What is the core idea of Prajna, what does Prajna Madhyamaka know? Thank you

Madhyamaka, in opposition to Yoga, is based on Nagarjuna's The Treatise on the Middle Path, which preaches emptiness. Its thinking is that:

The knowledge gained from the concept of secular sayings belongs to the scope of drama theory, which is called "vulgar truth"; The reality of the Dharma that can only be attained by intuitively contemplating according to the Buddha's teachings is called the "true truth." From the point of view of the common truth, everything is the Dharma that arises from karma; In the true sense, everything has no self-nature, and everything is empty after all. However, worldly existence is emptiness after all, and emptiness exists in worldly existence; If it does not follow the common truth, then there is no first meaning; If there is no first righteousness, there can be no nirvana.

That is, in theory, unity of emptiness and convenience; In terms of understanding and methods, unify the famous words and the reality, the common truth and the true meaning; In practice, the unification of the world and the world, the afflictions and nirvana, that is, the so-called false existence of emptiness, the view that there is no existence and no duality, is called "Madhyamaka".

It is recommended to read Huang Chenhua's "The General Ideas of the Buddhist Sects", and the "Outline of the Third Chapter of the Three Wheels" of the "Three Wheels of Sects" is very simple and comprehensive, and you can see the connection quoted below.

The contemptible Guru said:

I went to the Zhonghe Initiates Association, and went to the Dharma Throne to explain the four major practices and the three wisdoms, and I explained them in the simplest way:

Prajna – a seal of reality in the universe.

Madhyamaka - not falling into common, not falling into judgment, both inside and outside are empty.

Consciousness - there is something in outer space. Inside is the eighth consciousness alayya.

Yoga – Corresponding Oneness.

I said, "One reality is Buddha-nature."

Emptiness inside and outside is Buddha-nature.

Alayas are unsullied and Buddha-natured.

Yoga unites the light, that is, the Buddha nature.

I said, "Wisdom – Buddha nature."

Don't be wise - Distinction is equal and there is no difference, and Buddha nature is also.

All kinds of wisdom - Cultivating all habits, Buddha nature is there.

I said: Ancient great virtue, explain these Buddhist terms, and discuss them one after another, but it is better for me to simply solve it in one sentence, hahaha,......

…What is the Buddha-nature that is true, with the simplest direct point? ）

Fuzhou, Guangping Temple, Shouwei Zen Master.

The monk asked: If you can't lift the head of the Great Yu Ridge, how can you pay it to the teacher today? 』

Zen Master Shouwei mentioned it and said:

Does anyone dare to say that? 』

So far, no one dares to say it).

The monk asked: Hong Zhongyun is absolutely amazing, the public feast, the patriarch comes to the west, please sing it. 』

Zen Master Shouwei replied:

Hong Zhongyun is absolutely amazing, and the public is feasting. Wu Weiyi).

The monk asked: The ancients, let you see a thousand saints, I have an innocent Buddha, how can I be a naïve Buddha? 』

Zen Master Shouwei replied:

Qiansheng is a younger brother. Buddha alone).

The monk asked: How is the Quang Binh family style? 』

Zen Master Shouwei replied:

Who is not used? 』

Personally, I appreciate the teachings of Zen Master Shouwei, he said: Master Bodhidharma: After 3,000 years of my Dharma, I will not move my hair. The mountain monk does not move his hair today. Those who arrive first will be proven together. If it is not reached, it will not move the hair. 』

I said, "What is silky hair?" 』

I said, "Who's moving?" 』

I said, "If anyone moves his hair, he will not reach the Tao!" 』

I tell you today, the right eye is hidden, Nirvana is wonderful, how can there be hair? Can anyone move? Everlasting.

Forever, immortal, never moving. 」

To sum up, we can conclude that the wisdom of the Dharma is pinned on Prajna. If one who studies Buddhism is unable to develop the wisdom of Prajna, not only will he not be able to get rid of the five yin afflictions, but he will also be no different from the outer paths, and will make the Dharma lose the wisdom of Prajna and cut off the wisdom of the Dharma.

On the other hand, if a student of Buddhism attains the wisdom of Prajna, he will not only be able to recognize the supreme truth of selflessness, impermanence, and nirvana in the emptiness of all dharmas, but will also be able to break through the prejudices of the outer paths and the ego of ordinary people, and then achieve liberation from all the sufferings of the flow of birth and death, and make the Dharma immortal and indelible. The first is the concept of selflessness and impermanence that Prajna learns, which can make people positive and self-sacrificing to serve society. Ordinary people only think that everything is real, divine, natural, fatalistic, and accidental existence, and from then on there is dependence and negativity.

I don't know how to get inspiration from impermanence and selflessness. Therefore, Master Gengyun emphasized in the "Essays on Watching the Tide": "Those who study the Dharma can not understand the scriptures, do not take fame, can give up good fortune, give up profits, but cannot temporarily give up Prajna."