When is the earliest recorded record of Yishan Town in Chinese literature

According to unreliable records in historical books, as early as 202-220 BC, the Han Dynasty had a record of cloth ** for Yishan Town!

During the Southern Song Dynasty, Nishan (now Yishan Town) was famous for Han Yanzhi's "Orange Record", which has been passed down to this day. Therefore, there are not many records before the Song Dynasty. Then the following is the record of the Ming and Qing dynasties, the folk legend "Gao Ji and Wu Sanchun", "Gao Ji and Wu Sanchun" is to describe the moving story of the local textile expert Gao Ji and modern times"The first weave in China"development.

According to the migration record of Cangnan Chen:

Migration and Evolution of the Chen surname The Chen surname has a long history of moving to Cangnan and is a prominent family with a large number of characters. According to research, the surname Cangnan Chen is mostly moved north from Fujian, and there are few people from the north to the south, the earliest is the fifth dynasty, followed by the Song Dynasty, the three are the Ming Dynasty, and the latest is the early Qing Dynasty. However, from these four aspects to explore the source, due to the long years of annihilation, the early Qing Dynasty was also worth "moving the border by order", the clan stars were scattered, and the lineage was difficult to examine.

According to the records of the "Genealogy of the Chen Family" in various places and repeated comparison of historical records, it is basically confirmed that the surname Chen who moved to Cangnan is the "Southern Dynasty School", "Longhu School" and "Taifu School". Let's take the earliest one:

The Southern Dynasty faction, that is, Emperor Wu Chen Baxian ascended the throne in 557, and the later lord Chen Shubao descended to the Sui Dynasty in 589, and his descendants boasted of being "Imperial Miao Yin", so it was called the Southern Dynasty faction.

In the second year of Jianlong in the Northern Song Dynasty (961), Xinyou, moved to the south of the Yangtze River to settle down in Xiali (now Xiali Village, Longgang Town), and multiplied into clans, and the branches lived in Chenliang, Chenjiazhai, Huqian and Yishan, Qianku, Jinxiang, Chixi, Jinshan, Mazhan and other places, as well as Pingyang, Ruian, Yueqing and other places.

With Han Yanzhi's "Orange Record", the mud mountain covers Pingyang [8] a lonely island. It's mostly a piece of soil. But it's overturned. The land next to it is vast.

Three, two miles. The above data to calculate, before the mud mountain side because of the mud mountain name, around three or two miles away for the seaside, in the middle of the ten thousand miles there is a strait, so it is called Guyu. Longgang has always been under the jurisdiction of Yishan, and it has only been officially established as a town since 1984, so the record of Xiashui Village should also be the record of Nishan.

However, the earliest record at the town level in the Wenzhou annals is:

1085 (the eighth year of Yuanfeng of the Northern Song Dynasty).

According to the "Yuanfeng Nine Domains Chronicles", there were 121916 households in the four counties of Wenzhou at that time, with 80,489 main households and 41,427 customers. It is three times higher than that at the beginning of the Northern Song Dynasty. Binh Duong has three towns of Qiancang (Qiancang), Trough (舥艚) and Nishan (Yishan), Ruian has two towns of Ruian and Yongan, and Yueqing has two towns of Liushi and Fengshi (Hongqiao).

Each town has a field service and collects commercial taxes.

I'm just posting some documentary records and some inferences, and I'm not a historian, so it's hard to draw conclusions. I think that in addition to the unreliable records, it should be the earliest record of Xinyou in the second year of Jianlong of the Northern Song Dynasty (961) and the relocation of the Jiangnan Xialu (now Xiali Village, Longgang Town) to settle down.

During the reign of Emperor Shenzong Yuanfeng (1078-1086), the capital was abolished and the township was restored. Pingyang placed 3 towns in Qiancang (now Qiancang), Loquat (now Chengcheng), and Nishan (now Yishan). Each town has a field service and collects commercial taxes.

Now considering the literature, Yongjia County only knows 9 townships of Jianya, Jishan, Dezheng, Futai, Xiaoyi, Xianzai, Xiangui, Qingtong and Xianju, and only 2 of Jiyun and Pengfei are named.

According to the "Yuanfeng Nine Domains Chronicles", there were 121916 households in the four counties of Wenzhou at that time, with 80,489 main households and 41,427 customers. It is three times higher than that at the beginning of the Northern Song Dynasty.

It's all a cheat. No, don't answer.

There is a change of town name in the middle of Mud Mountain (Yishan).

So you'll have to figure out which place name you need.

The earliest should be the Shangshu category.

It is said that the earliest collection in Tsinghua was recorded on bamboo slips during the Warring States period (around the century BC).

After 1977, archaeologists were stationed in Dengfeng Wangcheng Gangzhuan, which is located about 15 kilometers southeast of Dengfeng County, Henan.

The ruins of the Xia Dynasty were excavated in the ruins of the east and west of the two small cities, and some precious Xia Dynasty written materials were found from them. For example, in an ash pit at the site of the West Side. A clay black pottery flat-bottomed vessel from the early Xia Dynasty was found, and there was a text engraved on the bottom of the vessel before the pottery tire was fired-".

The character is composed of two parts, like two hands holding on to something, probably the word "Gong", which presumably represents the clan of the owner of the pottery. This character is not only not a carved symbol, but also beyond the stage of hieroglyphs, is a huiyi character, so it is a real text, this discovery, strong proof as early as more than 4,000 years ago, in the early Xia Dynasty in China already had writing.

Dayu left the stone tablet of the Book of Heaven, which no one could understand for 4,000 years, and now it has finally been deciphered!

Speaking of Dayu, the most familiar story must be the story of "Dayu's water control". It is said that after he calmed down the floods, he erected a 77-character stone tablet of Tianshu on the peak of the mountain in Hengshan, Hunan Province, and for more than 4,000 years, countless literati and writers passed by here, but they were unable to decipher the words depicted on it. Now, after decades of painstaking research, a paleographic scholar named Ma Heshan has finally deciphered the content on this Tianshu stele, so what did Dayu write?

Now standing on the peak of the Yuwang tablet, the shape of each word on it is particularly like tadpole text, but according to some research by scholars now, this inscription of 77 words is neither an oracle bone inscription, nor some of the more ancient words, so it is very difficult to identify, that is, an archaeological master like Guo Moruo has studied for 3 years and only distinguishes the above 3 words.

In this regard, Ma Heshan, a well-known text research expert, with the spirit of perseverance, has been studying the 77 heavenly scripts of the Dayu stele for decades, and finally translated all 77 words on the Yuwang stele, the original text is as follows: "Cheng Emperor Tsukasa Ran, wing auxiliary guard." The disaster is striking, the frustration is going, and the three rivers are surging.

The north is laid over Hebei, and the bird is forgotten. Suyue Lu Ting, Chang Yi Yu prays, the water Lu Fu is long, and he seeks eternal stability. Huayue Taiheng.

Chongchu is a matter of affairs, and the rest of the labor is spiritual, and the manji is migrated. Nandu Yanchang. Clothing and food are prepared, all countries are peaceful, and there is no ripple in Xinjiang.

So, what exactly do these words mean? In fact, the text content of the Yuwang tablet is probably to the effect that Yu began to write from the order of Emperor Shun, in order to control the water, he has not returned to his hometown for decades, and even the relatives and birds in his hometown have forgotten.

And because of Dayu in the process of water control, which led to the great success of water control, since then the channels in the south are all unblocked, the people are also well-fed, since then hundreds of years, there has been no flooding.

But why is it that for thousands of years, only Ma Heshan has been able to decipher the text on it? In this regard, he explained: "What is recorded in the Yuwang Monument, and why has everyone been discouraged for thousands of years?

Maybe it is silently waiting for its own Bole to come to decipher, it should be said that only when he meets the right person at the right time, he can have a good heart with Dayu, and he can understand it at one point. ”

1. The earliest should be the score count.

According to the records of the Book of Changes (written in the Spring and Autumn Period and the Warring States Period), the early people in ancient times "tied ropes and ruled" in order to keep track of the table. It refers to tying knots in ropes, and using knots to represent numbers. In fact, this method of counting is quite widely used.

As early as 1500 A.D., the Indians of the Americas used the method of tying knots in ropes to keep track of how many sheaves of crops were harvested. It is said that in ancient Persia, on one occasion, the king ordered his soldiers to guard a bridge, which must not be given up for 60 days. To represent this number, the king of Persia tied 60 knots with a leather rope and said to the soldiers:

You can untie a knot after the day, and when you are all done, the task is complete. Scoring may occur earlier. This method was used by the people of the Two Rivers Valley and Ancient Egypt 5,000 years ago.

In 1937, in Melavia, a Paleolithic wolf's radius was discovered, with fifty-five marks carved on it, believed to have been committed by ancient humans. It can be said that this is the earliest example of counting by the scoring method found so far.

2. Ancient counting methods:

1) Finger Counting: Ten fingers using two hands. Aristotle pointed out that the widespread adoption of the decimal system is simply a consequence of the fact that the vast majority of us are born with 10 fingers.

2) Stone counting: Put small stones on the ground, but it is difficult to keep the counted stones for a long time.

3) Knotted rope counting: knotting a knot in a rope to indicate the number of things. For example, if you hunt five sheep today, it is represented by tying five knots on a rope; If you agree to meet again in three days, tie three knots on the rope and untie one knot in one day; Wait a minute.

The Incas (part of the Indians) in Peru in ancient times (before 1500 BC) tied a knot in the rope to record the amount of harvest for each bundle of crops.

The ancient Chinese document "Zhou Yi Resignation" has the saying that "the ancient knots were ruled by ropes". "Knotting the rope and ruling it" means knotting the number of ropes or knotting the rope records.

The method of knotting ropes was not only used in ancient times, but also has been used among some peoples. The Song Dynasty people said in a book: "Tatar has no writing, and every time a military horse is dispatched, the grass is a covenant, so that people can convey it and be anxious for the spark."

This is to use knots to transfer military horses and convey the number of people to be transferred.

Others, such as the Tibetans and the Yi people, have written languages, but they still use this method for a long time among the illiterate people. **The University for Nationalities has a collection of a pair of Gaoshan knotted ropes, which consists of two ropes: two knots on each one, and then knotted the two ropes together.

4) Nick counting: In 1937, a 400,000-year-old wolf cub forelimb bone was found in Vestonis (Moravia), 7 inches long, with 55 deep nicks on it, which is the earliest information found to be counted by the notch method. To this day, in some parts of the continent of Europe, Asia and Africa, there are still some shepherds who count their livestock using the method of scoring on sticks.

Records of Solar Eclipses in Ancient China Ancient China has abundant records of solar eclipses. The earliest one is recorded in "Shangshu Yinzheng", "It is the new moon in the autumn of the season, and Chen Fu is gathered in the ...... of the room.""Ancient and modern Chinese and foreign scholars have inconsistencies on the specific year of this solar eclipse, some estimate it to be 2165 B.C., some estimate it to be 1948 B.C., but it is generally believed that this is the world's earliest record of a solar eclipse. 《

There is no literature, only the oracle bone inscription Yin Ruin is recorded.

Warring States Period During the Warring States Period, there were already official records of chess, such as: "Chu Ci * Summoning Spirits"."Caster chess, there are six books; Divide and advance together, and force each other to be stronger; Become a lord and make a profit, call five white. "。

Said Yuan" contains: Yongmenzi Zhou Yiqin saw Meng Weijun and said:"The king of a thousand times is also ,......Yan fights chess and dances Zheng Nu. "

The "New Moon in the Autumn Season, and the Gathering of Chenfu in the Room" recorded in China's "Book of Shang" refers to the solar eclipse that occurred about 4,000 years ago. This is the world's earliest record of a solar eclipse. The "eclipse of the other month, then the usual" recorded in China's "Book of Songs: Xiaoya" refers to the lunar eclipse that occurred in 776 BC.

This is the world's earliest record of a lunar eclipse, 55 years earlier than in foreign countries.

The earliest population statistics of China can be found in the General Dictionary of the Western Jin Dynasty, which states that at the time of Xia Yu more than 4,000 years ago, China had a total population of 13.5 million. Although many experts believe that this figure is not reliable, the Chinese-American demographer Duan Jixian has a unique "unknowable population number backward method": the historians generally recognize that the first more accurate census in Chinese history was carried out in 2 AD, when the national population was 59.6 million, taking this as the logical origin, taking the world's population growth rate per hundred years about 6 6 (applicable to 5000 years ago - 2000 years ago) as the reasoning parameter, the Chinese population at the time of Xia Yu should be about 15 million, It is relatively close to the 13.5 million people recorded in ancient books