If you want to wait for the end of the song to ask for it, people don t see it, and you can count th

This word comes from Su Shi's Jiangchengzi on the lake with Zhang Xian, and he heard playing the kite.

It rains and clears in Phoenix Mountain, the water and wind are clear, and the sunset is bright.

A hibiscus, blooming over Shang Yingying.

Where to fly the double egrets, if you want to, Mu Huanting.

Suddenly, I heard that the river was making a mourning kite, bitter and affectionate, who to send!

The smoke gathers and the clouds are harvested, and it is Xiangling according to the contract.

If you want to wait for the end of the song to ask for it, no one will be seen, and the peaks will be green.

Su Shi's words for appreciation.

This phrase was written by Su Shi when he traveled to the West Lake with Zhang Xian (990-1078), a famous man who was more than 80 years old at that time, during his tenure as the general judge of Hangzhou in the fifth year of Xining (1072) to the seventh year of Hangzhou. The author is full of interest in closely following the title of "smelling the kite", and describes the beauty and moving of the kite player from many aspects. In the words, the kite player is placed in the lake and mountains in the early sunny days after the rain and the sunset, so that the characters and the scenery complement each other, ** and the landscape complement each other, and the description of the characters, the author uses metaphors and foiling techniques.

The first three sentences write about the mountains and lakes, which are just used as the background pictures of the characters. The two sentences of "a hibiscus" are immediately followed, which not only depicts the lotus on the water surface, but also uses the water hibiscus as a metaphor for the beauty of playing the kite, which receives the artistic effect of double entendre.

From a structural point of view, this superficial depiction of the scene, but in fact, it turns into a depiction of the kite player, which can be said to be seamless. According to "Mozhuang Manlu", the kite player is more than 30 years old, "elegant and elegant, with an attitude", here with the metaphor of "a hibiscus blooming over Shang Yingying", which is not only accurate, but also very interesting. Then the egret seems to be deliberately admired to highlight the beauty of the kite player.

The double egret in the word is actually a metaphor for the situation of the two guests who are dumbfounded.

The next film focuses on writing**. Written from the overall melody of the music, it is called "lamenting kite", and it is written from the feelings conveyed by the music, so it is said that "bitterness (even the meaning of extreme) contains affection"; It is said that "who is sent to listen" means that the music is sad, and who can bear to listen to it, which is written from the perspective of the listener; The sorrow of the music is further exaggerated, and the ignorant nature is also moved by it: the smoke and mist are condensed, and the clouds are colored; Finally, to sum up, this sad music is like the goddess of Xiangshui pouring out her sorrow.

Xiang Ling, with the allusions of Empress E and Nuying. The words are written here, pushing the sadness and moving of the music to the highest peak step by step, as if such a mournful and moving music is not owned by the world, but can only be from the hands of gods like the goddess of Xiangshui.

At the same time, the phrase "according to the covenant is Xiang Ling" is a metaphor for the beauty of the kite player. At the end of the word, the sentence "according to the covenant" is waiting to be written, but it adopts the technique of wanting to capture the old and indulge, not only does not describe the characters head-on, but writes that the kite player has passed away, only to see the verdant mountain peaks still standing quietly by the lake, as if the mournful music is still rippling in the mountains and waters. The two sentences of "people are gone, the peaks are green", using the Tang Dynasty poet Qian Qi's poem "Provincial Test Xiangling Guse" "At the end of the song, the people are gone, and the peaks and greens on the river" are so natural, appropriate and without showing traces.

It not only has a moving image, but also implicitly inherits the sentence "according to the covenant is Xiangling" in the structure, combining the upper and lower dictions. "Shufeng Qing" also responds to the scene of rain passing through the mountains at the beginning of the word, "Phoenix Mountain is raining and sunny", which is really exhaustive and eternal.

From the Tang Dynasty poet Qian Qi Jinshi test "Provincial Test Xiangling Drum".

At the end of the song, no one is seen, and the rivers and mountains are green and the peaks are green" means: the drummers perform a song, the listeners leave one after another, the river still flows eastward, and the peaks and mountains are stacked and the green mountains are still there. Everything has a moment of death When the song stops, people disperse. Or a metaphor for the fact that there is no feast in the world that will not be dissolved.

Appreciation of the original text Provincial test Xiangling Drum" Qian Qi.

Good drum clouds and Se, often hear the emperor's spirit. Feng Yikong danced to himself, and Chu Ke was unbearable.

The bitter tone is poignant, and the clear sound is in the dark. Cangwu came to complain, and Bai Zhi moved Fangxin.

The flowing water spreads to Xiaopu, and the sad wind passes through the cave. At the end of the song, no one is gone, and there are several peaks on the river.

Note] Provincial Examination: During the Tang Dynasty, the tribute scholars of various states and counties went to Beijing to be examined by the Ministry of Rites of Shangshu Province, commonly known as the provincial examination.

Drums: A "pinch". Yun Hese: Yun He, the name of the ancient mountain. "Zhou Li, Chunguan Da Si Le": "The Qin of Cloud and Harmony." ”

Emperor: Qu Yuan's "Nine Songs": "The emperor descended to Beizhu." Most of the commentators believe that the emperor is a Yao girl, that is, Shun's wife.

Feng (píng) Yi: The name of the legendary river god. See the note of "The Book of the Later Han Dynasty: The Biography of Zhang Heng". Empty: A "disciple".

Chuke: It refers to Qu Yuan, and it refers to travelers who travel far away.

Gold: A finger bell instrument. Stone: Refers to a chime instrument.

Hell: Far away.

Cangwu: the name of the mountain, now Ningyuan County, Hunan, also known as Jiuzhi, the legend of Emperor Shun toured the south, collapsed in the blind front of Youwu, this refers to the spirit of Emperor Shun. Come: a "done".

Angelica dahurica: Herbaceous plant of the Apiaceae family, more than four feet high, with small white flowers in summer.

Xiaopu: One is "Xiangpu", and the other is "Xiaoxiang".

People are not seen: the word Ling.

Jiangshang Shufengqing: point to Hunan characters.

I often hear that the gods of Xiangshui are good at playing clouds and seers. The beautiful music made the river god Feng Yi dance when he heard it, but the travelers who traveled far away could not bear to listen to it. The deep and mournful tune moved and grieved even the hard gold and stone; The clear and high-pitched music, the penetrating power is so strong, and it has been flying to the high and boundless place.

When such a beautiful piece of music reached the wilderness, even the spirit of Emperor Shun, who rested on Jiuzhi Mountain, was moved by it, and gave birth to a feeling of complaint and longing; And Angelica Angelica, which grew in the Cangwu area, also spit out more fragrance under the inspiration of the music. The sound of music grinding acacia was transmitted to the Xiangjiang River along the flowing water, turning into a sad wind and flying over the vast Dongting Lake. At the end of the song, there was silence, but I didn't see the goddess of Xiangshui who was drumming, and the smoke on the river dissipated, revealing several peaks, and the mountains were green and charming.