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In "One Hundred Years of Falling", Wu Xiaobo came to three basic conclusions:
1. The dialectical relationship between state power and civil society has always been the central issue of China's modernization.
2. In the past 130 years, that is, from the late Qing Dynasty Westernization Movement to the present, the logic of the Chinese business world has been so surprisingly consistent.
3. In the history of China's 100-year transformation, the entrepreneur class was the first to closely integrate its own destiny with the modernization of the country.
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Wu Xiaobo is really the savior of modern enterprises. I feel that what modern entrepreneurs really lack is an upward spirit and a fighting spirit that never admits defeat.
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Personally, I think that entrepreneurs should learn from the positive and enterprising spirit of entrepreneurs a hundred years ago and better adapt to the needs of the market economy at this stage.
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"One Hundred Years of Falling" was written by that master, I haven't read it yet, it's about entrepreneurs, I don't know.
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It's obvious, I know. "One Hundred Years of Decline" describes the history of Chinese commerce from 1870 to 1977.
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Although I haven't read this book, the title of the book is 100 years, zhiwei3000, which says "narrating the transformation of Chinese enterprises in 1870 and 1937", not a hundred years!!
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"One Hundred Years of Falling" is a record of a hundred years as a time span, from 1870 to 1977. . .
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Describes the transformation of Chinese enterprises from 1870 to 1937.
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Not very clear, haven't read the book yet. Isn't it pretty?
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Through this book, he tries to pay tribute to the "business promoters of China" and tries to find answers to some questions: how are the growth genes and spiritual qualities of today's Chinese entrepreneurs formed? Is it the product of 30 years, or should it be examined in a longer historical breadth?
Their special anxieties, strong family and country complexes, thirst for over-speed, etc.? In the 30 years or even a hundred years of China's progressive history, what role has the entrepreneurial class played?
In short, one of the goals that Wu Xiaobo hopes to achieve is to redefine certain logics of China's social progress by reducing, analyzing, and refuting the historical role of the entrepreneurial class.
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The reader is not looking at a professional history of the company, but at what it looks like in history. The author's intention does not seem to want readers to understand the development of enterprises in the past 100 years, but to explore the context behind the development of enterprises, that is, the author is not to describe "what an enterprise is like", but to uncover the secret of "why an enterprise is like this", and it gives readers enlightenment, which is more about the struggle and progress of enterprises in the long river of history, as well as the posture that enterprises may take in the historical waves and the possible forms of reality, rather than introducing the ins and outs of the development of some enterprises. In particular, the author is always concerned with reality, and the goal of this kind of exploration is actually the present.
The author connects the past and the present through short sentences such as "It's like 106 years later" and "100 years later", looking for an echo between history and reality.
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I just finished reading this book, I also have a feeling, I feel that the author is not simply writing a hundred years of development history of Chinese enterprises, containing rich meanings, I personally think that the book writes that China's national enterprises have survived all difficulties a hundred years ago, saying that it is a kind of temperament in the bones, a sense of crisis for entrepreneurs in today's society, learning from the actions of predecessors, and strengthening today's Chinese enterprises.
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So many people know about this book, I haven't read it yet, and I don't know what his real intention was in writing this book.
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The influence of the abyss, the culmination of the Four Books and the Five Classics.
Many of the ideas in my mind are a transformation of Confucian culture.
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The fundamental reason why the feudal social system remained unchanged for 2,000 years was the influence of Confucianism.
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I don't know if it's for you, but it doesn't seem to have such a significant impact on us now.
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Very profound influences, such as patriarchal worship and worship of ghosts and gods.
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Lay the foundation of Confucian culture in China.
That's what I'm thinking about.
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