Why offer incense to the Bodhisattva? Did it work?

What is the point of offering incense to the Buddha? Incense can dissolve filth and fragrance, which makes people happy to smell! It is recorded in the Sutra of Wisdom and Foolishness that an elderly man made an offering to the Buddha in order to make an offering, so he climbed a tall building at night, held an incense burner, and burned incense to the Jingsha to express his devotion in his heart.

At noon the next day, the Buddha came. From this, it can be seen that burning incense and offering to the Buddha is a sign of sincerity in the heart, and it is intended to invite the Buddha to receive offerings. "Add a Sutra" Yiyun, if there is a donor, holding the incense burner and singing when the time comes, the Buddha said:

Incense is the Buddha's envoy, so it is necessary to burn incense all over the ten directions. According to the "Chang A Han Sutra", there are believers who want to make offerings to the Buddha, that is, to raise the lobby house, calm the place, sweep and burn incense, and strictly apply the throne. Although the Buddha does not feed on incense, offering incense, flowers, lamps, fruits, etc., to the Buddha is really a great offering, and you can get great blessings.

In fact, the highest incense offering in theory is incomparable in the world, and the self-nature light such as precept incense, fixed incense, wisdom incense, liberation incense, and liberation and knowledge incense are used to make offerings to the immeasurable Buddhas of the ten directions, that is, to develop the great heart, to develop the bodhicitta and to make offerings to the heart incense, that is, the highest and most ultimate offering to the Buddha.

Express your sincerity. Then why do you want to show sincerity to the bodhisattva, this is a serious question.

This is a kind of inheritance of religious culture, but it is just a formality, and sincere people who believe in it will find it useful, personal belief.

It seems that ghosts also eat well, but gods and ghosts are all the same, but the thoughts are different.

Because legend has it that the gods are all popular

You believe that useful is useful Look at yourself.

Abstract can be incense, if you insist on saying the rules, you should have a stick of incense in the morning and evening, and kowtow. On the fifteenth day of the new year, offerings should be placed during the New Year's holidays.

If you offer a bodhisattva at home, do you have to offer incense every day?

Hello, I have seen your question and am sorting out the answer, please wait a while

You can put incense, if you insist on saying the rules, you must have a stick of incense in the morning and evening, and kowtow. On the fifteenth day of the new year, offerings should be placed during the New Year's holidays.

There are also morning and evening classes in the morning and evening.

But now everyone is busy, if you have time, you can put incense in the morning, and if you don't have time, forget it. Try not to forget it on the fifteenth day of the new year.

Is it okay to light incense without lighting it?

You can light the incense on the fifteenth day of the new year, and light the lantern for the New Year.

If it's a butter lamp, don't light it if there's no one at home.

If you light incense, it is best to put a wet rag on the ground under the shrine, and the incense ash will be safer and easier to clean up when it falls on the wet rag.

I understand that it is necessary to incense and light the lamp on the first and fifteenth days of the new year, and I can't usually go on it, because I have to go out often and am not at home, so I can't incense every day.

On the fifteenth day of the first lunar month, if there is someone in the family, incense, light lamps, put some fruits, don't put pears.

If there is no one at home, pull it down.

Usually when you buy fruits, you take a few and put them on the Buddha shrine, and you can take them down after a long time.

The characters in the virtual world, if you believe it, you will be incense, and if you don't believe it, you will ignore it, similar to chasing stars!

Yes, many places burn incense for the Bodhisattva on the first and fifteenth day of each month.

Bodhisattva [pú sà] is an abbreviation for "Bodhisattva". Bodhisattva, Sanskrit bodhi-sattva, Pali bodhi-satta. Again:

Bodhisota, Maudistva, or Fusa. Paraphrased as: Dao sentient beings, Jue sentient beings, Great Jue sentient beings, Dao heart sentient beings.

It means that those who seek the Tao and seek great enlightenment, and those who seek the Tao with a big heart. Bodhi, the meaning of enlightenment, wisdom, and Tao; Satta, sentient beings, sentient beings. Together with the sound and the senses, they are called the three vehicles.

It is also one of the Ten Realms.

That is, a practitioner who seeks supreme bodhi with wisdom, transforms sentient beings with compassion, cultivates paramitras, and attains Buddhahood in the future. That is, those who are self-interested and altruistic, and who are brave enough to seek Bodhi. As far as the two vehicles of sound and hearing and dependent consciousness are concerned, if they are viewed from the point of view of seeking bodhi (enlightenment), they can also be called bodhisattvas; And Mahayana practitioners who specifically refer to the supreme bodhi are called:

Mahasattva (Brahma-sattva, Maha, meaning great), Mahasattva, Bodhisattva Mahasattva, Bodhisattva Mahasattva, Mahabodhisattva Titisattva, etc., to distinguish it from the two vehicles.

In addition, since the Bodhisattva is the heir to the Buddha's throne, he is also called "Dharma Prince", which is transliterated as "Dharmafuta", and the literal translation is also called "childlike".

OK. In ordinary times, we should refrain from doing evil, and we should accumulate virtue and do good, so that the effect is better.

Yes, try to use good incense.

Yes, many places burn incense for the Bodhisattva on the first and fifteenth day of each month.

Bodhisattva [pú sà] is an abbreviation for "Bodhisattva". Bodhisattva, Sanskritt.

Bodhi-sattva, Pali bodhi-satta. Again: Bodhi Sota, Maudistva, or Fusa.

Yisun Yingchai translated: then the type of Dao sentient beings, the feeling of affection, the great awakening of sentient beings, and the sentient beings of the Dao heart. It means that those who seek the Tao and seek great enlightenment, and those who seek the Tao with a big heart.

Bodhi, the meaning of enlightenment, wisdom, and Tao; Satta, sentient beings, sentient beings. Together with the sound and the senses, they are called the three vehicles. It is also one of the Ten Realms.

That is, it refers to seeking supreme bodhi with wisdom, transforming sentient beings with compassion, and cultivating paramitas.

Yes, a practitioner who will attain Buddhahood in the future. That is, those who are self-interested and altruistic, and who are brave enough to seek Bodhi. As far as the two vehicles of sound and hearing and dependent consciousness are concerned, if they are viewed by the viewpoint of seeking bodhi (enlightenment), they can also be called bodhisattvas; And Mahayana practitioners who specifically refer to the supreme bodhi are called:

Mahasa. 埵 (Brahma -sattva, Maha, meaning great), Mahasattva, Bodhisattva Mahasattva, Bodhisattva Mahasattva, Mahabodhisattva Tiditsattva, etc., to distinguish it from the two vehicles.

In addition, since the Bodhisattva is the heir to the Buddha's throne, he is also called "Dharma Prince", and the transliteration of this word is "Dharma-Rose."

many", paraphrased is also called "innocence".