the Dharma is born and dies due to causes? Self-nature still exists.

All the Dharma has no self-nature, there is no birth in the first place, and naturally it cannot be extinguished. Therefore, from the perspective of the ultimate truth, all dharmas are immortal and imperishable. It is precisely because all the Dharma has no self-nature and must be born by fate that there is the phenomenon of dependent birth and extinction in the worldly truth, and there is the effect of karmic results and dependent effects.

The supreme truth that all dharmas have no self-nature and the worldly truth of dependent cause and effect are actually two sides of the same coin. It is easy for beginners to get confused when they mix up the teachings of the worldly truths with the teachings of the supreme truths, but in terms of the order, it is safer to start with the karmic results.

Immortality is nirvana.