The similarities and differences between Meng s mother s three migrations and Sun Quan s persuasion

The similarity is about learning, but the difference is that the story of Meng's mother's three migrations tells us the importance of the environment for a child's growth; The story of Sun Quan's persuasion is to show people how to study hard.

1. When Mencius was young, his family lived near the tomb. Mencius often liked to play among the tombs. Seeing this scene, Meng Mu said:

This place is not where my son should live. So he took Mencius and moved to live near the market. However, Mencius was playing around with the matter of buying and selling merchants.

Meng's mother felt that this place was not suitable for Mencius to live in, so she moved to live next to the academy. At this time, Mencius imitated Confucianism in learning etiquette. Mengzi's mother thought that this was the right place for Mencius to live, so she settled down.

2. The study of ancient times is mainly ritual music. In order for her son to learn these things, Meng's mother moved her residence next to the academy.

Mencius's mother took great pains to make sure that her children had a really good educational environment, and now it is sometimes used to refer to parents who have good intentions and do their best to nurture their children.

The story that inspired Mengzi's mother tells us that a good human environment is very important for the growth of people and the cultivation of character, and Mencius later became a very learned person, I think this is inseparable from the fact that he had a wise mother!

A good human environment is very important for the growth and life of human beings. Modern people not only demand high-quality material life, but also need high-grade spiritual life to inspire people to think more. In personal space, in terms of living, in social circles, and in life, the environment creates talents, and the environment also submerges talents.

The environment is very important, for example, a newborn baby is given to a wolf to raise, and the baby grows up with many of the habits of a wolf. The social environment is directly related to the growth of a person, especially adolescents. Mencius later became a scholar at the university, which had a lot to do with the influence of the social environment on him.

The three social environments encountered by Mengzi's mother during the three migrations were actually different from Mencius's social education. Meng's mother's final choice of settlement is to warn us that the impact of social education on children is subtle, and it is also based on the consensus of human nature, and social education should lead by example, giving children who have not yet entered the society and who have come to society for the first time to have a clear and correct social orientation From Meng's mother's three moves, it can be seen that if Meng's mother is in charge of the cemetery, then she may not move for the first time; If Meng's mother was a businessman, she settled after the second move; If Mengzi's mother didn't think that Mencius's politeness and orderliness were auxiliary forces for Mencius's growth, there might be a fourth move. That is to say, if parents have the ability to choose the social environment for their children, they should not choose based on their own occupation, but should take the consensus of human nature as the selection criterion; Secondly, for Meng's mother internally and for her children, the responsibility of tutoring and the choice of the final place to settle are all determined by her own view of right and wrong, correct social cognition, and the choice of the child's growth path.

Whether it is social education or family education, it is a very worthy question.

Meng's mother's three migrations are to say: A person's living environment is very important and has an impact on the individual.

Sun Quan's persuasion is to say: people, learn endlessly, live to learn from the old.

In "Sun Quan's Persuasion of Learning", Sun Quan told Lü Meng that the learning method was "but should be involved", proposed that the purpose of learning was to "see the past", and used his own experience to let Lü Meng understand the benefits of learning.

In "Meng's Mother's Commandment", Meng's mother warned Mencius with the action of "leading the knife to tear its weaving" that if you give up halfway, you will achieve nothing.

Both use the method of teaching by word and deed.

Both use the method of teaching by word and deed.

Sun Quan persuaded him to learn, and pointed out to Lu Meng the necessity of "learning", that is, because of his important identity as "being in charge of affairs", he "must not learn"; Then he appeared to point out the possibility of "learning". So that Lu Meng has no excuse and "learns from the beginning". Sun Quan combined himself with reason, and as an example, he persuaded Lu Meng to learn.

Mencius's mother used a knife to cut the cloth she had woven herself, so as to warn Mencius not to give up halfway in reciting, but to concentrate on it, which made Mencius develop a rigorous attitude towards learning. Meng Mu used the physical object of "cloth" as an analogy to refer to the fact that you can't give up halfway while studying.

Meng's mother godson. Mencius was born with spirituality and wisdom, but he also had the habit of laziness and playfulness common to young children. One day, Mencius skipped school and played outside for a long time.

When her son came home, Meng's mother silently picked up a pair of scissors, clicked a piece of brocade silk and cut it into two sections. If you don't study today, you can't leave the disaster, and in the future, you will only do some lingering little things, and the middle way will be wasted and not done, how can you dress his husband and son, and there is no shortage of food?

Meng's mother used "broken weaving" as a warning for "dropping out of school", pointing out that giving up halfway is a very serious consequence. The scene of "Breaking the Weaving Inspector" left a vivid impression of both shock and fear in Mencius's small heart, and since then he has been diligently learning day and night.

We must have perseverance in doing things, and once we have identified the goal, we will not be disturbed by the outside world.

Sun quan. Original:

At the beginning, the right to say Lu Meng said: "Qing should be in charge of things today, and you must not learn!" "I resigned to do many things in the army.

Quan said: "How can you want to rule the scriptures as a doctor? But when dabbling, see the past.

There are many things to do, which one is lonely? Lonely reading, thinking that it is very beneficial. "Bending the scum is the beginning of learning.

and Lu Su went to Xunyang, discussed with Meng, and exclaimed: "Qing is only a little bit now, not Wu Xia Ameng!" Meng said: "Farewell for three days, that is, more impressive, how late can the eldest brother see things!" "Bow to your mother, make friends and say goodbye.

At the beginning, Sun Quan, the king of Wu, said to Lü Meng: "You are now in an important position and have great power, and you can't help but study further!" Lü Meng resigned because of the many affairs in the army.

Sun Quan said, "Do I want you to study the scriptures[1] and become a learned scholar?" All you have to do is read the history.

You say you're busy, but who can handle more than me? I read a lot and I feel that I have gained a lot. So Lu Meng began to study.

When Lu Su came to Xunyang, he discussed with Lu Meng about the major events in the world, (after Lu Su heard Lu Meng's opinion) he was very surprised and said: "With your current talent and strategy, you are no longer the Dongwu Ameng of the past!" Lu Meng said

After a few days of separation from aspiring people, you have to look at it with new eyes, and the eldest brother knows that it is too late! So, Lu Su visited Lu Meng's buried mother and became friends with Lu Meng before saying goodbye.