How are saints formed? What is a saint like?

You think of Saint Seiya. How did he come to be?

It is to clarify the goal of protecting Athena, to move forward bravely, to be beaten constantly, to bear the limit, to burn the small universe, and to surpass your own limit.

That's the way the saints taught.

If you think you are, he is.

Summary. Dear, the method of being a saint in the "University" puts forward eight items and three programs, and the eight items are: Gewu, Enlightenment, Sincerity, Righteousness, Self-cultivation, Family, Governance, and Peace.

These eight items are also specific steps to becoming a saint, emphasizing the cultivation of one's moral character first, and only when one's morality reaches a certain height can one govern the country. The three programs of the university: the way of the university is to be clear and virtuous, to be close to the people, and to be perfect.

The general idea is to bring out one's inherent goodwill, promote the virtue of inner light, examine one's own problems, and constantly reinvent oneself to become a saint.

What is a saint and how to be a saint.

Hello, dear, very happy for your question, what is a wild return saint, and how to be a saint, help you find out, dear, "the definition of the saint is that "the saint" refers to the person who knows and does the best thing, and "the saint who is full of virtue and virtue" I hope that I can help you. Wishing you good health and a happy mood!

Dear, this word is most in line with the pursuit of the personality of "the best of the best" and "the most beautiful", so the original meaning of the saint is specifically to point to perfection. Confucianism believes that saints such as Tuanzhi or Yao Shunyu are recognized by the hundred schools of thought.

Dear, the method of being a saint in the "University" puts forward eight items and three programs, and the eight items are: Gewu, Enlightenment, Sincerity, Righteousness, Self-cultivation, Family, Governance, and Peace. These eight items are also specific steps to become a saint, emphasizing the cultivation of one's moral character first, and only when the morality of a person reaches a certain height can he govern the country.

The three programs of the university: the way of the university is to be clear and virtuous, to be close to the people, and to be perfect. "The great intention is to give full play to one's own inherent goodwill, promote the virtue of inner light, to check one's own problems, and constantly renovate oneself to become a saintly man.

Can you elaborate a little bit more on how to be a saint?

Dear, it is recommended that you read more books, read the book "University" once, and you will have an understanding of the saints.

The meaning of the saint "being affectionate but not tired": the saint has feelings, but is not burdened by feelings.

For example, when someone sees a child fall into a well, horror and compassion arise naturally, if they can't be saved, they will inevitably blame themselves and be uneasy, if they are saints, they will be shocked and compassionate, and they will blame themselves and be uneasy, the difference between saints and ordinary people is that saints are born in love because of things, and they will not let this feeling affect themselves, let alone affect other things. This is the so-called "affectionate and not tired".

So, how can we achieve "affection without tiredness"?

Cheng Hao's "Ming Dao Anthology" Volume 3: "The husband of heaven and earth is constant, with his heart pervading all things and not heart; The saint is always ruthless with his affection for everything. Therefore, the gentleman's learning, Mo Ruo is a grand duke, and things come and adapt.

Human feelings have their own disadvantages, so they cannot be suitable, and the most common problem lies in selfishness and wisdom. Selfishness cannot be responded to by doing; With wisdom, we cannot take enlightenment as natural. ......The joy of the saint is the joy of things; The wrath of the saints, the wrath of things.

It is the joy and anger of the saint, which is not tied to the heart, but to the object. ”

When people deal with things, once they have a selfish heart, they have no way to jump out of their own limitations, and it is difficult to achieve "not tied to the heart, but to things", in today's words, it is difficult to be objective and fair.

Confucius once praised Yan Hui for "not being angry and not offending".

This place is talking about "moving anger", in fact, anger is good, joy is good or sad, it is all emotional emotions, and if you can do "not move anger", you can naturally do "not move joy" and "not move sadness", put your feelings outside of all things, and conform to the joys and sorrows of all things themselves. So Yan Hui is a happy person, "I don't change my happiness when I go back".

The joy of the saint is the joy of things; The wrath of the saints, the wrath of things. It is the joy and anger of the saint, which is not tied to the heart, but to the object.

To be able to do this, or to be as close to this as possible, is to be close to "being affectionate and not tired".

Categories: Social and People's Livelihood.

Problem description: I always see some people talking about how saints are, annoying, hoping to see what a saint really is here?

In addition, I would like to ask, is Li Er (Lao Tzu) a saint?

Analysis: Historically, all schools of thought have discussed saints and they are different. Confucianism believes that people like the Three Kings and Kong Zhou can be described as saints; Taoists believe that people like Lao Zhuang and other detached and dashing people who are called non-action, but in fact do nothing, are considered saints; The Mohists believe that a saint must have love; Zonghengjia believes that a saint must be familiar with human feelings, and so on.

From this point of view, there was no strict definition of saint in ancient times. He is just a perfect image in people's minds, and therefore individuals have different standards for saints. If you think that someone is already impeccable in your opinion, then you can say that he is a saint; If the number of people who agree with your point of view increases, gradually his sainthood will be accepted by the general public.

The Confucius and Meng, Yao Shun, Wenwu, Lao Zhuang, and Mo Zhai we are talking about today are saints, but in fact, they are all the factional views of various schools of thought in the past, but everyone has accepted them after a long time.

The sage is the "gentleman" in the mouth of Confucianism, the "Buddha" in the mouth of Buddhists, the "immortal" in the mouth of Taoists, and the "god" in the mouth of other sects. The traditional Chinese word for "sheng" is "sheng", which is the "king" (supreme ruler) who is good at using both the ear and the mouth, and I usually interpret it as: the god who understands things.

Man is the spirit of all things. "Saints" together are "gods".

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