A gentleman cultivates himself, and he is not good at integrity

1. A gentleman cultivates his heart, and he is not good at sincerity. Earliest from: "Xunzi Slim".

It means cultivating personal morality, and most importantly, personal sincerity.

2. Later, the Three Kingdoms Wei Du Shu's "Body Theory" has this description:

A gentleman is self-cultivation, and he is not good at integrity. The husband is honest, the gentleman is the king, and the person is also pregnant. The sky does not speak and people push high, the earth does not speak and people push thick, and the four times do not speak and people and expectations, which is based on integrity. Therefore, those who are honest are guarded by heaven and earth and the gentleman is also valuable.

Xunzi (c. 313 B.C., 238 B.C.), name, Ziqing, Huaxia (Han nationality), Zhao at the end of the Warring States period. A famous thinker, writer, and politician, he was known as "Xun Qing". In the Western Han Dynasty, because of the avoidance of Emperor Xuan of the Han Dynasty Liu Xun, because the ancient sound of the words "Xun" and "Sun" are connected, it is also called Sun Qing.

He served as the sacrificial wine of the Jixia School Palace of Qi State three times, and later served as the order of Chu Lanling (located in present-day Lanling County, Shandong).

Xunzi developed Confucianism, and on the issue of human nature, he advocated the theory of sexual evil, advocated that human nature is evil, denied the moral concept of natural talent, and emphasized the influence of acquired environment and education on people. His doctrine is often compared to Mencius's 'Theory of Sexual Goodness', and Xunzi also made a significant contribution to the reorganization of Confucian classics.

"A gentleman cultivates his heart, but is not good at sincerity" means: a gentleman cultivates his mind and temperament, and improves his moral cultivation, and there is nothing more important than sincerity.

1. Original text. Debate and self-cultivation "Xianqin Xunzi.

A gentleman cultivates his heart, he is not good at sincerity, and sincerity has nothing else to do.

Only benevolence is keeping, and only righteousness is action.

2. Translation. There is no better way for a gentleman to take care of his body and mind than to be sincere, and if he is sincere, then there is nothing else, as long as he keeps benevolence and morality, as long as he pursues morality.

Literary Appreciation:

This article mainly discusses the cultivation of character and the personality of a gentleman, emphasizing that character is the foundation of governing the country, and a gentleman must focus on moral cultivation.

The author first takes the example of warfare, mourning, and learning, and shows that they do not lie in formation, etiquette, and talent at all, but in courage, sorrow, and virtue. The author concludes that the method of the previous holy kings to govern the world mainly lies in being able to see far and wide, that is, to see the people left and right, and to attract gentlemen and sages from afar, so that they can influence each other and serve the country together.

The author believes that the way of a gentleman includes the contents of being poor and being honest, being rich and talking about righteousness, being born and loving, and being sad when he is dead, as well as being aware of right and wrong, paying attention to credit, and paying attention to reality.

Who wrote the following is the gentleman who cultivates his heart and is not good at sincerity: "Xunzi Bulu" is rotten

Interpretation: There is nothing more important than sincerity for a gentleman to cultivate his ideological temperament and improve his moral cultivation.

Reasoning: Xunzi wants to tell people that if a person wants to become a gentleman, he must cultivate and improve his thoughts and sentiments, and the best way is to treat everyone or everything sincerely.

Sincerity is a kind of sublime state of knowing heaven and achieving the unity of heaven and man. This is a moral belief with Chinese characteristics, which does not rely on religion or through theology, but from the unity of human nature and nature, humanity and heaven, from believing in the goodness of human nature and through the way of knowing heaven to the fullest, to achieve the ideal state of life of the unity of heaven and man.

Utterance: Three Kingdoms, Wei Du Shu, "Body Theory".

A gentleman is self-cultivation, and he is not good at integrity. The husband is honest, the gentleman is the king, and the wife is also a rebel. The sky does not speak and people push high, the earth does not speak and people push thick, and the four times do not speak and people and expectations, which is based on honesty and frank type.

Therefore, those who are honest are kept by heaven and earth, and the gentleman is simple.

From: "Xunzi Bugou" - a gentleman is not good at sincerity. Sincerity is nothing else, only benevolence is keep, only righteousness is action. ”

Thick and virtuous, from "Zhou Yi": Tianxingjian, a gentleman is self-improving; The terrain is good, and the gentleman carries things with virtue.

Sincerity in faith, from the "Book of Yi Zhou": adults do not taste, faith and sincerity help, to assist in wealth.

Sensitive to action, from the "Analects": A gentleman wants to be sensitive to words and deeds.