What is the meaning of the full text of the cow? What kind of mood does the author feel?

Practice makes perfect, without it, hands are familiar.

In ancient times, those who killed cattle without permission were guilty of felons, and those who could afford to eat cattle (except for nomads) were all powerful people.

Killing cattle and being called skillfully is not a slave of the emperor's general.

The author's note boasted that half of the corbel was taken home. Not only appreciated by the superior, but also befriended by the inferior, why not.

Practice makes perfect To do things, we must be good at finding the law of things.

The main content of "Ku Ding Jie Niu" is that during the Warring States Period, there was a chef who slaughtered cattle for King Liang Hui, not only did he move quickly, but he was also very skilled in peeling and deboning with the knife, and he could quickly decompose all the meat and bones of a cow.

King Liang Hui was amazed and said, "Your cattle slaughtering skills are so skillful!" The chef said

I have reached such a level of proficiency not only because of my technical proficiency, but also because of my mastery of the rules. I had completely figured out the structure of the cow's bones, so my knife had been used for nineteen years and dissected thousands of cows, and the blade was as sharp as if it had just been sharpened.

Because there is always a certain gap between the joints of the cow, and my blade is sharpened to a very thin point, which is thinner than the space between the joints of the cow's bones, so using such a blade to break down the joints of the cow bones with gaps is wide and has a lot of room for operation. ”

The story of "Ku Ding Jie Niu" gives people the insight.

In the story of "Ku Ding Solving the Cow", the reason why Ku Ding is so comfortable is because he has mastered its texture. Of course, cows and cattle are different, but no matter what kind of cow they are, their texture is the same; Everyone's life is also different, and the basic principles are similar. Because he is familiar with the texture of the cow, he naturally knows where to go under the knife.

Life is the same, if you can understand and comprehend the truth of life, and find out the rules in it, you can be the same as Ku Ding, so that there is a cow in your eyes and no cow, you can simplify the complex, and truly get relaxed.

We should be careful everywhere in doing things, but also maintain a cautious and cautious attitude, restrain the edge, and know how to use the law at the same time, but also to practice repeatedly, like Ding Ding "solved thousands of bulls", keep repeating, and eventually will realize the truth of things.

The full text can be divided into four paragraphs: the first paragraph writes about the skillful movements and wonderful sound of cooking;

The second paragraph is followed by Wen Huijun's praise, which highlights the exquisite skills of Ku Ding from the side;

The third paragraph is Ku Ding's answer to Wen Huijun, and Ku Ding mainly talks about the three stages of his attainment of the "Dao" realm;

In the fourth paragraph, Huijun understood the truth of health preservation after listening to it. This essay adopts a variety of techniques in writing, the structure is rigorous, and the language is vivid and concise, which reflects the unbridled characteristics of Zhuangzi's writing.

Background of creation. Zhuangzi lived in the middle of the Warring States period, which was a very intense period of social transformation, Chinese society experienced a "high bank for the valley, deep valley for the mausoleum" vicissitudes of life, social turmoil, the people are not able to make a living, people in the troubled times are full of confusion about life, the future.

In view of the cruel reality that people cannot live unfettered by their nature, and face the reality that it is difficult to enjoy their lives without mercy, Zhuangzi is forced to hide his front cautiously and cautiously anytime and anywhere, adapt at the right time, and seek no far-reaching harm, hoping to find a gap in the cracks of the complex struggle, and use it as a comfortable nest to preserve life, so as to live with ease in this troubled world. This is the state of mind that is reflected in this parable.

The main content of Ku Ding's solution to the cow: King Liang Hui saw that Ku Ding was dividing a cow, but when he saw that he was up and down, he was fast and good, and praised his good skills. Kudin replied

The main reason why I am able to do this is because I am already familiar with the whole physiology of cattle. At first, all I saw in my eyes was a whole cow; Now, I don't see a whole cow anymore.

Is it a joint? **Got meridians? Knife from? How much force is needed? I know it all. Therefore, although I have been using this knife for nineteen years, I have dissected thousands of cattle. But it's as sharp as a new knife.

However, if I encounter an intricate structure, I am still conscientious, I dare not slack off, the movement is very slow, the knife is very light, concentrated, and careful. King Liang Hui said, "Okay! From Ku Ding's words, I learned the great principle of health preservation. ”

Brief Analysis:Zhuangzi wrote the fable of Ku Ding Jieniu, which was originally intended to be used to illustrate the way of health preservation. Zhuangzi believed that society is full of intricate contradictions, and people live in contradictions and struggles, and are very vulnerable.

If you want to protect yourself, you have to be like Ku Ding Jieniu, avoid the "technical and economic Kenqing" and "Daxuan", and only find the gap to go under the knife, that is, to avoid contradictions, and use escaping methods to seek personal survival.

This negative philosophy of life should be criticized. But as far as the story of Ku Ding Jieniu is concerned, it objectively clarifies that although everything is intricate, it has its own internal regularity; Through long-term practice and being good at thinking, we will be able to understand and grasp the laws, so as to give full play to our subjective initiative and gain freedom of action.

The translation is as follows:

During the Warring States period, there was a cook named Ku Ding. One day, he was called to slaughter cattle for King Liang Hui. When he slaughtered the ox, the place where his hands touched, the place where his shoulders rested, the places where his feet stepped on, and the places where his knees were on top of his knees, there were sounds of separation of flesh and bones, and those sounds were rhythmic, as if they were melodic **.

King Liang Hui couldn't help but praise: "It's amazing! Why did you develop such a craft?

He put down his knife and said, "Because I am not only learning to slaughter oxen, but also to find out the laws of things!" When I first learned how to slaughter a cow, I didn't know much about the structure of the cow's body, but I saw the whole cow.

After three years, I became familiar with the structure of the cow and could no longer see the whole cow. Now, I don't need to look at it to know how to use a knife. The body tissue of cattle is regular, and there are gaps between the flesh and bones, and the knife edge is as thin as if there is no thickness at all compared to these gaps.

Running between flesh and bones with gaps with a knife without thickness is certainly more than enough! When I dissect a cow, I just use a knife along the gap, and the cow will be dissolved, and the beef will slide off the skeleton like dirt. When King Liang Hui heard this, he said happily

Great, listening to your words, I realized the truth of self-cultivation. ”

Fables and allegories.

To do any kind of work, you should first find out the rules.

Only by mastering the law can we do a good job. Because he was familiar with the physiological structure of cattle and figured out the law of "solving cows", he was handy when he killed cows.

The metaphor of "Ku Ding" in "Ku Ding Jie Niu" refers to skilled people. Everything in the world has its inherent regularity of vertical sail leakage, as long as you do a good job in practice, continue to explore, over time, practice makes perfect, things will be done very beautifully. After repeated practice, the parable has mastered the objective laws of things, and it is easy to do things and use them freely.

From the pre-Qin Zhuang Zhou's "Zhuangzi Health Master": "Ku Ding is Wen Huijun's cow, the hand touches, the shoulder leans, the foot, the knee foot, the stumble, the knife is played, and the alto is into." ”

Ku Ding Xie Niu" to form a sentence:

1. Functional skills, Ku Ding Xie Niu has been practicing for a long time and the skills are in the way; The road is at the foot, and Xunzi persuades the erudite to be blue.

2. Yesterday's dinner was quite a failure, and the chicken decomposed by the spirit of cooking Ding and the cow didn't even want to think about it for the time being.

3. Ku Ding Xie Niu contains a deep philosophy of life.

4. To obtain a sense of happiness, the desire must be small enough. Like a cook, it takes such a small and sharp blade to be able to move easily between the cramped bones.

5. I'm afraid that they will explain to you like a cow like a pump.

The main features of this article in terms of writing are:

First, the structure is tight. The text is divided into two parts, the first of which is to tell the story (p.

paragraphs 1 and 2), and then point out the moral (paragraph 3). As far as the story is concerned, it is divided into two layers, that is, from writing "skills" to saying "Tao". First describe the superb skills of Ku Ding to untie the ox, and then Ku Ding will explain his way of untying the ox.

The technique of writing Ku Ding is first described directly, and then summarized through Wen Huijun's admiration, and then turned to Ku Ding's talk.

The exposition of the Tao is divided into three aspects: first, it introduces the three stages of mastering the Tao from a vertical perspective, highlighting the characteristics of mastering the Tao; Secondly, from the horizontal aspect, the Ku Ding is compared with the good and the clan to illustrate the similarities and differences between whether or not they have attained the Tao. Thirdly, it shows that the problem of difficult "families" has been successfully solved. This is written from the general to the particular.

These three aspects are all expounded in close connection with the "Tao" of "according to heavenly principles" and "because of its certainty". Ku Ding's first sentence in reply to Wen Huijun naturally links the two aspects of writing and speaking. Wen Huijun's words about obtaining the way of health preservation from the words of Ku Ding also play a role in unifying the whole text and revealing the theme.

The whole text revolves around the incident of the cow liberation, expounding the word "Dao", from the concrete to the abstract, the analysis is interlocking, and the truth is explained clearly and thoroughly.

Second, the language is vivid and concise. For example, when writing the movements of the hands, shoulders, feet, and knees when writing about the ox, only the four words of touching, leaning, crawling, and hesitating, reflect their respective characteristics. With the phrase "Hey!

Wonderful! That's it? These eight words (half of the real word and half of the imaginary word) and three sentences truly reflect Wen Huijun's amazement, admiration and puzzled thoughts and feelings when he saw Ku Ding's superb cow-solving skills.

Stunned as a warning, depending on the end, the act is late, and the knife is very little", the inner activities, eyes and action characteristics of Ku Ding's concentration, caution and confidence when solving special difficulties are vividly portrayed, and it is in stark contrast to the actions and demeanor of Ku Ding who are leisurely and complacent because of the difficulties solved.