Reciting the Buddha s name often at home can you get rid of life and death?

This is not necessarily, first of all, it depends on whether your release is correct, for example, if you release harmful species that specifically endanger local biodiversity, then you are doing evil, do you say that the evil can escape life and death?

In addition, it depends on what Buddha name you are reciting, if you are reciting the Buddha name of "Amitabha Buddha", and if you can persevere in the time of death, you will have the opportunity to be reborn in Bliss, and when you reach Elysium, you can temporarily escape the ...... of birth and deathAnd if you recite the holy names of Buddhas such as "Shakyamuni Buddha" or "Medicine Buddha", then you will not be able to be reborn in bliss, and you will not be able to get rid of the cycle of birth and death ......

Therefore, it is necessary to release life correctly, coupled with the unremitting recitation of "Nam no Amitabha", so that you can have the opportunity to break away from life and death and live in bliss. And the most important thing is not to relax at the moment of death, until you completely lose consciousness, if you relax a little, even if you recite the Buddha name in your lifetime, you will not be able to relive in the ...... of bliss

It's not to ruin your interest, I'm afraid there is no door.

1.The six realms of reincarnation --- all sentient beings circulate in these six realms of reincarnation, and as for which one you want to go to after you die, it depends on your karma (unless you become a Buddha).

2.Karma --- you plant causes when you do or think about anything, and when they arise, they produce results. (This method of cause and effect is the basic skill of Buddhism, and you must first learn the method of cause and effect if you understand everything).

3.Impermanence--- because your cause is that you are sentient beings, so everything you have is impermanent, including your life, so you cannot be separated from the bitterness and happiness of birth, old age, sickness, death and death (birth and death must exist, and the rest depends on the causes).

4.It's true that you've planted good causes that can make you healthy and live a long and free life, but as for when you will produce fruits, it depends on when they arise, or you won't have them until your next life, and then you can enjoy them in the next life.

5.If you do good deeds and always think about yourself, then it belongs to the ego, and the effect of the good causes is greatly reduced.

Is there a dedication to reciting the Buddha when releasing life? If it is a dedication to bliss (including the life that is laid), there is hope. However, the Buddha will lack concentration and cannot lift the Buddha's name when he is dying, so it is recommended to have a fixed morning and evening class.

The Buddha statue made by Emperor Wu of Liang is more than your credit, but Daruma doesn't say that he hasn't seen it?

To get rid of life and death is to get rid of life and death of one's own thoughts, not to live and die in hue.

In order to get rid of birth and death, we must first understand the original meaning of the Dharma. It's not that listening to someone else's words takes it as the ultimate truth.

I hope that everyone will follow the Buddha sound, Buddha statues, and Buddhist scriptures to find their own free world.

Yes, the "Jizo Sutra" says:

Volume VII Profit Survival Goods.

Jizo replied: Elder, I am here for all sentient beings in the future and present, and I am carrying the power of the Buddha, and I am a matter of words. Elders, sentient beings in the future and present, etc., will hear the name of a Buddha, a Bodhisattva, and a Buddha on the verge of death, and will be liberated regardless of whether they are guilty or not.

If there are men and women, they do not cultivate good in their lives, because they create many sins. At the end of life, the dependents of the younger and greatest, for the sake of the welfare of all the sacraments, will receive one out of seven points and six points of merit, and the living will benefit themselves. For this reason, in the future, good men and women, etc., will learn from their own self-cultivation and share their own gains.

Impermanent ghosts, unexpectedly coming, wandering gods, unknown sins. Within seven or seven days, he will be deaf and deaf, or he will debate the results of his karma in the divisions. After the examination, the student will be born according to the karma.

Between the unexpected, there is a lot of sorrow, not to mention falling into all kinds of evil tastes, etc.

It is a person who has died and has not been born, and within seven or seven days, between thoughts, he looks at the relatives of all flesh and blood, and saves them with the power of blessing. In the future, he will be rewarded with his karma. If you are a sinner, you will have no day of liberation in the middle of a thousand years. If it is the five infernal sins, you will fall into the great hell, and you will suffer forever.

Secondary elders: If you are a sentient being with sinful karma, after the end of your life, your dependents will not eat before fasting in order to cultivate the camp and fast, subsidize the karmic path before fasting, and at the time of the camp, the rice swill and vegetable leaves will not be abandoned to the ground, and even if the food is not offered to the Buddha and the monks, do not eat first. If you violate food and are not diligent, you will die and will not be able to do anything.

If you are diligent in protecting and dedicating yourself to the Buddha and monks, you will be killed and will receive one out of seven. It is the elders, the sentient beings of Yanfu, if they can provide for their parents and even their dependents, after the end of their lives, they will fast and make offerings, and they will be diligent. Those who are like this will survive and profit.

According to the scriptures, you should go to the monastery to do Buddhist deeds for the deceased, and within 49 days, recite the Buddhas and Bodhisattvas' names and the Dizang Sutra for the deceased, repent of their karma, and subsidize the karmic path to prevent them from suffering!

Also, have you taken refuge in the Three Jewels? Do you have a mentor? Bodhicitta is developed? If you don't take refuge in the Three Jewels, there is no benefit in reciting the Buddha, and you only do bodhi causes.

Good! ,, but concentrate on the thought: Nan no Amitabha, Buddha name, best!