Do you think there is a conflict between Confucius s self denial and self denial?

There is no conflict, one is to do good things by yourself, and the other is to know and restrain yourself. "The Analects of Yan Yuan": "Self-denial is benevolence." One day of self-denial and revenge, the world will return to benevolence. For the sake of benevolence, but by others? ”

There is certainly no conflict, what you say for the sake of benevolence is to insist on oneself in doing good deeds, and self-denial is just a summary of how to return to benevolence proposed by the Master himself in response to the situation at that time.

There is no conflict, one is to do good deeds and the other is to restrain oneself in words and deeds in line with etiquette, Zi said: self-denial and retribution, for benevolence. One day of self-denial and revenge, the world will return to benevolence.

For the sake of benevolence, but by others? Yan Yuan said: May I ask his purpose.

Zi said: Don't look at incivility, don't listen to incivility, don't speak incivility, and don't move incivility. Yan Yuan said:

Although the reply is not sensitive, please talk about it.

For benevolence is a Chinese word that means to practice benevolence, which lies entirely in oneself. It means that it is up to you to make your own decisions about doing good deeds. Self-denial is to restrain oneself so that one's words and deeds conform to the meaning of courtesy.

Therefore, there is no conflict, if it is said that what is done for benevolence is all good things, then how can self-denial and revenge be in conflict with him.

"The Analects of Yan Yuan": "Self-denial is benevolence." One day of self-denial and revenge, the world will return to benevolence.

For the sake of benevolence, but by others? "So there is no conflict, the former says that doing good deeds is up to oneself, and the latter is to know how to restrain oneself, how can there be conflict, so there must be no conflict.

There is no conflict, it is a good meaning, today's benevolence should be compatible with rights, to tolerate rights, to include rights, to be adjusted to rights-based goodness, inclusive rights goodness.

Self-denial, gram: restraint. Confucianism refers to restraining oneself so that everything is attributed to "rites", so there is no conflict, and the former is to do good deeds by oneself.

Gram, Katsuya also. Self is also the selfish desire of the body. Complex, anti also. The rite is also the text of the Heavenly Principle. For benevolence is a Chinese word that means to practice benevolence, which lies entirely in oneself. It means that it is up to you to make your own decisions about doing good deeds. There are no conflicts.

There is no conflict, self-denial refers to the desire to repent.

Is there a conflict between being polite and "a gentleman loves money and takes it in the right way"?

These are two different things, and of course they don't conflict.

Self-denial'It can be understood that we should adjust and control our small self and big self, and try not to confront the moral norms and codes of conduct recognized by the society at that time (do not see, hear, speak, and move), and the most fundamental thing is to adapt to the actual external environment and the trend and general trend of the development of the times. Only in this way can we achieve something without completely losing ourselves.

Self-denial is a Chinese word meaning Confucianism means to restrain oneself so that everything is attributed to "rites".

"Etiquette" occupies a very important position in Confucianism, Confucianism believes that "etiquette" is the basic of human beings, the country must have "national etiquette", and individuals must also have personal "etiquette".

Self-denial is the foundation of a gentleman, to become an excellent and outstanding person, you must learn to restrain your emotions and desires, in order to be called a gentleman, and a gentleman is a model of etiquette.

In Confucianism, "etiquette" not only refers to the appearance of etiquette, the code of conduct should be decent, respect for others, but also the inner virtue, talent, and ambition, which are all components of etiquette, and virtue, talent, and ambition will be internalized into a person's truth, goodness, and beauty, so as to be manifested through external behavior.

Therefore, Confucianism believes that a person who can restrain his selfishness and restrain his greed and desires is a virtuous person and a manifestation of virtue, and his behavior is called "courtesy".

This should be seen in connection with the whole Confucianism.

For example, from the perspective of Confucian core loyalty, self-denial means that you should restrain yourself and maintain courtesy. Be courteous to your master. Therefore, this kind of thinking is not to have the idea of disobedience, rebellion, etc.

On the other hand, the period when this idea was born. The ideology pursued during this period was: no courtesy can be inferior, and no punishment can be inferior. So, this kind of thinking has nothing to do with grass people.

If you look at the weekly rites, you will know what the rites mean at that time.

If you have to explain these four words with your present thoughts, then you don't see them.

The Confucian idea of self-denial and retribution refers to controlling one's selfish desires and pursuing traditional Confucian moral and ethical norms. It is believed that this thought is very much in line with the Confucian thinking on man's own development in the context of the times at that time, and it still has great reference significance for man's self-cultivation in the current era. <>

Regarding "self-denial", Yan Hui believes: "Bo me with text, ask me with courtesy" is "self-denial". Confucius once said:

The gentleman is erudite in the text, and he can also be courteous, and he can also be a husband", which shows that "courtesy" is self-denial. There are many people who think that "self-denial" is to suppress all desires in the heart, which is a kind of saying that is smoothing out one's own heart. However, they believe that "self-denial" is a kind of benign restraint on oneself, and if people do not have a spiritual benchmark in the process of growing up, then they will be like a ship at sea that cannot forget the lighthouse.

In modern society, we can use the idea of "self-denial" to change our mentality in a timely manner, such as not being proud when we achieve achievements, and not forgetting our original intention when weighing the weight, which are good words for ourselves. <>

It is believed that the "revenge" mentioned in Confucianism is the restoration of the rites of the Zhou Dynasty. If you study history, you will find that the Zhou Dynasty was a dynasty in which etiquette collapsed and cultural forms bloomed. Confucius once regarded "self-denial and retribution for benevolence" as his mission, believing that "self-denial", "retribution" and "benevolence" are progressive and interrelated.

"Self-denial" is the means, "revenge" is the way, and "benevolence" is the goal. For Confucius, he very much hoped that the society would be able to resume the ancient rites for a week, and the world would be unified again, which was his lifelong dream. However, the times are advancing, and the Confucian idea of self-denial and retribution needs to be supported by a strong and stable social order, otherwise it will be difficult to carry it out.

The idea of self-denial and retribution smooths out extreme and harmful thoughts, which advocate "benevolence" and "goodness." "Benevolence" is an important traditional thought of Confucianism, and when everything is based on "etiquette", the social order can be sustained and stable, and the community with a shared future will tend to be harmonious.

I don't think it's right, because his thinking attaches too much importance to politeness, and he has to pay attention to strict control of himself, but where can the human consciousness be controlled.

Yes, in fact, I think you have to be polite to others. In this way, we can get along better and will not cause a lot of controversy.

It's quite right, like this kind of self-denial and reciprocation can make people have a restraint, knowing that we must respect the old and love the young to pay attention to politeness, which is also a modern educational thought.

1) Confucius proposed "benevolence", requiring rulers to be sensitive to the people's feelings and oppose harsh government and arbitrary torture; Promote a broad understanding and consideration of others, so as to adjust interpersonal relationships and stabilize social order.

Specifically, Confucius emphasized that "benevolence" is the highest criterion for handling interpersonal relationships.

The benevolent person loves others, and "self-denial and retribution for benevolence" are the two most important definitions of "benevolence" given by Confucius. It advocates harmonious social interpersonal relations with the heart of love.

2) Evaluation: It is conducive to easing the class spear Zheng He and carrying the shield, and it is progressive; Benevolence is to call for love, which embodies a humanitarian spirit and harmonious interpersonal relations; The purpose of Confucius's advocacy of benevolence was to maintain the rule of the slave-owning aristocracy.