The first condition of moral origin, the statement of moral origin

The conditions for morality to arise are:

1. Labor. Labor is the first historical premise of the origin of morality. Labor creates the main conditions for the emergence of morality, and also forms an important condition for the subjective unity of morality, and provides the driving force for the emergence and development of morality.

Labor distinguishes man from animals, labor creates man himself, and creates the social relations of man.

Created human self-consciousness.

2. The formation of social relations.

The formation of social relations is the objective condition on which morality depends, and morality is the product of social relations. The construction of social relationships promotes moral self-development, self-improvement, and pushes throughout society.

3. The formation and development of human self-consciousness.

The formation and development of human self-consciousness is the subjective condition for the emergence of morality, and morality is a way of regulating relations, which is premised on the occurrence of human consciousness. Human self-consciousness promotes the establishment of a tacit moral adjustment relationship between people, thereby promoting the rapid development and improvement of morality.

First condition: to have an understanding of right and wrong.

The key is your own understanding of morality.

The first condition for the origin of morality is that man has compassion.

The word morality can be traced back to the book "Tao Te Ching" written by the pre-Qin thinker Lao Tzu. Lao Tzu said: "The Tao is born, the virtue is the animal, the shape of the object, and the potential is formed."

The origin of morality is the process by which morality occurs and forms in human history. In the history of Chinese and foreign ethical thought, there are various approaches to the origin of morality.

The ethics of religious theology reduces morality to the will and revelation of God or deities. Augustine's Kingdom of Heaven holds that good and evil on earth are arranged in a "natural order" according to the "law of the Creator" and the "divine way of heaven." The Islamic Qur'an says that good and evil in the world are the will of Allah.

Moral origins. There is no one but Allah"。In ancient China, Dong Zhongshu regarded heaven as the highest personality god, and believed that the number of benevolent and righteous systems was taken from heaven'Rationalism speaks of morality as the product of ideas or "heavenly principles."

Socrates and Plato asserted that the "idea of the good" is the supreme good or the good itself "above existence", and that virtue is the soul's memory of the supreme good; Hegel also believed that virtue is the self-consciousness of the spirit or ethical spirit;

The Chinese Song and Ming Dynasty physicists Er Cheng and Zhu Xi believed that "Heavenly Principles" and Tai Chi were only an excellent and perfect truth, and that they were the "best virtues" of heaven and earth. Other ethicists attribute the origin of morality to man's innate "good will" or conscience. Immanuel Kant believed that the moral law was produced by a good will that "precedes experience and is purely spontaneous", and claimed: "The Superior of Me is in the starry sky, and the moral law is in my heart."

Before the birth of Marxist doctrine, there were several different views on the origin of morality (divinely apocalyptic, innate and evolutionary, sensory-desired). The essence of morality is the reflection of socio-economic relations, which in the final analysis is determined by the economic foundation, the nature of socio-economic relations determines the nature of the corresponding moral system, and the interest relations embodied in it determine the basic principles and main norms of morality.

Innate Theory: Morality is an innate endowment of human beings.

Evolutionary theory: The idea of morality originated from the "social" consciousness or mutual aid of animals.

Marxist Theory of the Origin of Morality: Marxism believes that the emergence of morality has its subjective and objective conditions, and its objective conditions refer to the complex social relations formed by human beings in social life due to the needs of production and life, and there are various complex interests and contradictions in this complex social relationship; The subjective condition refers to the fact that people's consciousness has developed to a certain extent and they begin to realize that such interests and contradictions need to be adjusted.

The essence of morality: Morality is a reflection of socio-economic relations, which are ultimately determined by the economic base. On the one hand, the nature of social and economic relations determines the nature of the corresponding moral system, and the interest relations embodied in it determine the basic principles and main norms of morality.

Changes in socio-economic relations inevitably lead to changes in morality. In a class society, socio-economic relations are mainly expressed in class relations, so morality is more or less branded by class. On the other hand, morality does not reflect socio-economic relations passively, but actively.

This origin originated from the earliest Tao Te Ching which aspect of the origin, the other origins should be relatively few.

Labor is the primary premise of the origin of morality, social relations are the objective conditions for the production of morality, and human self-consciousness is the subjective condition for the emergence of morality. The origin of morality is the process by which morality occurs and forms in human history. In the history of Chinese and foreign ethical thought, there are various approaches to the origin of morality.

Labor usually refers to the human movement that can export the amount or value of labor to the outside world, and labor is the only means for people to maintain their own survival and self-development. According to the traditional theory of labor classification, labor can be divided into two categories: mental labor and physical labor.

Labor is a special form of human movement. In a system of commodity production, labor is the expenditure and use of labor. Marx gave us this definition:

The use of labor is labor itself. The buyer of labor consumes labor power, that is, the seller of labor power provides labor for it. ”

The origin of morality is not suddenly formulated by someone at a certain time and place, nor is mathematics gradually extended from the first person to think to others. I think it's all misguided by a lot of legends. For example, in fact, there is no specific person who was the first to make words, but different people in different regions, because survival needs to be created little by little, not by Cangjie alone.

As for the formation of morality, it must be related to the calculation of social costs. In production and life, people have gradually summed up some laws, of course, these laws are not necessarily correct today. People gradually realize that following these rules will make life more efficient and harmonious between people, so they will require everyone to follow this or that norm, which gradually evolves into morality.

For example, the moral standard of respecting the elderly is that people realized that although the old people's strength was weakened, the experience they accumulated was very useful and helpful to the tribe, so they gradually formed a moral code of respect for the elderly. The above is my personal understanding.

The Tao is very good, and it is very good.

Talent is divided into yin and yang, and people are divided into men and women.

The Tao is the basis for the division of order, and virtue is the standard of good and evil for the Tao.

From this point of view, the moral origin is. The division and basis of dominance, social status, and family status.

Summary. Marx's ontology of labor holds that labor creates the subject of morality, and morality is the cultural form created by the subject in labor relations, which realizes the subject's need for morality, and labor is an important historical premise and foundation for the origin of human morality. The essence of morality is a normative way to regulate social relations and realize human beings formed by the conscience, self-discipline and social guidance of moral subjects.