The jewel of Jia Baoyu in the Dream of Red Mansions, what is the matter with the jade of the Dream o

Tongling Baoyu, front: Don't forget it, Xianshou Hengchang. Opposite: one to eliminate evil, two to talk about wrongs, three to know the good and the bad.

Funeral flower chanting, also called funeral flower words, funeral flower poems.

Autumn window wind and rain.

The comedy is Han Xiangyun's drunken sleep peony shade, and the tragedy is Tan Qingwen. Daiyu died 40 times later, not counted.

Baoyu is called "Tongling Baoyu", the front has "Don't forget it, Xianshou Hengchang", and the reverse side has "one to eliminate evil, two to cure unjust diseases, three to know the blessing of evil".

The one who writes flowers is "Funeral Flower Words", and the one who writes autumn is "Autumn Window Wind and Rain".

The most comic place should be the chapter where Grandma Liu enters the Grand View Garden.

The saddest thing should be the ending

Of course, the two poems upstairs are already impeccable, but I think the saddest thing in this book is the Daiyu funeral flower, isn't that one the best embodiment of the funeral flower.

The jade of Baoyu in "Dream of Red Mansions" was stolen and later recovered by a monk.

Baoyu's jade is not a valuable thing, but it is his lifeblood and his soul. Baoyu's jade is always on his body, and he only takes it off when he sleeps, and puts it back on the next day. Later, the jade was lost, and Jia Mu mobilized the people of the whole mansion to search everywhere.

In fact, this jade was stolen by Liang'er in Baoyu's room for money, she touched the side of Baoyu's bed, reached out to touch it under the mattress, because Baoyu's jade was wrapped in a handkerchief, she mistakenly thought it was silver, so she hurriedly took it.

Later, Gao He explained in the sequel that he was a monk and sent the jade. The monk came and opened his mouth: a reward of 10,000 taels of silver.

In order to save Baoyu's life, Jia Zheng agreed. The jade was sent to Baoyu. Baoyu was no longer confused immediately, and her speech was clear, no different from before.

When I looked for the monk again, he was long gone.

The situation of Baoyu's jade in "Dream of Red Mansions".

Jia Baoyu is the reincarnation of the spirit stone left by Nuwa to mend the sky, and the psychic treasure jade is its illusion (form). The golden lock on Xue Baochai's collar is lit by a monk, which is the counterpart of Tongling Baoyu, implying native gold; On one side of gold and jade, on the other side of wood and stone, the two sides fiercely confronted, meaning "gold and wood".

Tongling Baoyu plays a triple role in Jia Baoyu's life, such as original sin, golden hoop stick, and tight hoop spell. Jia Baoyu smashed Tongling Baoyu many times, demonstrating his love steadfastness and rebellious spirit, but it ended in failure and compromise.

After the loss of the 40th Tongling Treasure Jade, it contributed to the three happy events of Jinyu Liangyuan, Gao Kui Guizi, and Family Restoration Zhongxing from the opposite side. After Jia Baoyu completed these fates destined for the Tongling Baoyu, he ran away from home, became one with the Tongling Baoyu, and was brought back to Qinggang Peak by a monk, turning back to Nuwa with one stone.

The 10 main stories of Jia Baoyu in "Dream of Red Mansions" are as follows:

1. Born with a jade.

The attendant of Shenying was reincarnated as a human and was born in the Jia Mansion of Rongguo Mansion in the capital. As soon as the fetus fell, a piece of colorful and crystalline psychic jade was brought in his mouth, and he was named Jia Baoyu. Everyone thought it was strange, saying that he had a great background, and his grandmother, Jia's mother, loved him like a treasure.

When he was one year old, his father Jia Zheng wanted to test his ambition, so he put countless things in the world and grabbed them with him. Who knew that he didn't take anything, and reached out and grabbed some fat powder hairpin rings. Jia Zheng was very displeased. Only Jia Mu is still the same as the root of life.

2. Juvenile affairs.

Jia Baoyu has been pampered with his sisters since he was a child, because of Jia's mother's love, and his famous words: "Daughters are flesh and bones made of water, and men are flesh and bones made of mud. He sat and lay in the same mother's room as Lin Daiyu, so he was slightly more familiar with each other than other sisters.

He treated the maids as carefully and considerate as raising flowers, and named his room as Jiang Yunxuan, calling himself the flower lord of Jiangdong (a flower king of Jiangdong).

3, Jia Baoyu was beaten.

The Grand View Garden project was completed, and Jia Baoyu followed the proposition of his father Jia Zheng and showed his talent. After Yuanchun Province, Jia Baoyu and his sisters stayed in Daguan Garden. In the spring, Bao Dai read "The Story of the West Chamber" and met to bury flowers.

Jia Baoyu and Sister Feng were hit by the Ma Dao Po Nightmare Technique, and a monk worked together to eliminate evil spirits for Tongling Baoyu, and it took 33 days to recover.

4. Good things are grinding.

In mid-autumn, Tanchun built the Begonia Poetry Society, Jia Baoyu was nicknamed Yihong Gongzi in the Poetry Society, and made Begonia poems and chrysanthemum poems with his sisters. Listening to Grandma Liu's story about Miss Ruoyu (a "Mingyu"), Jia Baoyu sent a little girl to bake tea out of the city to find Ruoyu Temple. Tasting tea in the cui'an, Miaoyu took Jia Baoyu is a little knowledgeable.

Sister Feng poured vinegar on her birthday, Ping'er was beaten, and Jia Baoyu led her to Yihong Courtyard to make up.

5. Becoming a monk (from the 40th time after Gao E's continuation).

Zhen Baoyu met to talk about the career economy, which disappointed Jia Baoyu. The monk sent Tongling Baoyu, led Jia Baoyu to dream of the true blessed land (the deformation of the illusory realm), reread the judgment book of the twelve hairpins of Jinling, and comprehended the love of the three worlds.

The face is like the moon of the Mid-Autumn Festival, the color is like the flower of spring dawn, the temples are like a knife, the eyebrows are like ink paintings, the face is like peach petals, and the eyes are like autumn waves" describes Jia Baoyu, reflecting that Baoyu's appearance is very outstanding, and he is so handsome that he hardly looks like a boy. His face was bright and radiant. The moon and flowers are already beautiful, and the moon of the Mid-Autumn Festival is particularly mellow and clear; The flowers of spring dawn are particularly bright and moist.

The sideburns are like a knife, the eyebrows are like ink paintings, the face is like peach petals, and the eyes are like autumn waves. Here the author uses four metaphors in a row. neat sideburns, dense and slender eyebrows, straightforward and lovely, revealing a heroic spirit; And the ruddy complexion, flexible and amorous eyes, and a bit of girlishness, but this is not weak.

This description of appearance concentrates the author's pen and is the most detailed of all the physical descriptions. Baoyu's Yushu Lingfeng is not the temperament of an ordinary man, with the form of a rich son, and it has a fairy-like charm.

The stone is the personification of Jia Baoyu, and Jia Baoyu is the personification of the stone.

In Dream of Red Mansions, the stone is a thread running through the book, which is inextricably linked with the protagonist Jia Baoyu, which is the personification of Jia Baoyu, and Jia Baoyu is his personification. A monk called the "Baoyu" "stubborn stone" and "stupid thing", which means that he has not yet had an epiphany, and in the end, Jia Baoyu finally became a monk and became a monk, and the stone also returned to the bottom of the Qinggang Peak, and they all returned to the state of "birth".

Extended information: The relationship between Jia Baoyu and "Tongling Baoyu":

In Dream of Red Mansions, the stone is more like Jia Baoyu's soul, and when the stone is lost, Jia Baoyu goes crazy, not that the stone is equal to Jia Baoyu. The stone was reincarnated into a psychic treasure jade by a monk because he moved his mortal heart, and he was reincarnated with the Shenying attendant, so the stone is the Tongling jade, and the Shenying waiter is Jia Baoyu.

It is equivalent to taking the role of a bystander, recording what he sees and hears in the world, and after returning to Qinggeng Peak, his body has been full of words, and it has been transcribed by the empty road man to become "Stone Record".

Lin Daiyu is the Zhuzhu grass on the bank of the Sansheng Stone on the bank of the Western Spirit River, which was watered by the attendants of the Shenying of the Red Flawed Palace, and later became an immortal as a Zhuzhu fairy. I heard that the Shenying attendant went down to earth to reincarnate, and in order to repay the grace of watering, he followed the reincarnation and went to tears. At the beginning, a monk and a monk said that they would take the stone down to the mortal world to experience it, but they did not say that the stone was the attendant of the gods.

Classical ** protagonist of "Dream of Red Mansions").

Qin Keqing is Jia Rong's wife, Jia Rong is Jia Zhen's son and Jia Jing's grandson. Jia Jing's father is Ning Guogong.

Jia Baoyu is the son of Jia Zheng. Jia Zheng's father is Rong Guogong, and his mother is Jia's mother, an old lady.

Jia Baoyu and Jia Zhen are of the same generation, so Jia Rong is his nephew, and Qin Keqing is his niece and daughter-in-law.

Jia Baoyu appeared in Dream of Red Mansions from the age of twelve, and Lin Daiyu was eleven years old. At that time, Jia Rong was already married, but the ancients got married early, and it is estimated that Qin Keqing is not big, and he died at the age of 18.

This is their kinship, but when Cao Xueqin wrote the Red Mansion, the girls in it definitely didn't write because they were related to Jia Baoyu. Qin Keqing has the same name as the sister of the police fairy in the Illusory Realm, and they look similar, both of them have the beauty of Bao Dai. So the sister of the police illusion is also called Kanami.

It was this Jianmei who taught Jia Baoyu about Yunyu, and Cao Xueqin may have hinted that Bao Dai may have something to do with Jia Baoyu's marriage.

The lower realm of the stone became a psychic jade, the Shenying attendant became a treasure jade, the stone and the treasure jade went down to earth together, and the treasure jade was born together with the stone in his mouth.

Jia Baoyu was a stone left over from Nuwa's comparison to mend the sky, and was thrown to the foot of the nonsensical cliff of the Great Wilderness Mountain. He was born of a jade

I hope he likes it.

Take a closer look at the original work, the mending stone is not a messenger of Shenying, I feel that you should be watching the strings.

Baoyu is the attendant of Shenying, and Tongling Baoyu is the stone that mends the sky.

I have heard Mr. Jiang Xun's Dream of Red Mansions, which is very sure that Baoyu is reincarnated in stone.

It is said in the book that when Nuwa was mending the sky, she refined 36,501 stones with a height of 12 zhang and a square of 24 zhang in the Wuji Cliff of the Great Wilderness Mountain. When mending the sky, Nuwa used 36,500 yuan, and the extra piece was thrown under the Qinggang Peak.

This stone, because it was made by Nuwa Niangniang herself, has a highly developed artificial intelligence, to be precise, it should be a miracle intelligence, spirituality has been passed, it can be big or small, and it can track and record information. The stone later turned into a crystal clear fan pendant, and was transformed into the world by the vast master and the misty real person with mana.

Many years later, an empty Taoist found a large number of words on the stone, probably the original manuscript before Cao Xueqin's "Dream of Red Mansions". The empty man and the stone communicate around the content of the text, and it is not stated here whether the stone is humanoid or not, but it can speak and exchange ideas.

Next, the author tells the front edge of Shenying's waiter and the Zhuzhu Immortal Grass through Zhen Shiyin's dream, and different versions of this story are different.

The statement of the fat commentary is: "Just because on the bank of the Western Spirit River, there is a Zhuzhu grass on the bank of the Sansheng Stone, and there are sometimes attendants of the Shenying of the Red Flawed Palace, which is irrigated with nectar every day, and this Zhuzhu grass has been prolonged for a long time." ”

Cheng Yiben's statement is: "Just because this Shiwa Emperor was not used back then, he also ended up at ease and went to play everywhere." One day when he came to the police fairy, the fairy knew that he had some origins, because he kept him in the Chixia Palace, and named him the waiter of the Shenying of the Chixia Palace.

But he often walked on the bank of the Western Spirit River, and saw that there was a Zhuzhu fairy grass on the bank of the Linghe River, which was very delicate and lovely, and then irrigated it with nectar every day, and this Zhuzhu grass began to prolong the years. ”