The explanation of Hurt Zhongyong has to be for everyone .

In other words, Zhongyong has just become an ordinary person.

The explanation in the textbook is: Is it enough to be able to become an ordinary person?

In other words, without talent and without acquired efforts, "it is difficult to become an ordinary person".

You have to be for everyone, yes) Is it enough to be able to become an ordinary person? It means that it is even worse than ordinary people.

I'm afraid you can't even be an ordinary person, right?

That is, even ordinary people are inferior.

It became the same as ordinary people.

Gotta be for everyone, huh?

Is it enough to be able to become an ordinary person?

Is it enough to be able to become an ordinary person?

Is it enough to be able to become an ordinary person? It means that it is even worse than ordinary people.

I'm afraid you can't be an ordinary person, right?

The original explanation of the book: Is it enough to be able to become an ordinary person? It means that it is even worse than ordinary people.

I'm afraid you can't be an ordinary person, right?

Jinxi Min Fang Zhongyong, Shili Geng. Zhong Yongsheng has been alive for five years, and he has never tasted the book utensils, so he suddenly begged for it. The father is different, and he is close to him, that is, the four lines of the book and poem, and his own name.

His poems are intended to adoptive parents and adopt clans, and to pass on the talent of a township. Since the finger is a poem, its literature and science are appreciable. The people of the city are strange, and they slightly guest their fathers, or beg for money.

The father is also profitable, and the day is in the middle of the eternal ring in the Yi people, not to learn.

I have heard it for a long time. In the Ming Dao, the ancestors returned home, and they saw it at the uncle's house, twelve or thirteen. Ling composed poetry, can not be called the news of the past. After another seven years, he returned to his uncle's house from Yangzhou, and asked, "Everyone is gone." ”

The prince said: Zhongyong's enlightenment is also heavenly. The day of its acceptance is also far from the material.

If they die for the multitude, they will not receive from others. The heavens that they receive are also virtuous, and those who do not receive are many; The heaven that the husband does not accept has solidified the people, and the people who have not received it have to be for the people?

Fang Zhongyong, a civilian in Jinxi, has been farming for generations. When he was five years old, he had never seen a writing instrument, and suddenly cried and asked for these things. His father was amazed at this, and borrowed it from a neighbor, and he immediately wrote four lines of poetry and inscribed his own name.

This poem is based on supporting parents and uniting people of the same clan as the content, and is transmitted to the talents of the whole township to watch. From then on, someone appointed something to tell him to write a poem, and he could complete it immediately, and the style and truth of the poem were worthy of appreciation. The people of the same county were amazed at him, and gradually invited his father to be a guest, and some begged Zhongyong to write poems with money and gifts.

His father thought it would be profitable, so he led Fang Zhongyong around every day to visit people in the same county and didn't let him study.

I've heard about this for a long time. During the Ming Dao period, he followed his father back to his hometown and met Fang Zhongyong at his uncle's house, he was twelve or thirteen years old. Asking him to write poetry is no longer commensurate with what he has heard before.

Seven years later, when I came back from Yangzhou, I went to my uncle's house again and asked about Fang Zhongyong's situation, and my uncle said, "He can completely disappear, and ordinary people are the same." ”

Mr. Wang said: Zhong Yong has been intelligent since he was a child, and his ability to write poetry is innate. His innate endowment is much higher than that of talented people.

In the end, he became an ordinary person because his acquired learning did not meet the requirements, like him, he was born with such a good endowment, but because he did not receive the acquired education, he still became an ordinary person; Now those who don't have innate endowments, are ordinary people, and don't accept acquired education, I'm afraid they can't become ordinary people, right?

It has to be able to imply, but hypothetical relationship.

Explanation: Gotcha: become.

You have to be for everyone: is it just the end of becoming an ordinary person?

Wound Zhongyong is an essay written by the Northern Song Dynasty writer Wang Anshi. tells the story of a prodigy named "Fang Zhongyong" from Jinxi, Jiangxi Province, who was reduced to an ordinary person because his father did not let him study and was used by his father as a money-making tool. Taking Zhongyong as an example, the article warns people that they must not simply rely on aptitude without learning new knowledge, but must pay attention to acquired education and learning, emphasizing the importance of acquired education and learning for becoming talents.

Creative background: In the third year of Tiansheng (1025), Fang Zhongyong had no teacher and wrote poems, shaking the township. In the second year of Ming Dao (1033), Wang Anshi, who was the same age as Fang Zhongyong, followed his father back to Jinxi to visit relatives and met Fang Zhongyong at his uncle's house. He asked Fang Zhongyong to compose a few poems, but he was a little disappointed because the "prodigy writer" was not as smart as the legend suggests.

In the first year of Kangding (1040), Wang Anshi visited his relatives in Jinxi again. At this time, Fang Zhongyong had become a farmer again. In the third year of Qingli (1043), Wang Anshi returned to Linchuan from Yangzhou, remembered what happened to Fang Zhongyong, and wrote the article "Hurt Zhongyong".

Dynasty: Song Dynasty.

Original text: Jinxi Minfang Zhongyong, Shili Geng. Zhong Yongsheng has been alive for five years, and he has never tasted the book utensils, so he suddenly begged for it.

The father is different, and he is close to him, that is, the four lines of the book and poem, and his own name. His poems are intended to adoptive parents and adopt clans, and to pass on the talent of a township. Since the reference is made as a poem, its literature and science are observable.

The people of the city are strange, and they slightly guest their fathers, or beg for money. The father is also profitable, and the day is in the middle of the eternal ring in the Yi people, not to learn.

I have heard it for a long time. In the Ming Dao, the ancestors returned home, and they saw it at the uncle's house, twelve or thirteen. Ling composed poetry, can not be called the news of the past. After another seven years, he returned to his uncle's house from Yangzhou to ask for advice, saying, "Everyone is gone." ”

The prince said that the manuscript was scattered: Zhong Yong's enlightenment, and the heaven of acceptance. The day of its acceptance is also far from the material.

If they die for the multitude, they will not receive from others. The heavens that they receive are also virtuous, and those who do not receive are many; The husband is not subject to the sky, solidifying everyone, and not being subject to the boy rushing people, but he has to be for everyone?

"For" means to become; "Already" means to stop. Is it enough to be able to become an ordinary person? It means that it is even worse than ordinary people.