A brief text of Ye Gong Haolong, the content of Ye Gong Haolong

In the Spring and Autumn Period, there was a county order named Shen Chuliang in Ye County, Chu State, and everyone called him Ye Gong. Ye Gong likes dragon things very much, whether it is decorations, beams and columns, doors and windows, dishes, clothes, there are dragon patterns on them, and even the wall of his house is painted with a big dragon, everyone walks into Ye Gong's house and thinks that they have walked into the Dragon Palace, and you can see dragon patterns everywhere! "My favorite thing is dragons!

The real dragon flew to Ye Gong's house from the sky, stuck his head into the window and shouted, "Is Ye Gong at home?" As soon as Ye Gong saw the real dragon, he shouted in fright:

Wow! Monsters! The real dragon thought it was strange and said:

How do you say I'm a monster? I'm your favorite dragon! Ye Gong trembled with fear and said:

What I like is a fake dragon that looks like a dragon, not a real dragon, help. Ye Gong didn't finish speaking, and hurriedly fled out! Leaving the real dragon with a look of annoyance, he said

Hmph, Ye Gong said that he likes dragons is fake, he is afraid of dragons at all! I'll fly to visit him! ”

This is just a fable-like story, and the historical Ye Gong is not like this: Ye Gong's most famous credit is that he did not repay virtue with resentment, and decisively led his troops to quell Bai Gongsheng's rebellion, thus stabilizing the Chu regime. Later, for the long-term peace and stability of the Chu State, he gave up his position to others, and this act of making a virtuous person was rated by experts as not obsessing with the powerful and understanding the righteousness.

Ye Gong Shen Zhuliang, with a high character, was named Ye Yi Yin by King Chu Zhao and his original surname was Ye. Ye Gong was born in the royal family of Chu, and his great-grandfather was King Zhuang of Chu, one of the five tyrants of the Spring and Autumn Period. After the Qin State sent troops to repel the Wu army, King Zhao of Chu sealed Shen Zhuliang to Yeyi, an important town in the northern Xinjiang of the Chu State, "outside Fangcheng", as Yin.

Shen Zhuliang was respected by the government and the opposition of the Chu State and the princes of the Four Realms, and was 24 years old at the time. Archaeological excavations have confirmed that during his reign in charge of Ye Zheng, he adopted the strategy of raising soldiers and relieving the people, developing agriculture, and enhancing national strength, and organized the people to build the earliest existing water conservancy project in China, so that hundreds of thousands of acres of local farmland could be irrigated, which was more than 200 years earlier than the famous Dujiangyan repaired by Li Bing, the famous Shu guard, and more than 300 years earlier than Zhengguo Canal. So far, the ruins of Dongpi and Xipi built by Ye Gong are well preserved, which is the historical witness of Ye Gong's water control.

Dr. An Guolou, a historian, said that Ye Gong did have a hobby of painting dragons, but dragons were deified animals, and it was impossible to descend Ye Zhai, and "Ye Gong is a good dragon" reflects the rich connotation of dragon culture in Ye Gong's location and era. Experts also pointed out that the fable described by Liu Xiang in the Han Dynasty reflects the denunciation of other schools of thought such as the style of Chu and Taoism after Confucianism in the Han Dynasty moved to the position of supremacy. According to the regulations of "Zhou Li", after Ye Gong died, he was set up as an ancestral hall to enjoy sacrifices.

In order to commemorate the virtue of their ancestors and the place of their ancestral residence, the descendants of Ye Gong partially changed Shen to Ye, which is the source of the surname Ye. Therefore, Ye Gong Shen Zhuliang is the recognized ancestor of the Chinese surnamed Ye in the world. Every year around the Qingming Festival, in front of the Ye Cemetery on the bank of the Li River, the descendants of the Ye surname from home and abroad have returned to their hometowns to worship their ancestors, which has become a major landscape of cultural tourism in the Central Plains.

My own surname is Ye, so I hope to correct people's misconceptions about Ye Gong.

The idiom is chaotic and destructive:

This idiom is generally a metaphor for saying that you love something, but in fact you don't really like it, or even fear it. subject-predicate; as a definite and object; Derogatory.

Idiom source: Ye Gongzi is a good dragon, the hook is used to write the dragon, the chisel is written to write the dragon, and the house carving is written to write the dragon. So Fu Long heard it, peeped at the head, and gave the tail in the hall.

When Ye Gong saw it, he abandoned it and left, lost his soul, and had no owner. It is Ye Gong who is not a good dragon, and a good husband who is like a dragon rather than a dragon. Han Liu Xiang "New Preface: Miscellaneous Matters V").

Idiom allusion: It is said that Shen Zhuliang, a native of Chu, is Yin of Yedi County, and people call him "Ye Gong". Ye Gong often said to people that he likes the dragon that calls the wind and rain, can be big and small, and is ever-changing.

He carved a pair of large dragons on the stone pillar in front of the gate of his house, the body of the dragon coiled around the pillar, the dragon head was raised high, staring, mouth open, and clawing, looking very majestic. There is also a pair of big dragons on the roof, facing each other, grabbing a dragon ball. The garden is also full of dragons, and the stones, walls, and steps are decorated with dragon figures.

In addition, the furniture, eating utensils, and bedding in the house are all related to dragons.

Ye Gong likes dragons, not only can you see dragons anytime and anywhere where he lives in Zhongmin, but his life is also inseparable from dragons. Every day, whenever he has free time, he paints and writes, drawing dragons and writing dragons. He didn't even leave the dragon to name his children, the eldest was called "Da Long", the second was called "Second Dragon", the third was called "Three Dragons", and his daughter was named "Dragon Girl".

The true dragon of the heavenly realm was very moved when he learned that there was such a good dragon addict in the world, and decided to go down to the mortal world to take a trip to the world to express his gratitude to Ye Gong and give him some favors.

One day, Ye Cheng was taking a nap, and suddenly there was a storm outside the house, and lightning and thunder roared. Ye Gong woke up and hurriedly got up and closed the window, but he didn't expect that at this time, the real dragon poked his head out of the window, and Ye Gong was suddenly frightened. When he turned and fled into the hall, he saw a huge dragon's tail lying in front of him.

Seeing that there was nowhere to escape, Ye Gong was so frightened that his face was as pale as earth, and he collapsed to the ground, unconscious.

The real dragon looked at Ye Gong, who was frightened to the ground, and felt inexplicable, so he had to fly back to the heavenly realm in disappointment. In fact, this Ye Gong doesn't really love dragons, he just likes things that look like dragons and non-dragons, so as to express himself in front of everyone.

[Idiom]: Ye Gong is a good dragon.

Pinyin]: [shè[yè] gōng hào lóng] [Explanation]: A metaphor for claiming to love something, but in fact it is not really a hobby, or even fear or disgust.

Example to form a sentence]:

The people rose up and were terrified to death, what is the difference!

Idiom allusions]:

Ye Gong likes dragons, and dragons are engraved on the clothes belt hooks and wine vessels, and the carved decorations in the living room are also dragons. He loved the dragon so much, and was heavenly'After the real dragon knew, he descended from the sky to Ye Gong's house, the dragon head was on the windowsill to visit, and the dragon's tail stretched out into the hall. When Ye Gong saw that it was a real dragon, he turned around and ran, so frightened that he seemed to have lost his soul, frightened, and couldn't control himself.

From this point of view, Ye Gong doesn't really like dragons, he only likes things that look like dragons instead of dragons.

The author is Liu Xiang. The idiom Ye Gong Haolong comes from "New Preface: Miscellaneous Matters Five", and the author is Liu Xiang.

Origin of the idiom: After the death of Shen Yinxu, the left Sima of Chu, King Zhao of Chu appointed Shen Zhuliang, the son of Shen Yinxu, as the Duke of Ye. Ye Gong controlled water and opened fields in Yeyi (now the old city in the south of Ye County, Henan), and he made great achievements.

At that time, not long after Ye Gong took office in Yeyi, he learned that the water in the place was serious and the people were miserable. Since bamboo slips are not suitable for drawing water conservancy construction drawings, they can only use their own walls as drawings to draw ditches and canals. In addition, Ye Gong considered that the dragon king was a supernatural creature in charge of clouds and rainfall, so he painted dragons on each water outlet and called it a "faucet" to ensure smooth wind and rain.

At the same time, there was an endless stream of guests who came to visit. Some guests saw the water conservancy construction drawings on the wall, puzzled by its meaning, and secretly jealous of Ye Gong's status and reputation, after leaving the gate of Ye Gong's house, he said to people, "Everyone knows that dragons can soar through clouds and fog, but Ye Gong paints dragons but not clouds, which shows that he doesn't really like dragons." ”

In the Han Dynasty, the literati Liu Xiang wrote the paragraph "Ye Gong saw the dragon and left" in his "New Preface: Miscellaneous Affairs" according to this matter, which became the ** of "Ye Gong is a good dragon" in later generations.

In 479 BC, there was a rebellion of Bai Gongsheng in Chu State, Ye Gong led the army of Ye Di to crusade, entered the north gate of the capital, led the army to King Qin, defeated Bai Gongsheng, rescued the monarch, revitalized the national style, and was named Ling Yin and Sima by King Chu Hui, and mastered the civil and military power of the country.

Ye Gong was not obsessed with power, and later gave up the position of Ling Yin to Gongsun Ning, and the post of Sima to Gongsun Kuan, and retired to Ye Di to enjoy his old age.

Summary. Basic Ye Gong: A nobleman of Chu in the Spring and Autumn Period, with a high name. sealed in Yeyi (now Ye County, Henan); Good: Love. The parable seems to like something on the surface, but in fact it doesn't know or need it, and even fears it when it is actually faced.

Basic Ye Gong: A nobleman of Chu in the Spring and Autumn Period, with a high name. The source was destroyed in Yeyi (now Hail Trap in Yexian County, Henan); Okay:

Like. The metaphor of the ruler chain seems to like something on the surface, but in fact it does not understand or need it, and even fears it when it is actually faced.

The good man who is buried in the place is also like a good dragon with a bright leaf returning to the high. of the glyph painting. So Tianlong heard it, peeped at the head, and dragged the tail in the hall. When Ye Gong saw it, he lost his soul, and there was no owner in five colors. It is Ye Gongfei who is not a good dragon and also raises the key to the ante, and a good husband is like a dragon and not a dragon. Zhuangzi

Summary. Ye Gonghaolong idiom comes from: Ye Gongzi is a good dragon, the hook is used to write the dragon, the chisel is used to write the dragon, and the house carving is written to write the dragon.

So Tianlong heard it, peeped at the head, and put the tail in the hall. When Ye Gong saw it, he abandoned it and left, lost his soul, and had no owner. It is Ye Gong who is not a good dragon, and a good husband who is like a dragon rather than a dragon.

Interpretation: Ye Gong: A nobleman of the Chu State in the Spring and Autumn Period, with a high name, sealed in Ye (the name of Guyi, now Ye County, Henan).

Good: Preferences. The metaphor is that you like something on the surface, but you don't really like it.

Ye Gonghaolong idiom comes from: Ye Gongzi is a good dragon, the hook is used to write the dragon, the chisel is used to write the dragon, and the house carving is written to write the dragon. So Tianlong heard it, peeped at the head, and put the tail in the hall.

When Ye Gong saw it, he abandoned it and left, lost his soul, and told the Lord that there was no world in five colors. It is Ye Gong who is not a good dragon, and a good husband who is like a dragon rather than a dragon. Interpretation:

Ye Gong and Tomato: In the Spring and Autumn Period, the nobles of the Chu State, named Sou Mingzi Gao, sealed in Ye (the name of Guyi, now Ye County, Henan). Okay:

Like. The metaphor is that you like something on the surface, but you don't really like it.

Ye Gong Haolong Idiom Story: During the Spring and Autumn Period, there was a person in the Chu State who claimed to be Ye Gong. Ye Gong often said to others:

I love dragons so much, how spirited and auspicious they are! So when his family was decorating the house, the craftsmen helped him carve dragons everywhere on the beams, pillars, doors and windows, and walls, and the house was like a dragon palace. Even Ye Gong's own clothes were embroidered with lifelike dragons.

The news that Ye Gong likes dragons reached the ears of the true dragon in the Mountain Zuo Jitian Palace, and the real dragon thought: "I didn't expect there to be a person in the world who likes me like this!" I'll have to go down and see him.

One day, the dragon descended from the sky and came to Ye Gong's house. The dragon stuck his big head into the teasing window of Ye Gong's house, and dragged his long tail to the ground. Ye Gong heard a voice, so he walked out of the bedroom to see, this look is terrible, a real dragon is staring at him there, Ye Gong suddenly turned pale with fright, trembled all over, screamed and fled.

Later, people used the words "Ye Gong is a good dragon" to refer to those people or things who like something on the surface, but don't really like it.

Ye Gong Haolong is from "New Preface: Miscellaneous Matters Five". In the Spring and Autumn Period, there was a man named Ye Gong who was very fond of dragons. Dragons were carved on the beams, pillars, doors and windows of his house, and vertical dragons were also painted on the walls.

Legend has it that the true dragon in the sky was very moved when he learned about this, and made a special trip to Ye Gong's house to guess, put his head into the room through the window, and put his tail across the guest hall. When Ye Gong saw it, he was so frightened that his face was bloodless, his soul was not possessed, and he ran away with his head in his hands. It turns out that he doesn't really like dragons.

He loves the fake dragon, and what he fears is the real Yu Jian Liquid Dragon. This idiom is a metaphor for loving something on the surface, but in fact not really loving it, or even fearing it.