China s religious culture can develop in harmony with each other!

If religion is not introduced into power, it can.

Taoism and Buddhism, these two sects are of great significance to China's ancient culture, and the most important components are integrated into people's daily life and into many ancient poems.

Very important religions are Taoism, Buddhism, Confucianism. Religion is integrated into people's daily lives, and it appears in ancient books and daily life.

The three major religions in China are Confucianism, Taoism, and Buddhism.

Confucianism: "Confucianism" is the highest belief and is respected by Confucianism. In order to distinguish it from Taoism that advocates Taoist ideas such as Huang Lao Liezhuang, the descendants called "Confucianism" from the Northern and Southern Dynasties, and the "Confucianism" of Confucianism in the Qing Dynasty also belongs to the branch of Confucianism, which has significant characteristics of Chinese culture and reflects the ideas of Chinese culture.

Taoism is the native religion of China, with "Tao" as the highest belief and is one of the five major religions in the world. Taoism is based on the ancient Chinese concept of ghost and god worship, based on the ideas of Huang and Lao Taoism, and inherited the evolution of immortal magic since the Warring States period. At the end of the Eastern Han Dynasty, a large number of Taoist organizations appeared, including the famous Taiping Dao and Wudou Rice Dao.

As soon as Buddhism was introduced to China, the translation of Buddhist scriptures began under a strict system of written translations organized by the royal family. With the opening of the door to official Buddhism by Emperor Ming of the Han Dynasty, in the following hundreds of years, there was an endless stream of monks in the Western Regions of Tianzhu and the Central Plains, such as Kumarosh, True Meaning, Fa Xian and other patriarchs and Bodhisattvas. In the Tang Dynasty, Master Xuanzang traveled all over the Tianzhu to learn scriptures, and after the Mahayana schools achieved the highest achievements and successfully returned to the Tang Dynasty, the main classics of the Indian Buddhist Mahayana schools were gradually translated to the Han region.

Kiss! Hello, glad to answer for you. Pro-religious theologians identify God as the divine of religion**; Idealist philosophers tend to take some abstract, absolute idea as religious.

In the 19th century, Feuerbach of Germany proposed that religion is the alienation of the essence of man, and that man created God in his own image. Marx and Engels revealed the root cause of the emergence and development of religion, pointing out that the root of religion "is not in heaven, but in the earth," and that the most profound social roots of religion can only be found in the real society. Natural roots.

People have a sense of awe for the alien forces in the natural world because they cannot recognize and understand them, and believe that there is a supernatural force outside the real material world, and the belief and worship of this power and then personify the natural world and natural forces as gods and worship them, forming the earliest religion with nature worship as the core. Social roots. Human beings are socialized animals, and religion, as a kind of social consciousness that reflects the existence of human beings, reflects the relationship between humans and nature, as well as the relationship between people.

When people suffer from social suffering and are unable to get rid of it, they attribute the cause of their suffering to the Ancha of the gods, and they fantasize about liberation or happiness in the afterlife through prayer and worship to the gods. Recognize the roots. In primitive society, people could not recognize the integrity and complexity of things, and their way of thinking was more intuitive and dependent on experience, and it was easy to regard things that were intuitive, hallucinatory, and even delusional things as objective things, so they would form religious concepts such as the immortality of the soul and the existence of ghosts and gods.

Psychological roots. Human beings' specific emotions, emotions and other psychological activities are also one of the reasons for the emergence and existence of religion, such as the sense of supremacy, sacredness, awe, and mystery of supernatural powers, which may psychologically produce dependence on supernatural powers, hoping to be helped by divine powers to realize their needs and desires. Hope mine can help you <>

Do you have any other questions?

Dear, I am glad to answer your question of what society is compatible with adhering to the direction of sinicization of religion in our country and actively guiding religion to adapt to, hello, dear, <>

Persist in the direction of the sinicization of religion in our country, actively guide religion to adapt to society, persist in the direction of the sinicization of religion in our country, actively guide religion to adapt to socialist society, persist in the traditional and cultural characteristics of religion itself, and combine religious teachings with the practice of socialist society, persist in the direction of the sinicization of religion in our country, and actively guide religion to adapt to socialist society. To persist in adapting religion to socialist society, it is necessary to deeply integrate religion with the concepts, goals, and values of socialist social construction, so that religion can play a positive role and play a positive role in implementing the core socialist values, promoting social harmony and stability, strengthening the building of social civilization, and promoting social development.

The "culture" of the Middle Ages was directly related to religious activities. (Stuffy).

a.That's right. b.Mistake.

Zheng Zheng Xiao's answer is: a