Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is

Hmmm......Is it from Lao Tzu's Karma to be short?

The original text is a mixture of things, born from nature. Lonely and independent. Walking around without dying, you can be the mother of heaven and earth. I don't know its name, the word is called "Tao", and the strong name is said: big. The big is gone, the past is far away, and the far is reversed.

Therefore: the road is great, the sky is great, the earth is big, and the king is also big. There are four great domains, and the king is one of them. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature

Translation There is a mixture of attributes that determines the process of the world. It has no voice or image, and it is independent and never changes its attributes. The cycle of its attributes can never be wrong, and it can be called the origin of the world.

I didn't know what it was called, so I called it the way of the road, and the name of it was boundless. "Big" can be called "passing", "passing" can be called patrolling, and "patrolling" can be called extremely opposite.

Therefore, it is said that science and ideals play a great role, natural and superior play a great role, society and subordinates play a great role, and holy kings and capable people play a great role. There are four major aspects of the world, and the Holy King and the Capable Man occupy one of them.

Humanistic logic is subject to life, the logic of life is subject to domination, the logic of domination is subject to science, and scientific logic is subject to the laws of nature.

Explanation: Lao Tzu's "great death is far away" is a human judgment, but scientists are very specific "the ability of the sage to become its greatness, and its ultimate self-esteem can become its greatness", that is, scientists do not think that the Tao is far away and can become its great goal! The concepts of "there are images", "things" and "Taos" are different, and the images, things, and Taos that are "beneficial" in the concept and "beneficial" are different things in people's thinking.

"There is an image" in the conscious thinking of "trance", and "there is something" in the intentional thinking of "trance". However, "Youdao" is the result of the overall thinking activity, and its scientific and ideal Taoist guidance and Taoist guidance are the motivational guidance that people can successfully practice. Therefore, "something" is understood as something that has attributes.

Four Majors: Officials are democratic, the king is the official, the righteous is the king, the people are the righteous, and the king, the official, and the people are each other's lords and servants because of righteousness. The road guide guide road

Nothing: Nothing. Days:

The upper echelons rule. Ground: Lower class life.

Dao: The laws of science. Tao (guide), humanistic logic.

People, humanities (Wentong pattern). Wang: "Consistent three, Wang also" can unify the heavens, earth and people.

Law: take the law, subject to.

The purpose of this passage is to illustrate the general relationship between law and logic.

Dharma, imitate, learn what is the standard.

It means that man imitates the earth, the earth imitates the heavens, the heavens imitate the Tao, and the Tao imitates nature.

In layman's terms, it is to take what as one's own law. It is said that all things in heaven and earth take the Tao as the law of their own operation, and the Tao ** comes from nature.

Is it the unity of heaven and man?

In Taoism, there is a saying of "heaven, earth and man", that is, "three talents".

In layman's terms, everything comes from nature, and the survival of human beings should be governed by the earth, and the earth will listen to the words of heaven ,..Everything belongs to nature!

Man and nature, well, bystanders are clear, hahahaha

There is a classic in the Tao Te Ching, "Man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature", what does this sentence mean? In this sentence, we first have to analyze what this method means. Tao Te Ching, Laozi, Culture, Nature, Confucianism.

Meaning: man takes the law from the earth, the earth takes the law from the sky, the heaven takes the law from the "Tao", and the Tao is pure and natural.

Source: Lao Tzu's Tao Te Ching, Chapter 25.

Original text: Tao Te Ching, Chapter 25.

Author] Lao Tzu.

Dynasties] Spring and Autumn Period.

There is a mixture of things, born congenitally, lonely, independent and unchanging, circumferential and not perishable, can be the mother of heaven and earth.

I don't know its name, the word is the way, and the name of the strong is big. The big is gone, and the death is far away.

Far from it. Therefore: the road is great, the sky is great, the earth is big, and the king is also big. There are four great domains, and the king is one of them.

Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature

Translations.

There was a thing that was mixed up and existed before the formation of heaven and earth. You can't hear its sound or see its form, it's silent and empty, it doesn't rely on any external force and exists independently and never stops, it runs in a cycle and never fails, it can be the root of all things.

I didn't know its name, so I reluctantly called it "Dao" and reluctantly named it "Great". It is vast and boundless, and it runs endlessly and stretches far away, and it stretches far away and returns to its origins.

That's why it's said that it's big, the sky is big, the earth is big, and the people are big. There are four major universes, and man lives in one of them. Man takes the law from the earth, the earth takes the law from the sky, and the sky takes the law from the "Tao", and the Tao is pure and natural.

"Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the law of nature" comes from the Tao Te Ching

In it, Lao Tzu used a penetrating technique to incisively encompass and expound the laws of life in heaven, earth, man and even the entire universe.

Human law: The operation of human life behavior is based on the law of the earth.

The law of the earth: The law of the earth's operation is based on the law of the heaven.

Heavenly Law Dao: Heaven operates with the law of Tao as the law.

Tao Law Nature: The operation of the Tao is based on nature. In short, the "Tao" is derived from "nature" and takes nature as the law. In short, the Tao operates according to the natural laws of the universe.

This sentence can be understood as follows the laws of the earth, all things on the earth follow the laws of heaven, the heavens follow the laws of the Tao, and the Tao imitates the laws of nature.

"Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the law of nature" comes from the Tao Te Ching

The overall meaning of these four sentences is similar, but there are some minor problems in understanding.

In ancient times, there seemed to be no concept of nature, so in fact, this sentence is a combination of four "x methods x".

The law of man, the law of the earth, the law of the sky, the law of the heavens, there is no problem, the last sentence is'The Tao is self-sufficient', meaning that the Tao follows only oneself'Yes'The word is a demonstrative pronoun that indicates'That's it'meaning.

The so-called "man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature." The word "law" in this sentence should be interpreted as "law" by Lao Tzu

Meaning: The law of man is on the earth, the law of the earth is in heaven, the law of heaven is in the Tao, and the law of the Tao is in nature!

1. This sentence comes from Lao Tzu's Tao Te Ching, which means that in the vast universe, people are blessed by the earth, so their behavior should imitate the earth; And the earth is covered by heaven, so the earth should always follow the laws of heaven. This is a secret phrase that is not easy for thousands of years, and it is the essence of Lao Tzu's thought.

2. However, the "Tao" is the return of heaven, so the heavens also follow the laws of the "Tao"; "Dao" is the mother of all things that incarnate heaven and earth, its nature is non-action, and its development and change are natural, which is as if "Dao" is the act of imitating "nature", so it is said that "Tao is natural". In fact, "nature" is the nature of "Tao", and "Tao" is originally natural and inactive.

Philosophical pinnacle.

15 minutes ago.

To the heavens, the earth, the sun and the moon, the whole human race: "Man is the law of the earth;

"Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the natureTaoism is natural"The true meaning of the more common people: "Man imitates the earth, the earth imitates the heavens, the heavens imitate the Tao, and the Tao imitates the whole nature", that is to say, the whole nature is under the management of the "Tao" and operates according to certain laws (Editor's Profile:

Liu Tao is good at studying Buddhism and Taoism). Literally, "the law of the Tao is natural" means "the law of the Tao is nature" (nature is a characteristic of the Tao). The meaning of the word "law" in it should be the same as the "law" of "man is the law of the earth, the earth is the law of the sky, and the heaven is the law of the way" (people imitate the earth, the earth imitates the heavens, and the heavens imitate the law), and the same is true of the sentence structure.

Interpreting "Tao Fa Nature" as "Tao Fa is Natural" not only omits the word "Fa" in the same use case, but also changes the same verb-object sentence structure as the previous sentence. Some commentators interpret the preceding word "law" as imitating and maintaining their verb-object structure, but it is very inappropriate to treat "Tao law naturally" separately. In the Three Kingdoms era, Wang Bi made a consistent annotation on the sentence "man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature" and the word "law".

Law, the law is also the law. If a man does not transgress the earth, he will have all the peace and the law of the land. The earth does not violate the heavens, but it is fully loaded, and the law is also heavenly.

Heaven does not violate the way, but it will be overturned, and the way of the law will also be covered. The Tao does not contradict nature, but obtains its nature, [the law is natural]. Those who are natural in law are in the square and the law, and in the circle and the law are round, and there is nothing to violate in nature.

Naturally, there is no name, and there is no way to say anything. ......The Tao [law] is natural, and the heavens are rich. The law of heaven is in the way, and the earth is the same.

The law of the earth is in the sky, and the people are like it. Therefore [the king] is the Lord, and the one of his [Lord] is also. (Commentary on Lao Tzu's Tao Te Ching, see Lou Lie's Wang Bi Ji Proofreading, p. 65, Zhonghua Book Company, 1980) This image vividly shows the Taoist school's understanding of the world.

Man imitates the earth, the earth imitates the heavens, and the heavens imitate the Tao, and the law of the Tao is the same.

Dao: independent and not changing, and doing things around without dying. Day: Everything. There is nothing on the ground.

Philosophical pinnacle.

8 minutes ago.

Philosophical pinnacle. 15 minutes ago.

To heaven and earth, the sun and the moon.

"Human law and earth" means that human behavior is taken from the earth, or that human beings imitate the law of life and behavior, and the law of geophysical operation is the law.

Earth Law Heaven", which means: The law of the earth's movement is based on the law of the entire universe's running sails.

"Heavenly Law Dao", which means: the universe operates according to the laws of the Tao.

The Tao is natural, which means: the operation of the Tao is based on nature. In short, the "Tao" is derived from "nature" and takes nature as the law. In short, the Tao operates according to the natural laws of the universe.

From the Tao Te Ching

In it, Lao Tzu used a penetrating technique to incisively encompass and expound the laws of life of heaven, earth, man and even the entire universe.

Human law: The operation of human life behavior is based on the law of pure staring of the earth.

The law of the earth: The law of the earth's operation is based on the law of the heaven.

Heavenly Law Dao: The Heavenly Movement is based on the law of the Tao.

Tao Law Nature: The operation of the Tao is based on nature. In short, the "Tao" is derived from "nature" and takes nature as the law. In short, the Tao operates according to the natural laws of the universe.

Man: Heaven and earth are the most noble. Ground:

At the beginning of the division of vitality, the light and clear yang is the sky, and the heavy turbid yin is the earth. Everything is displayed also. Days:

Upside down. Supreme. Dao:

The way of the walk also. From: Nose also.

Ran: Burn also. Law:

Ran, punishment also, flat as water, from water. The theory of yin and yang holds that "all things in the universe have the two attributes of yin and yang, and the two contain a relationship of mutual dependence, mutual constraint and mutual transformation."

Everything that is vigorous, budding, strong, extroverted, and functional is yang; On the contrary, everything that is quiet, cold, inhibited, restrained, and materialistic is yin. "The Yellow Emperor's Neijing, Su Wen, Yin and Yang should be like the Great Treatise" said: "Yin and Yang, the way of heaven and earth, the outline of all things, the parents of change, the origin of life and death, and the house of the gods."

Lao Tzu (Chapter 42) says: "Tao gives birth to one, life to two, two to three, and three to all things." All things are negative yin and embrace yang, and they are impulsive and peaceful.

From the above, it can be known: 1. People, partial yang.

2. The ground is cloudy.

3. Heaven, partial sun.

4. Law, with "make....Ping" means to imitate.

5. Nature, which means that the nose is burning, that is, the meaning of breathing, and breathing is also a change of yin and yang. If the breath is not balanced, there will be problems in life: if you breathe in and out, a day passes; Only exhale without inhaling or only inhaling without exhaling a lifetime is over.

In a broader sense, nature refers to the dynamic equilibrium of yin and yang changes.

6. The Tao is natural, that is, the yin and yang changes of the Tao in dynamic equilibrium, that is, as the "Dictionaries" says: "One yin and one yang is the Tao." (The solitary sun is not born, and the solitary yin is not long).

10. In short, "man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature", that is, to make all the laws of yin and yang, even if everything is in the dynamic balance of yin and yang changes.

Now, because human beings do not imitate the yin of the earth more and carry things with virtue, but blindly rate their nature (masculine), self-improvement, wanton behavior, and keep tossing, resulting in the whole world being smoky and full of devastation. Therefore, if human beings want to survive "happily", they must act cautiously in accordance with what the Yellow Emperor's Neijing, Suwen, and Ancient Innocence Theory said (the ancients, those who know, the law is in yin and yang, in conjunction with the number of techniques, eating and drinking sparingly, living in a regular manner, and not working in vain, so they can form a god, and spend their days and live a hundred years old).

"Law" is a verb here and means "to obey, to obey". If you understand it this way, you can roughly understand:

Man lives on the earth and abides by the rules of the growth and rest of all things on the earth;

The earth inherits the sky, and the growth, reproduction and migration of all things are carried out according to the changes of the natural climate;

The natural climate and celestial changes follow the "avenue" of the universe;

And the "avenue" in the universe is the original appearance of all things in the world.

The core of Lao Tzu's doctrine is "Wu Wei" and follows the "Great Dao". And this sentence more clearly and vividly illustrates the relationship between "heaven, earth, man" and "nature". The difficulty in understanding lies in "nature", and this "nature" is not the "nature" we usually say.

"How can you follow nature?" This "nature" refers to everything as it is. "Nature", a word that we use a lot now, is not necessarily derived from here.

Therefore, the first three words of "law" can be understood as obedience, and the fourth word of law can be understood as "that is, yes".

The Tao is natural, and there is no law. "Nature" means "Tao".