Zhuangzi Miscellaneous Translations of the World, Original Texts and Translations of Zhuangzi Tianxi

The original text and translation of Zhuangzi's Tianxia are as follows:

The world is in turmoil, the sages are unknown, and the morals are inconsistent. There are many things in the world to look at and take care of. For example, the ears, eyes, nose, and mouth are all clear and cannot be communicated; There are hundreds of skills, all of which are good and useful.

Although, it shouldn't be all over again, and the people of a song are also. Judging the beauty of heaven and earth, analyzing the reason of all things, examining the completeness of the ancients, and being able to prepare for the beauty of heaven and earth, called the face of the gods.

It is the way of the inner and outer kings, dark and unclear, depressed but not hairy, and the people of the world do what they want to do for themselves. Sad husband, a hundred schools of thought will not be opposed, it will not be compatible! The scholars of later generations unfortunately did not see the purity of heaven and earth, and the general body of the ancients. The Dao technique will split the world.

Notes] The: Complete. Universal: Comprehensive. Judgment: Split. Cha: "kill" sound, destruction.

In the age of turmoil under the heavenly beings, the ways of the sages are no longer manifested, and morality cannot be unified. People all over the world are self-righteous and self-righteous with their own selfishness. For example, ears, eyes, mouth, and tongue have their own uses, but they cannot replace each other; For example, the various skills of hundreds of schools have their own expertise, but they can only be used at the right time.

Even so, those who are incomplete and incomplete are all people who have a one-way view. They have separated the harmony and beauty of heaven and earth, separated the common sense of all things, and separated the perfect morality of the ancients.

Therefore, the way of the inner saint and the outer king is dim but not visible, depressed and not carried forward, and everyone in the world has their own preferences and is paranoid about their own magic. Sadly, if the academic direction of a hundred schools of thought goes to one end and does not know how to return to the right path, it will definitely not be compatible with the Taoism of the ancients! Later generations of scholars were most unfortunate to fail to see the pure beauty of heaven and earth and the perfect morality of the ancients.

The Taoism of the ancients will be divided by the people of the world.

Original:

The Yellow Emperor will see the mountain of Dakui Huci, Fang Ming is the emperor, Chang Yu rides, Zhang Ruo, Tan Peng front horse, Kun Yu, funny back car; As for the wilderness of Xiangcheng, the seven saints are all confused, and there is nothing to ask.

When he met a horse boy, he asked Tu Yan, saying, "If you know the mountain of Guci?" "Said:

Correct. "If you know that the Zen of Dakui is slow? "Said:

Correct. The Yellow Emperor said: "Strange boy!

It is not in vain to know the mountain of Guci, but also to know the existence of Dakui.

Excuse me for the world. The boy said: "The husband is the world, if that's it, it's ridiculous!"

To the small and self-swimming in the Liuhe, to the appropriate disease, there are elders to teach and say: 'If you take the car of the day and swim in the wilderness of Xiangcheng. 'Today, I am less sick and healed, and I will travel again outside the Liuhe.

The husband is the same for the world.

Give it and ridicule it! The Yellow Emperor said: "If the husband is the world, it is not my son's business." Although, please ask for the world. "Little boy resignation.

The Yellow Emperor asked again. The boy said: "The husband is the world, and he is also ridiculed as a horse herder!" It's just the one who harms the horses! The Yellow Emperor bowed to the head again, called the Heavenly Master and retreated.

Translation: The Yellow Emperor went to Guci Mountain to meet Dakui, Fang Ming drove the car, Changyu was the escort, Zhang Ruo and Tan Peng guided in front of the horse, and Kun Yan and Funny followed behind the car; Coming to the wilderness of Xiangcheng, the seven saints were all lost, and there was nowhere to ask for directions.

I happened to meet a young man who was herding horses, so he asked the young horse herding boy for directions, and said, "Do you know about Guci Mountain?" Boy: "Yes." Then he asked, "Do you know where Dakui lives?" Boy: "Yes." ”

The Yellow Emperor said, "What a strange, this young man! I don't just know about Mt. Guci, but I also know where Dakui lives. How do you govern the world? ”

The young man said, "Governing the world is like herding horses, so why do you need to do much!" When I was a child, I was playing alone in the universe, and I happened to have dizziness in my head and eyes, and an elder taught me:

You still take the sun car to play in the wilderness of Xiangcheng. Now that my illness has improved, I will go out into the universe again. As for governing the world, I'm afraid it's just like a herding horse, so why should I go to do so much!

The Yellow Emperor said: "Governing the world is certainly not something you have to worry about. Nevertheless, I will ask you how to govern the world. The boy refused.

The Yellow Emperor asked again. The young man said: "Governing the world, what is the difference between it and the horse herder!" That is, to remove the excesses and let it be! The Yellow Emperor listened to the kowtow to the ground and bowed, and retreated as "Heavenly Master".