What is the meaning of Bonghe in the flower planting of the Ryoknodo of Bongwa Linggong

Fenghe means: to make poems and others to harmonize, to achieve the effect of singing and harmonizing.

From: "Fenghe Linggong Lvyetang Planting Flowers".

It is Bai Juyi, a famous writer in the Tang Dynasty.

One of the representative works.

Original text: Fenghe ordered Gong Lvyetang to plant flowers.

Tang Dynasty: Bai Juyi.

Lvyetang opened and occupied Wuhua, and passers-by pointed out to the public house.

Let the peach and plum all over the world, why use the front of the hall to plant flowers.

Translation: After the completion of the Green Field Hall, the essence of all things was occupied, and passers-by pointed to the house and said that this was Pei Linggong's home.

Pei Linggong's peach and plum students are all over the world, so can they plant flowers in front of the house and behind the house?

"Fenghe" is a kind of poetic entertainment among poets. That is, to reply to poems written to you by others.

Specific explanation: Feng: adverb, used in one's own actions when it involves the other party, such as the common in classical Chinese, such as the common in classical Chinese.

The focus of these words is on the next word. Therefore, the word "Fenghe" only needs to understand the meaning of "and".

And: pronounced hè, four tones. The original meaning is "to sing along". Such as the idiom "one sings and one harmonizes".

Because in ancient times, reading books was called "reading", and poems were called "chanting" and "singing". It is used when poets respond to each other with poems, and the one who writes the poem first is called "singing", and the one who responds is called "and". Because one singing and one harmony cannot be "out of tune", it needs to be unified on the same "key".

The "tone" of poetry is "body" and "card". For example, if the other party "sings" the seven rules, the response must also be "and" the seven rules; "Singing" is a certain rhyme, and "and" also uses that rhyme. Specifically, there are step rhymes (secondary rhymes) and rhymes.

Fenghe Linggong planted flowers in Lvyetang, it was Linggong who first wrote a poem "Planting Flowers in Aoyetang" - this is singing, Bai Juyi replied to a poem of the same genre and the same rhyme - this is and. Therefore, it was named "Fenghe Linggong Green Field Hall Planting Flowers".

It means to be, to be ordered, to be invited, to be asked.

and hè, imitating the meaning and rhyme of the original poem.

Taken together, it means that he was ordered to write a poem similar to Ling Gong's "Planting Flowers in Green Field".

The green field hall is open and occupies the essence of all things, passers-by say that it is Ling Gong's home, and Ling Gong's students are all over the world in Zaozhou, so why plant flowers in front of the house? This poem uses the rhetoric of borrowing generations, using peach and plum to replace students, and the Lvyetang stool refers to the name of Pei Du's house in the Tang Dynasty. This poem is written through good deeds, and the Peidu house occupies the essence of all things without planting flowers (the house is conspicuous and magnificent).

It shows the praise of a teacher who is famous all over the world.

Fenghe ordered the public to plant flowers in the green field.

Author] Don Bai Juyi.

Lvyetang opened and occupied Wuhua, and passers-by pointed out to the public house. Let the male peach and plum all over the world, and the reeds tremble to plant flowers in front of the hall.

This poem "Fenghe Linggong Lvyetang Planting Flowers" is one of the representative works of the famous poet Bai Juyi in the Tang Dynasty, let's first look at the general meaning of this poem, one or two sentences of the poem, [Lvyetang opens up and occupies Wuhua, and passers-by point to Ling Gong's house. It means that the green field hall is open and occupies the essence of all things, and passers-by say that it is Ling Gong's home, and the next three or four sentences of the poem, [Ling Gong peach and plum are all over the world, why use the hall to plant flowers in front of it. It means that Linggong's students are all over the world, so why plant flowers in front of the house?

Fenghe Linggong Lvyetang Planting Flowers" uses the rhetorical technique of borrowing generations, with [Taoli] on behalf of students, [Lvyetang] refers to the villa of Pei Du in the Spring Dynasty of the Tang Hall, the site is in Luoyang City, Henan Province, [Pei Du] is the prime minister of Tang Xianzong, who has made meritorious contributions to quelling the rebellion in the feudal town, and resigned and retired to Luoyang in his later years due to the eunuch dictatorship;

This poem is written, Pei Du house does not need to plant flowers, it occupies the essence of all things, showing the praise of a teacher who accompanies and defeats, and the peach and plum are famous all over the world, the author Bai Juyi, the word Lotte, in his later years, also known as Xiangshan Jushi, is a great realist poet of the Tang Dynasty in China, his poetry has a wide range of themes, diverse forms, easy and popular language, known as "poetry demon" and "poetry king", representative poems include "Song of Long Hatred", "Charcoal Seller", "Pipa Xing" and so on;

Author] Bai Juyi [Dynasty] Tang Dynasty.

Lvyetang opened and occupied Wuhua, and passers-by pointed out to the public house.

Let the public peach and plum be full of fierce grandiosity, why use the front of the hall to plant flowers.

Tags: teacher praise poems characters emotion.

The green field hall is open and occupies the essence of all things, passers-by say that it is Ling Gong's home, and Ling Gong's students are all over the world, so why plant flowers in front of the house? This uses the rhetoric of borrowing generations, using peach and plum to replace students, and Lvyetang refers to the name of a house in the Tang Dynasty. This poem captures the essence of all things without planting flowers in the house (the house is conspicuous and magnificent).

It shows the praise of a teacher who is famous all over the world.

Bai Juyi (772 846), known as Lotte, known as Xiangshan Jushi, also known as Mr. Drunken Yin, was a native of Xinzheng, Henan (now Xinzheng City, Zhengzhou, Henan), and was a great realism poet in the Tang Dynasty of China, and one of the three major poets of the Tang Dynasty. In the first month of the seventh year of the Tang Dynasty (772), Bai Juyi was born in Dongguo Zhai, Xinzheng, Zhengzhou (now Dongguosi Village, Xinzheng City). Bai's ancestral home was Taiyuan, Shanxi, and Bai Juyi's grandfather, Bai Qi, moved to Xiatai (now north of Weinan City, Shaanxi).

Bai Qi later served as the county magistrate of Gong County (now Gongyi City, Zhengzhou, Henan), and was friends with the neighbor Xinzheng County Commander at that time. After his death, he was buried in Luoyang, Henan, and the memorial hall of Bai Juyi's former residence is located in the suburbs of Luoyang City, and Baiyuan (Bai Juyi's tomb) is located in the Pipa Peak of Xiangshan in the south of Luoyang City. Bai Juyi's poems have a wide range of themes, diverse forms, and easy and popular language, and are known as "poetry demons" and "poetry kings".

The official is a bachelor of Hanlin and a doctor of Zuo Zanshan. There are "Bai's Changqing Collection" handed down, and representative poems include "Song of Long Hatred", "Charcoal Seller", "Pipa Xing" and so on.

Long Hate Song. Spring trip to Qiantang Lake.

Grass endows the ancient grass as a farewell.

Kanmar. Remembering Jiangnan, Jiangnan is good.