What are the 3 kinds of losses that you can t eat, otherwise there will be disasters in the future?

Don't suffer in money, don't let yourself suffer too much when you get along with friends, and then don't let yourself suffer too much when you have relatives and friends, so that you don't suffer in particular, which will become a disaster.

The first type of loss is that you can't afford to lose money, and if you always lose money, you are likely to be penniless and never get ahead again.

The second type of loss is emotional loss, if someone betrays us emotionally, then we must not suffer this loss, otherwise it will hurt us for the rest of our lives.

The third type of loss is that we cannot be allowed to be calculated by others at the stage of career growth, otherwise it is likely to discourage our self-motivation.

In ancient times, there is a saying called "inch by inch", this sentence is suitable for those who think that our teacher is easy to bully, there are some things we can not back down, usually we can be teachers we are willing to help others, other people make some small jokes, we don't care, not so easy to get angry, but this does not mean that we are easy to bully, other people do something that infringes on our interests, we must resolutely fight back, otherwise they will have to inch in, more and more excessive.

Many people say that suffering losses is a blessing, but in fact, don't eat the kind of unclear losses, and don't eat if there is a deception, and there is another kind of loss that is the kind of loss that Sheng Shiling people don't eat.

First, unreasonable people don't suffer their losses, otherwise they will only be laughed at by the other party and become the laughing stock of others. Second, if you are dumb and don't eat, you must fight for it if it is your own, and don't retreat because of cowardice and fear. Third, don't suffer losses at work, otherwise your colleagues will think that you are a bully, and they will look down on you.

From the beginning, our parents taught us to do good deeds, such as helping our elders carry things, helping our younger siblings to study, and helping the disabled to cross the road. As the nursery rhyme goes: "I picked up a penny on the side of the road and handed it to my policeman, who took the money and nodded ......at me.""From a young age, we understand that doing good deeds makes us happy.

After going to school, the teacher taught us to learn from Comrade Lei Feng and learn from his spirit of selfless dedication. Comrade Lei Feng said: "I live to make others live better.

Let us know that doing good deeds for others is the only way to reflect the value of our life. Therefore, we worship the spirit of Lei Feng and actively strive to do good deeds.

After entering the society, the rules tell us to take care of our own affairs and not worry about other people's affairs. Do things within the scope of your work, and don't meddle with things that are not within the scope of your work. There used to be a particularly popular **:

There was a young man who picked up an old man who had fallen, but was blackmailed by the old man. This shows us that doing good deeds will be blackmailed, and we are afraid of doing good deeds in the future.

Buddhism says, "Suffering is a blessing." It is understood from the letter that a person who can suffer losses and tolerate others is a blessed person.

However, when a person accepts unfair treatment all day long, and has to comfort himself by saying, "Suffering is a blessing", it is easy for people to become confused. Being able to tolerate more in case of trouble is indeed a life attitude.

However, when encountering unfair treatment, the first thing to do after weighing the pros and cons is to protect one's own rights and interests, rather than believing that suffering losses is blessings.

We must not feel that the knowledge we have received in the past is wrong because of the blackmail of the elderly, and we must adjust our mentality in the face of social changes. We must believe that all memories are our life experiences, and doing good deeds is an opportunity for us to grow. Because of good people and good deeds, we have learned to love others, everyone needs love, we must not be stingy with our love, and the state will learn to help those who are helpless under the condition of protecting ourselves.

Confucius said, "A gentleman is not worried about poverty".

We are not gentlemen, but we have to do what gentlemen do.

Everything has two sides.

Suffering losses is no exception. We need to look at "suffering" dialectically.

Suffering a loss is a blessing, suffering a loss is a curse, blessing or a curse, depending on the situation of the person concerned, what the party chooses, we need to respect his choice.

In a certain situation, suffering a loss can be a form of incompetence, it may be a form of weakness. In other words, suffering losses is to protect oneself and not be hurt by others.

We must grasp this balance well, as long as we do not hurt ourselves. Whether suffering a loss is a blessing or a curse depends on one's heart.

When we give willingly, suffering is a blessing, and we are happy and happy. When we are not able to give to each other, we suffer a loss and hurt ourselves.

Suffering a loss is the choice of the parties, and the parties need to make a rational choice. Whether it's a blessing or a curse, we can respect and understand as others.

Because you will grow wiser after eating these losses, you will grow a lot of memory, and you will be more experienced in dealing with this matter in the future.

Because sometimes if you suffer a little loss, you will remember the lesson, and you will not suffer again next time.

The first is that this kind of loss that violates the law and discipline cannot be eaten, and this kind of thing is impersonated. The second type of ghost that hurts nature and reason cannot be eaten. The third type is a loss-making company that violates the principle.

The old people say: It is a blessing to suffer losses. But some losses are really unbearable.

It is to be taken advantage of by others casually, always tolerate others, and give up their own persistence casually.

Being used by others, being deceived by others, and taking it for granted that others have benefited.