Did Confucianism in the Han Dynasty exclude other schools

Confucianism in the Han Dynasty did not exclude other schools, but Dong Zhongshu put forward the idea of deposing the hundred schools of thought in order to cater to the imperial power of Emperor Wu of the Han Dynasty.

Confucianism was very repulsive to other schools of thought in the pre-Qin period, especially in the time of Mencius, and its debates with other schools of thought were even more mean and could not tolerate him! Until Qin Shi Huang unified the world, he still did not tolerate legalism, and politically still advocated the sub-feudal system of Xia, Shang and Zhou, which violated the county system of the Qin Empire, and made a lot of trouble, and was finally killed by Qin Shi Huang More than 500 Confucian scholars, which was later called Confucianism. In the Han Dynasty, due to its political needs, in order to separate from the so-called 'violent Qin', the political status of Confucianism was gradually raised, until Emperor Wu of the Han Dynasty deposed the hundred schools of thought and respected Confucianism alone, and at this time, Confucianism still excluded other schools.

Of course, it was excluded, because at that time, each family wanted to be recognized by the ruler and achieve better development, and Confucianism and other schools of thought must be different or even opposed, so this is inevitable and cannot be changed by one person, even if he is Dong Zhongshu!

Repel. Information Governance.

In winter, in October, the edict was a virtuous and honest person who spoke outright, and asked the relatives to govern the way in ancient and modern times, and there were more than 100 people. Guangchuan Dong Zhongshu said: "The Taoist is suitable for the road of governance, benevolence, righteousness, courtesy, and happiness, all of which are also possessed."

Therefore, the holy king is gone, and the descendants are long and peaceful, hundreds of years old, which is the work of etiquette and education. The lady does not want to survive, and there are many people in danger of political turmoil; The person who is appointed is not his own person, and the person who is in charge is not his way, and he is destroyed by the day of government. Fu Zhou Dao is declining in secluded and strong, not dead, secluded and powerful.

As for King Xuan, thinking about the virtue of the previous kings, the stagnation of the stagnation, the merits of the Ming Dynasty and the martial arts, the revival of Zhou Dao, and the unremitting deeds of this night.

The Son of Heaven is good at it, and Zhongshu is the prime minister of the river. Huiji Zhuang Zhu also took virtuous countermeasures, and the Son of Heaven was promoted to the middle * doctor. Prime Minister Wei Xuan:

Those who cite virtuous people, or govern Shen, Han, Su, and Zhang's words to disrupt national politics, please stop all*. "Soko. Dong Zhongshu Shaozhi's "Spring and Autumn Period", Xiaojing is a doctor, advance and retreat, indecent is not good, and scholars* are all respected by teachers.

And for the Jiang Duxiang, the king of things. King Yi, the emperor's brother, Su Jiao, so brave. Zhong Shu is courteous and upright, and Wang respects Yan.

It means that Dong Zhongshu advocated Confucianism and was praised by Emperor Wu of the Han Dynasty. Then he was sent back to study the doctrines of Shen Buxian, Han Fei, Su Qin, and Zhang Yi, who disturbed national politics.

At least at that time, Taoism, Confucianism, and Legalism were on an equal footing, and Confucianism was relatively more ...... believers

It's a bit repulsive, in the early Han Dynasty, Taoism did nothing, Confucianism was not developed, and later Dong Shi proposed "depose the hundred schools of thought and respect Confucianism alone" to make Confucianism prevail.

In fact, Confucianism has always advocated the great harmony of the world, and will not exclude other schools of thought, we know from Mencius, he has certain comments on the doctrines of other people in the same period, and often goes to some debate conferences, but in the Han Dynasty, because of the need for centralization, unifying ideas has become an urgent task at present, so Dong Zhongshu has become a great Confucian.

Not exclusive, the real rejection is to the Song Dynasty science.

That's right, Dong Zhongshu in the early years of the Han Dynasty proposed "depose a hundred schools of thought and respect Confucianism alone", which made Confucianism widely publicized from the royal society to the common people. Even today's society has been deeply influenced by Confucianism.

Before Emperor Wu of the Han Dynasty respected Confucianism, Confucianism had been suppressed by Huang Laozhi's learning, and after Liu Che respected Confucianism, Confucianism began to become the mainstream, but other schools of thought were not excluded.

There is a certain amount of rejection, and it is just Confucianism.

Almost, this is not absolute, because the emperor at that time only issued a decree to "depose the hundred schools of thought and respect Confucianism", and the people may secretly develop other schools.

Emperor Wu of the Han Dynasty "deposed a hundred schools of thought and respected Confucianism alone", so most of the other schools of thought were not taken seriously, and of course they were a little excluded from other schools.

Although the Han Dynasty deposed the hundred schools, it did not exclude other miscellaneous schools, but only respected Confucianism.

Depose the hundred schools of thought and respect Confucianism, Confucianism itself does not exclude other schools, but Confucianism is beneficial to the rule, and the emperor respects Confucianism alone.

Of course, it excludes the deposition of the hundred schools and the exclusive respect for Confucianism.

Depose the hundred schools of thought and respect Confucianism. There is one point of exclusion, the main thing is to protect the interests of the ruler.

Yes, Emperor Wu of the Han Dynasty deposed the hundred schools of thought and respected Confucianism alone.

The Han Dynasty deposed the hundred schools of thought and respected Confucianism alone, which should be a little bit.

It means a little bit, but I don't want Qin Shi Huang to go to extremes.

In the period of Emperor Wu of the Han Dynasty, he deposed the hundred schools and respected Confucianism. Before Emperor Wenjing, he admired Lao Zhuang very much.

Yes, my knowledge tells me that there will be a very small number of people who will learn from their own strengths, and the mainstream is still respectful.

Dong Zhongshu's "deposing a hundred schools of thought and respecting Confucianism alone" is a good witness!

Emperor Wu of the Han Dynasty deposed a hundred schools of thought and respected Confucianism alone!

From Emperor Wu of the Han Dynasty's deposition of Confucianism, we can know that the early Han Dynasty reused Huang Lao's doctrine!

Dong Zhongshu deposed Confucianism from a hundred schools.

The reason why Confucianism was valued in the Han Dynasty was because Confucian culture was founded in the late Spring and Autumn period of China during Mencius (551-479 BC). From the perspective of the overall development of Confucianism, the absolute secret teaching of Mencius cannot be said, and Han Feizi said something like that:

After Kong Mo, Confucianism is divided into eight, ink is moved to three, they are all calling themselves a file defeat slippery capture Xiong, who can distinguish between the Qin Dynasty when Confucianism is not the mainstream of the whole society, at that time it was also the most glorious stage of knowledge creation in the history of our country, known as a household name, but since the Han Wu Emperor Liu Che deposed the hundred schools, there is no such situation.

The historical time stood at the first emperor to change the day, the Qin Dynasty used harsh methods, and after the Shang Dynasty changed the law, the Qin Empire was an authentic Legalist thought, Zhang Yi proposed to burn books and incense, and the household name never returned. The Spring and Autumn Period is a cut-off point in Chinese history, in the famous words of Yi Zhongtian, after Emperor Wu of the Han Dynasty Liu Che deposed the Eight Masters of the Hundred Schools, China will never be an "educator" in the true sense. Later, these were more often called literati or political commentators, and his existence was only the eagle dog of the empire.

During the period, Liu Che, Emperor Wu of the Han Dynasty, destroyed his own concepts, and adopted the Confucianism adapted by Dong Zhongshu, the concept of "the unity of heaven and man".

Confucianism became the most academic school at that time: because Confucian culture and Confucianism paid attention to actively "entering the WTO and being born", participating in social management, and paying attention to "self-cultivation and self-cultivation, governing the country and leveling the world", and believed that the "three outlines and five constants", especially highlighting the concept of "loyalty", were based on the common interests of the ruling class, and were very easy to be accepted by those in power, and were used by the rulers to unify everyone's concepts and become a means of governing social development. After the emergence of Confucian culture in the Spring and Autumn Period, with the change of dynasties, ups and downs, in the long history, the overall trend is rapid development and colorful.

The Song and Ming dynasties were the two peaks of the development of Confucianism.

In the development of Confucian culture, in addition to the well-known Confucius and Mencius, Zhuzi of the Song Dynasty and Wang Yangming of the Ming Dynasty are two milestone roles. The Song Dynasty was known as the Confucian Wang Fuzhi, who was the master of Confucianism, and this person was the key founder of "Cheng Zhu Lixue", actively promoting the establishment of colleges and universities, spreading Confucianism, and was respected by others as "Zhuzi", basically the same as Confucius and Mencius. Confucian culture was declared to become "official learning", and from the Yuan, Ming and Qing dynasties to the end of the Qing Dynasty, Confucian culture was an important part of the imperial examination system, and it was a compulsory subject.

This point, the establishment of the dominance of Confucian culture, has also played a successful role.

Confucianism can be late to know that this is valued, because Emperor Wu of the Han Dynasty at that time in order to maintain the situation, and Confucianism can just do it, unify thinking, so the implementation of the code quickly depose the hundred schools of thought to respect Confucianism, so Confucianism became the largest school at that time.

This is because Emperor Wu of the Han Dynasty respected Confucianism, so it was able to be valued in the Han Dynasty. Because Confucianism was promoted by Emperor Wu of the Han Dynasty and received the attention of the state, it was able to become the largest school of thought.

Because the essence of Confucianism is a kind of ethics, it is the study of the theory between people and people, Confucianism is a very warm interpersonal relationship that advocates benevolence and love for others, so in the Han Dynasty, the era at that time was very concerned about this kind of interpersonal interaction.

Due to the advocacy of the rulers of the Han Dynasty, Emperor Wu of the Han Dynasty set up Taixue and Confucian classics. Because Confucianism catered to the needs of the ancient rulers; secondly, it has the support of the masses; In the end, Wu Yu defeated Jane and was very inclusive.

Yes, because Emperor Wu of the Han Dynasty respected Confucianism, he wiped out all other schools of thought at that time, and made everyone respect Confucianism.

Yes. Because Emperor Wu of the Han Dynasty implemented a policy of ideological unity, he deposed the hundred schools of thought, respected Confucianism alone, and eliminated all other doctrines, so as to be able to better control the mind.

No, it's just because other theories of thought aren't particularly popular, and it's actually because there's not much talk at all.

1.Fundamentally: "Depose the hundred schools of thought and respect Confucianism" adapted to the political needs of the Western Han Dynasty to strengthen the centralized rule.

2.Thoughts: Emperor Wu of the Han Dynasty accepted Dong Zhongshu's idea of "deposing the hundred schools of thought and respecting Confucianism alone"3Politics: Emperor Wu of the Han Dynasty enabled Confucian scholars to participate in national politics.

4.Education: Confucian classics became state-prescribed textbooks, Taixue was established, and Emperor Wu of the Han Dynasty also ordered the establishment of schools in counties and counties across the country, and initially established a local education system.

The differences are: core, content and role.

1. The core is different.

The core proposition of pre-Qin Confucianism is Confucius.

of "benevolence". Confucius as Confucianism.

The founder's historical merit lies in the fact that he sorted out the outstanding cultural heritage of ancient times, deeply studied the political and cultural issues of history and reality, built a theoretical system of Confucianism based on benevolence, and laid the theoretical foundation of Confucianism.

Confucianism in the Han Dynasty is the second important stage in the development of Confucianism in China, and its main difference from pre-Qin Confucianism is that it "established a set of concepts based on the concept of heaven and man induction, with the five elements of yin and yang."

a theologicalized system of thought that is framed". Confucianism in the Han Dynasty became the first imperial school in the world because of official support.

2. The content is different.

The content of pre-Qin Confucianism mainly includes:

Pay attention to human factors, pay attention to the value of life, and advocate moral cultivation and personality perfection; advocate a positive spirit of WTO accession, pay attention to reality, and seek a harmonious social order; Advocate benevolent government, advocate cherishing people's strength, caring for people's livelihood, and have the idea of people-oriented; It advocates respecting ghosts and gods and staying away, with a distinct humanist color, advocating the cultivation of talents and the development of cultural and educational undertakings.

It is named after Dong Zhongshu.

As a representative, it takes scripture as the form of expression, and combines yin and yang. The ideas of Ming, Fa and Huang Lao gradually made Confucianism evolve into the orthodoxy of Chinese feudal society, and had an important impact on the development of Chinese and even East Asian culture.

3. The role is different.

Pre-Qin Confucianism was founded by Confucius and Mencius during the Spring and Autumn Period and the Warring States Period.

Xunzi and others developed and formed a school. It takes benevolence and propriety as the basic content, ethics as the foundation, humanity as the center, and exalts the spirit of humanism. It is the result of the passage of time in the cultural traditions of the Shang and Zhou dynasties, and it is also the product of the controversy of schools.

Dong Zhongshu, a Confucian scholar in the Han Dynasty, used it to expound the classics to demonstrate his political ideas, and used Emperor Wu of the Han Dynasty.

The superstitious fortune and the general reverence of the Han Dynasty for the Mandate of Heaven attached their own ideas to the heavens, and built a Confucian theoretical system with theological colors with the "Ram Spring and Autumn Period" as the axis, integrating the ideas of yin and yang, Huang Lao, name and law, and using the five elements of yin and yang and the induction of heaven and man as the theoretical framework and expression.

The difference between Confucianism in the Eastern Zhou Dynasty and Confucianism in the Han Dynasty is that the core is different, the content is different, and the role is different.

There are also "Mao Poems", "Yili", "Zhou Guan", "Fei Shiyi", and "Spring and Autumn Zuo Chuan".

Wait. Due to the different scriptures on which it is based, Confucianism in the Han Dynasty.

It is divided into two major schools: modern literature and classics and ancient scriptures. The two schools differed not only in the textual texts on which they were based, but also in their academic opinions and academic styles. The controversy and growth of the two schools of modern literature and classics and ancient literature and classics constitute the basic internal number of Confucianism in the two Han Dynasty.

Although several emperors in the early Han Dynasty took some measures to support Confucianism, they were mainly Huang Lao, who pursued "rule by inaction" in terms of political ideology.

The status of Confucianism, Confucianism and Confucianism is not high. Shouwang.