How many people have recited the five tones and recited the Buddha in the past life, and if you also

To study and recite Buddhism is to develop a correct string of habits.

String habits can be understood as habits.

Ordinary people think about life, work, family, and career every day, not specific things, or various relationships, or some inexplicable troubles. In short, there is no moment of leisure. Once you have nothing to think about, you will be flustered and unaccustomed to it, so you have to do something.

If the mind is always entangled in these desires and dusts, it is impossible to think of the light at the end of the day. Why? That's the power of habit.

Everyone will experience it every day.

It's the same with learning Buddha and reciting Buddha, developing a habit of thinking more and more every day, and in an emergency, even in a dream, you will think of the Buddha and the Bodhisattva. By extension, the same is true when you are dying, and you will naturally have more protection.

And how to develop this habit depends on the individual, not to say that it is enough to recite more scriptures, because some are the kind of people who pick up the book and put down the book one by one. Or the mouth does not read it. There are also some people who don't recite many sutras, but they always remember the merits of the Buddha, Dharma and Sangha in their hearts.

So, it's up to you. But one thing is necessary, no matter which way you choose, be attentive, persevering, and realistic. And not superficial effort.

Many people criticize Buddhism because they see various forms of burning incense and worshiping the Buddha. Actually, the Dharma is the least formal, and it should not be disturbed by superficial, artificial things. Before you start any kind of practice, it's best to listen to the teachings of the Dharma teachers and understand more of the teachings, rather than doing it blindly.

Buddhism is the wisdom of the world and a rare treasure. If you can really understand and accept it from the depths of your heart, your words and deeds in daily life will change for the better. Then you will feel the true benefits of the Dharma. Thus strengthening your path.

If you do this, whether it is chanting sutras, chanting Buddhas, or holding mantras, you can choose these methods according to your personal preferences, as an auxiliary means to help you move forward.

2 no more, no less, to continue to refine the landlord.

Buddhism has always emphasized substance rather than form. It is useless to just recite the sutras. You have to come from the heart, there is a good saying:

Chanting sutras is not as good as chanting mantras, and chanting mantras is not as good as chanting Buddha numbers. I said that it is better not to recite the Buddha name than not to recite it. If you want to be free of distractions, you don't have to recite anything, you should first understand what the purpose of reciting sutras is, what is the purpose of studying Buddhism.

Not for yourself.

Rejoice first! If you believe in the Buddha and recite the Buddha, you will firmly believe in it, and you don't care what others say or how much they read!

The more the merrier!

Congratulations, please keep reading.

Why is there a saying that it goes down to ten tones? The problem lies in Amitabha's 18th vow: Let me attain Buddhahood, sentient beings in the ten directions, have faith and happiness in the heart, want to give birth to our country, and even the ten thoughts, if you are not born, you will not attain enlightenment, but only eliminate the five adversities and slander the Dharma.

Among them, "even ten thoughts" means that even if you only recite the Buddha's name ten times, you can also be reborn in the Pure Land.

Is it true that you can be reborn in the Pure Land by reciting the Buddha's name ten times? Personally, I think that the ten thoughts of rebirth in the Pure Land are conditional. You can look at the 16th view of the Sutra of Amitayus, which talks about the ten evils and five rebellions of the ten people who are dying and call the Buddha name, and then they can be reborn in the Pure Land. It can be seen that even the ten thoughts refer to the ten names at the end of life.

We can't pin our hopes on the ten names of death, because most people are in a coma when they are dying, and it is impossible to recite the Buddha with a clear mind, so we should usually recite the Buddha diligently, and only after death. Personally, if I recite the Buddha's name for one hour a day, I should be able to go to the Pure Land.

Let's talk about the problem of single-mindedness. The Pure Land recitation of the Buddha does not say that you must be single-minded and undisturbed to recite the Buddha in order to pass away. Amitabha's original wish does not say that we must be mindful of the Buddha. If you don't understand something, you can**.

Reciting the Buddha should be dedicated to reciting it, and the heart is still delusional about other things, and the effect is not very good. To be able to read, to be able to do is to be.

Many friends just read it in their mouths, and the so-called mouth recitation of the Buddha is scattered, is it any good? There are also benefits, and the benefits are in**? Kind mouth.

If my heart is not good, my deeds are not good, my mouth is good, and there is a good thing in the three karmas, how can there be a bad truth! As long as you chant the Buddha, it's fine. If you recite the Buddha in your mouth and there is a Buddha in your heart, you decide to become a Buddha in this life.

If you have a Buddha in your mouth and no Buddha in your heart, you can't be a Buddha in this life, but you have planted good roots, which are vajra seeds, and although they can't work in this life, they will work in the next life. As long as he is willing to recite the Buddha, the person will decide to become a Buddha in the future. Amitabha!

That's the truth!

Things are not chaotic, it is to leave when they are dying, why wait for the reason, and they are not confused, they are not confused, they are going when they want, they can go.

Let's talk about why.

Things are not chaotic Even if you see the Buddha, there is a form and a form Don't just ignore the other party No matter whether the other party is moving or still, you don't want to be tempted Although there is"Break the spell"But it's not reliable, because only if your heart can hold it, otherwise"Break the spell"It's also hard to be effective.

This is not to be the same as the mind is not chaotic, this is to recite the Buddha without appearance, so the Buddha said not to seek with the voice, not by the appearance, not by the body, etc., this is to recite the true Buddha, but also to recite the nature of the Buddha, so without the appearance, there will be no demons, and the demons are all appearances, and if you can recite your own nature, the mind will be fine, and you will see all the Buddha kingdoms as you think, not only Bliss, but you can go to that Buddha country, even if you stay here.

But from ancient times to the present, there are not many great virtues who are rational and single-minded, and if you want to be reasonable, you must first have a single-minded mind, otherwise you will have a sense of reciting the Buddha and having a phase, as long as there is a phase, you can't be tempted, otherwise you will bear the consequences.

You can't die until you die! We can't be superstitious. Some people will say that this is called faith, what is this called faith?

This is a sign of cowardice, ignorance, stupidity. Our faith should be ideals, dreams, brightness, and the future. I hope you can wake up, instead of praying to God and worshiping Buddha, you should use that energy to try to change your life!

Hope it helps.

Passing away is not about the Buddha, but about yourself, and you can get out of samsara, but you are dragged by the worldly things.

Therefore, it is possible to recite the Buddha sincerely, but it is useless to recite the Buddha sincerely.

It is not possible to say that one can die after reciting many Buddhist scriptures, and there is no limit to the number of times one can recite sutras. As the saying goes: "Sincerity is spirituality." ”

Hehe, if you can relive by counting the number of Buddhas, then who can't be reborn?

Master Lianchi also said that there are many people who recite the Buddha, and there are few people who give birth to the West.