Urgent! Ask for a fable of Zhuangzi!! Preferably in classical form, with translation

Translation: There is a fish in the northern sea, and its name is Kun. The volume of the kun is really not known to be thousands of miles large; Transformed into a bird, its name was Peng.

Peng's back, I really don't know how long it grows to thousands of miles; When it rises and flies, its wings are like clouds in the sky. This Peng bird migrated to the southern sea with the turbulent waves of the sea.

The sea in the south is a large natural pool. "Qi Harmony" is a book dedicated to recording strange things, this book records: "Peng bird migrated to the southern sea, wings flapped on the surface of the water to stir up waves of 3,000 li, the sea surface of the sudden wind swirled up straight to 90,000 li in the sky, it took six months to leave the northern sea before stopping."

The steaming and floating mist on the forest fields in spring like galloping horses, and the boiling dust in the low altitude are all caused by the breath of various creatures in nature. The sky is so blue and blue, is that what it really is? Or is it too far away to see the end of it?

Peng Bird looked down from high in the sky, but it was just like this.

Original text: There is a fish in the North Underworld, and its name is Kun. The Kun is so big that I don't know how many thousands of miles it is.

Turned into a bird, its name is Peng. Peng's back, I don't know how many thousands of miles it is. Flying in anger, its wings are like clouds hanging from the sky.

It is a bird, and the sea will migrate to the south. The Southern Hades, the Heavenly Pond also.

Qi Harmony", Zhi Wei also. The words of "Harmony" say: "Pengzhi migrates to the south of the underworld, the water strikes 3,000 miles, the one who sways up 90,000 miles, and the one who goes to rest in June."

Wild horses, dust, and creatures blow each other. The firmament of the sky, its good and evil? Far away and unreachable?

It is also under its sight, and if it is, it is already gone.

And the accumulation of water is not thick, so its negative boat is also weak. Cover the cup of water on the top of the hall, then the mustard is the boat. Put the cup and glue, the water is shallow and the boat is big.

If the accumulation of wind is not thick, then its negative wings are also weak. Therefore, 90,000 miles, the wind is below, and then it is now the wind; Those who carry the blue sky and Mo are dying, and then they will now be Tunan.

In the deep sea in the north, there is a giant kun that is "thousands of miles long". The sheer size of this fish is amazing enough, and how is it not amazing that it has changed into a roc? It should be admitted that such fish and birds are absolutely not available in real life, and people have never seen them, but Zhuangzi, who is rich in imagination, wants to make you believe that there are these two things in the world, and deliberately describes them vividly.

Zhuangzi was fishing in the Pu River, and the king of Chu sent two doctors to ask him to be an official, and (they said to Zhuangzi): "I want to exhaust you from domestic affairs!" "Zhuangzi took the fishing rod and did not look back at (them) and said:

I heard that there is (one) turtle in the state of Chu, which has been dead for 3,000 years, and the king wrapped it in brocade and put it in a bamboo box to treasure it in the hall of the temple. Would this turtle rather die and leave bones for people to cherish, or would it rather live and wag its tail in the mud? The two doctors said

I'd rather live and wag my tail in the mud. Zhuangzi said, "Please go back!"

I'm going to wag my tail in the mud. ”

The Zhuangzi Fables and Translations are composed of nine independent fables, and the theme of each fable is different, but it generally reflects various experiences and perceptions in social life, and there is no lack of profound life philosophy and a deep understanding of Sun Zhong's social problems.

The two translations of the Zhuangzi are as follows:

1. "Keiko Xiangliang".

Huizi became the prime minister of Wei, and Zhuangzi went to visit him. Someone said to Huizi: Zhuangzi came to Wei and wanted to replace you as prime minister.

So Keiko was very worried, and searched in the national capital for several days and nights. Zhuangzi went to see him and said, "There is a bird in the south, and its name is Crane, do you know it?"

The chicks take off from the South China Sea and fly to the North Sea, not because the plane trees don't inhabit, not because they don't eat the fruits of bamboo, and when they don't drink the sweet spring water. At that moment, an owl picked up a rancid mouse, and the chick flew past it, and the owl looked up at the chick and let out a frightened scolding sound. Now you also want to use your Wei phase to intimidate me.

2. "Zhuangzi and Huizi Swim in Haoliang".

Zhuangzi and Keiko play on the bridge in Haoshui. Zhuangzi said that how leisurely the sea bass swims in the river is the happiness of the fish. Keiko said:

You're not a fish, how do you know the happiness of a fish. Zhuangzi said: You are not me, how do you know that I don't know the happiness of fish.

Keiko said, I'm not you, but I don't know what you think; You are not a fish in the first place, you do not know the happiness of fish, which can be seen with complete certainty. Zhuangzi said, please start with our original topic. You said that you knew the happiness of fish from ** and so on, since you already knew that I knew the happiness of fish and asked me again, so I said that I knew it on the bridge in Haoshui.

Appreciation of "Zhuangzi and Huizi Swim in Haoliang".

This article tells the story of two debaters, swimming together on a bridge in Haoshui, looking down on the minnows swimming freely, thus arousing an association of debates about whether people can know the joy of fish. Although the topic is small, its purpose is very large. Except for the first sentence, which uses narrative language to explain the background of the story, the whole text is in the form of dialogue.

The method of attacking the shield of the son with the spear of the son has led this debate to a deeper level. Zhuang Zhou affirmed that he could know the joy of fish, but Hui Shi denied Zhuang Zhou's statement. Not to mention who is right and wrong in this debate, just the quick thinking and wise conversation reflected by the two in the debate are amazing, giving people a pleasant and intellectual enjoyment.

The brilliance of Hao Liang's debate, in addition to the eloquence of the two, lies in its infinite charm. Both sides of the debate are on topic, but the debaters think very differently. Hui Shi is from the law of cognition, people and fish are two different creatures, and it is impossible for people to feel the joys, sorrows, and sorrows of fish.

Zhuang Zhou is from the perspective of artistic laws, people are happy and fish are happy.

From the perspective of cognitive laws, Zhuang Zhou's logical reasoning is pure sophistry, but this kind of sophistry is not disgusting, because Zhuang Zhou completely looks at the world with an artistic mentality, a typical "empathy" effect, Zhuang Zhou transplants his own happiness to the emotions of the fish, which in turn sets off Zhuang Zhou's happiness.

The above content reference: Encyclopedia - Two Stories of Zhuangzi.