Who was the founder of the caste system in ancient India

Manu, a man of Aryan nobility, was the one who suggested and wrote the Manu Code, which established the hierarchy.

The caste system in India is world-famous. There are four castes in India: Brahmins, Kshatriyas, Vaishyas, and Shudras.

The law declares that among the four castes, the former is inherently superior to the latter, and that their rights, duties, and occupations are different, and that this difference is determined by Brahma. Interestingly, the law stipulates that the first three castes have two lives, while the Shudras have only one life, and the length of a person's life is stipulated by the law.

The law also stipulates that if the Shudra class wishes to rise to status, only the daughter born to a Shudra woman who is married to a Brahmin man and then intermarries with a Brahmin man, and so on, can only reach the highest caste in the seventh generation. And the time it takes to reach the highest caste is at least 140 years. But beware:

Men of lower classes were never allowed to marry women of higher classes. Otherwise, the child will be born to the lowest grade.

The law's vigorous defence of the caste system is evident in the criminal law. This is manifested in two ways: (1) The severity of the punishment depends entirely on the caste.

Take, for example, an insult to a Brahmin and a Kshatriya fine of 50; Insulting a Vaishya is fined25; Insulting a Shudra is fined 15. Pay fully by grade.

2) The punishment was extremely cruel. The high class insulted the lower class only by a fine, and the Manu Code stipulates that if a Shudra insults the first three castes, he will cut off his tongue; When he gave advice to the brahmins, he poured boiling oil into his ears and mouths; To talk about the names of the first three castes in an insulting way, you will drive a long, red-hot nail into your mouth; Even the Shudra who sits at the same table with a person with a high surname has to be branded on the buttocks.

Spit in front of Brahmana and cut off his lips. The death penalty is also varied, peculiar and extremely brutal. There are different ways to burn people, from throwing people into hot oil to cook them, to using vicious dogs to bite people to death in public, and so on.

To sum up: the Indian caste system is extremely barbaric and cruel, and it is really a great tragedy in human history.

See the dictionary Manu Code.

Caste system. It was originally a social system created with the Aryan invasion of India. The original caste system was not intended to divide classes and people, but to ensure that the Aryans themselves had a certain number of people in power and in various jobs.

However, with the Mamluks, Mughuls and other foreign Islam.

When the conquerors ruled India, the caste system underwent many adjustments to meet the needs of the regime, and was fixed and rigid to meet the needs of the colonists during the British Raj period, and became a hierarchical system.

The caste system stipulates.

First class Brahmins.

Mainly the monk-aristocracy, who had the privilege of interpreting religious scriptures and sacrificing to the gods and the right to enjoy votive votive, the main education, the audience Kshatriya.

Responsible for monopolizing the right to interpret cultural education and reporting on agricultural seasons and religious discourse;

The second estate, the Kshatriyas, were the military and administrative aristocracy, the audience of Brahmanism, who had the privilege of collecting all kinds of taxes, presided over the army, and was responsible for guarding the Brahmin class for life;

The third estate, the Vaishyas, were ordinary Aryans, politically privileged, and had to provide for the first two estates in the form of alms and taxes, the main commerce;

Fourth rank Shudra.

The vast majority were conquered indigenous peoples, belonging to non-Aryan peoples, and were the most populous caste consisting of high-ranking servants and artisans who served meals and cooked meals. A profession that is considered lowly. In the caste system, offspring born to both parents from different castes are called hybrids.

In addition to the four major castes, there is also a large number of "fifth castes" called the "untouchables."

Classes, also known as "untouchables" or "Dalits", are mostly engaged in the lowest occupations. Dalits are not counted as a people in India and are not included in the four castes.

Caste is hereditary and not easy to change. Social status and economic status are mostly related to caste. Because if the class is too large, it will become a caste, and once the caste is completed, it is basically impossible for the lower class to rise.

The Hindu caste system, which has its roots in Hinduism, is also known as the Varna system, which was formed in the late Vedic era and has a history of more than 3,000 years. This system divides people into four classes, namely Brahmins, Kshatriyas, Vaishyas, Shudras, and Dalits.

A picture of the varna hierarchy based on the Rig Veda Song of the Primordial Man: Brahmins are the mouths of the primitives, Kshatriyas are the arms of the primitives, Vaishyas are the thighs of the primordials, and Shudras are the feet of the primordials.

As for the untouchables, they were excluded from the bodies of the original people. It was the most typical and rigid hierarchy in the ancient world, and the caste system was passed down from generation to generation. The four levels have strict rules in terms of status, rights, occupations, obligations, etc.

The political rights that lead to the caste system:

Because the caste system is closely linked to the region and has a distinct regional scope, its political power can be divided into three levels according to the size of the region: small local kingdoms or regional administrative centers, settlements, and castes within individual settlements.

Although the three levels of power operate in high and low levels, and they vary greatly, the common feature is that those who exercise power imitate the Kshatriyas in the Varna order, and all claim the legitimacy and validity of their power, even if it is not necessarily so. The caste system in Nepal is different from that in India: there are far more Brahmins and Kshatriyas than Shudras, which are the result of the deliberate actions of the Brahmins in India.

Around 2500 B.C., small states began to appear in the Indus Valley. Later, tribes from Central Asia calling themselves Aryans invaded ancient India. The subjugation of the inhabitants and the enslavement of the inhabitants led to the establishment of slave states in the Indus and then the Ganges, and the Aryans gradually expanded by force over the centuries.

The cities of Harappa and Mohenjodaro appeared from the 23rd to the 18th centuries BC and belonged to the Indus River civilization and were the earliest birthplaces of ancient Indian civilization. And when it comes to ancient Indian civilization, what we hear the most is the caste system, which is the social hierarchy of India, and its four castes from high to low are Brahmins, who hold the divine power, and then Kshatriyas, who are in charge of military and political power, Vaishyas, who are engaged in agriculture, animal husbandry and commerce, and Shudras, who are engaged in the lowest jobs. So how did this caste system develop?

Next, I will give you a specific talk.

About 1500 B.C., the Aryans invaded India, and they created a social system, the original caste system was not to divide classes and people, but to ensure the security of the society at that time, but also to ensure that the Aryans had a certain number of people to govern and maintain various jobs. But later, in order to ensure their social status and maintain their rule, gradually they Aryans felt that they were noble, and they distinguished the local population as a hostile group, and thus developed into a caste system with class distinctions.

The first class of people were the Brahmins, who were in charge of a series of important things such as religion, culture and sacrifices, and had a high status in the society of the time. Kshatriyas were the second estate, they were in charge of military warfare and the administration of the state, and although their status was not as high as that of the Brahmins, they also had the authority to control the state at that time. The third class of people were Vaishyas, who were ordinary commoners, engaged in some occupations of agriculture, animal husbandry, commerce and commerce, providing labor for society and ensuring the production and life of the nobles.

The last group of people are the Shudras, who work at the lowest level of society, and they are excluded from society, they have no political rights, they are considered untouchables, and they are not to be touched.

Of course, not all people succumbed to this caste system, and many people rose up against it in the history of ancient India, but it was not until 1947, after India's independence, that the caste system was abolished.

The reason for the emergence of the caste system was that there were outsiders who entered their environment, and in order to better protect the interests of the local people, the people of the people at that time were divided into three kinds of people, namely Brahmins, warriors, and the lowest slaves.

The reason why the caste system appeared in ancient India was mainly because of the clear hierarchy in ancient India, and the rulers named them inferior castes in order to rule the vast number of toiling people, which made them have an inferiority complex and would be willing to be oppressed by the rulers.

The rise of ancient Indian civilization was very early, and the caste system in ancient Indian civilization was also formed because of the long-term development of group living.

The caste system was born in the process of the replacement of each race, and the establishment of this system can help the race to develop better, and it can also allow the race to get better interactions, and it can also better distinguish the relationship between the race and the race.

This is because of Hinduism, so there is such a class classification, which is also related to the slavery system at that time.

In the middle of the second millennium BC, it belonged to the Indo-European language family.

of many tribes from Central Asia.

Through the mountain passes in northwestern India, they poured into the Punjab area in the middle reaches of the Indus River, conquering most of the Dravidians there. The invaders were Caucasian and called themselves "Aryans, meaning noble ones, to distinguish them from the swarthy Dravidians." After centuries of military expansion, the Aryans gradually conquered all of North India.

The Aryans had lived a primitive nomadic life earlier. After the invasion of India, the Aryans absorbed the advanced culture of the Dravidians, transitioned from nomadic to sedentary agricultural life, and gradually transitioned to a slave society.

As a result of the Aryan conquest and enslavement of the Dravidians, as well as the division between rich and poor within the Aryans, a strict hierarchy gradually developed in Aryan society, which was the caste system.

The caste system was established among the Aryan nobility and extended to the Aryan poor and the original inhabitants of India.

It was the Aryan aristocratic Manu who suggested and wrote the Manu Code, which laid down the hierarchy. They are divided into Brahmins, Kshatriyas, Vaishyas, Shudras, and the lowliest of the untouchables. Details are recorded in history books.

Summary. There is also a theory that, according to the Manu Code, there are four castes in India, that is, four classes: the first class is the Brahmins, that is, the monks and nobles, who hold divine power, preside over sacrifices, and are the rulers of the spiritual life of the people; The second rank is the Kshatriya.

wielding executive and military power, second only to the Brahmins; The third estate is the Vaishyas, made up of peasants, artisans and merchants, who are exploited small producers; The fourth class is the Shudras, which includes the conquered, those who have lost their land and bankruptcy and lost their personal freedom, and slaves, who have no rights and are oppressed and exploited.

Hello, according to the Varna rank drawn in the Rig Veda: Brahmins are the mouths of the primordials, Kshatriyas are the arms of the primordials, Vaishyas are the thighs of the primordials, and Shudras are the feet of the primordials. As for the untouchables, they were excluded from the bodies of the original people.

There is also a theory that, according to the Manu Code, there are four castes in India, that is, four classes: the first class is the Brahmins, that is, the monks and nobles, who hold divine power, preside over sacrifices, and are the rulers of the spiritual life of the people; The second rank is the Kshatriya. wielding executive and military power, second only to the Brahmins; The third estate is the Vaishyas, made up of peasants, artisans and merchants, who are exploited small producers; The fourth class is the Shudras, which includes the conquered, those who have lost their land and bankruptcy and lost their personal freedom, and slaves, who have no rights and are oppressed and exploited.

Summary. Hello, glad to answer for you, as far as I know, the Indian caste system aka the varna system was formed in the later Vedic era. It was the most typical and rigid hierarchy in the ancient world.

The first estate Brahmins were mainly monk aristocrats with the privilege of interpreting religious scriptures and worshipping gods, and the second estate Kshatriyas were military and administrative aristocrats. They have the privilege of collecting all kinds of taxes.

The third estate, the Vaishyas, was the Aryan class of free commoners. They were engaged in farming, animal husbandry, fishing, hunting, etc., and had no political privileges, and had to provide for the first two ranks in the form of alms and taxes.

The fourth class of Shudras were overwhelmingly subjugated, non-Aryan people who engaged in farming, animal husbandry, fishing, hunting, and occupations that were considered lowly at the time.

Characteristics: First, all levels of occupations are hereditary, and they are passed down from father to son. The second is that each rank implements intermarriage within the same rank, and it is strictly forbidden for men of lower rank to marry with women of higher rank.

The third is that the Shudras do not have the right to participate in religious life. Fourth, the hierarchies are not equal in law.

What was the caste system divided in ancient India?

Hello, glad to answer for you, as far as I know, the Indian caste system aka the varna system was formed in the later Vedic era. It was the most typical and rigid hierarchy in the ancient world. The four levels have strict rules in terms of status, rights, occupations, obligations, etc.

The first estate Brahmins were mainly monk aristocrats with the privilege of interpreting religious scriptures and worshipping gods, and the second estate Kshatriyas were military and administrative aristocrats. They have the privilege of collecting all kinds of taxes. The third estate, the Vaishyas, was the Aryan class of free commoners.

They were engaged in farming, animal husbandry, fishing, hunting, etc., and had no political privileges, and had to provide for the first two ranks in the form of alms and taxes. The fourth class of Shudras were overwhelmingly subjugated, non-Aryan people who engaged in farming, animal husbandry, fishing, hunting, and occupations that were considered lowly at the time. Features:

First, the professions at all levels are hereditary, and the father and son are passed down from generation to generation. The second is that each rank implements intermarriage within the same rank, and it is strictly forbidden for men of lower rank to marry with women of higher rank. The third is that the Shudras do not have the right to participate in religious life.

Fourth, the hierarchies are not equal in law.

It is my pleasure to answer your questions, and I hope I find it helpful to you

So what is the basis for its division?

The first estate Brahmins were mainly monk aristocrats with the privilege of interpreting religious scriptures and worshipping gods, and the second estate Kshatriyas were military and administrative aristocrats. They have the privilege of collecting all kinds of taxes. The third estate, the Vaishyas, was the Aryan class of free commoners.

They were engaged in farming, animal husbandry, fishing, hunting, etc., and had no political privileges, and had to provide for the first two ranks in the form of alms and taxes. The fourth class of Shudras were overwhelmingly subjugated, non-Aryan people who engaged in farming, animal husbandry, fishing, hunting, and occupations that were considered lowly at the time.

The classification is based on these four levels.