Questioning Confucius s benevolence and propriety, in Confucius s view, what is the relationship bet

I didn't have time to read it, sorry. (I don't have a good history).

Ren is an opinion made to the ruler, and etiquette is a requirement for a class other than the emperor! Etiquette is the foundation of being a human being, and it is a behavior that must be followed in inner life.

Confucianism's interpretation of "rites" is mostly in the four books. It is to make people aware of the relationship between themselves and the people, things, and things around them. Etiquette in the narrow sense is more focused on the relationship between people.

Li, the ancient word for "li", originally meant to take a sacrificial vessel "bean" to sacrifice to the supreme and omnipotent "heaven". Its subtext is to have true humility towards people and things.

The relationship between benevolence and propriety in Confucius is: benevolence is the body of propriety, and propriety is the use of benevolence. The two are closely integrated and inseparable.

This ritual is Confucius's renunciation of the previous rites (including the Zhou rites), as Confucius said, "when the summer is in the summer, take advantage of the Yin Zhi, serve the crown of the Zhou, and dance with music", to distinguish the traditional cultural accumulation, to remove the evil from the good, to the false and the true. Confucius refuted and rejected some of the previous rites that violated the basic spirit of benevolence, cursing that "the one who started the ritual has no aftermath", and strongly criticized the criminal system of using slaves as burial objects or human figurines as burial companions in the Shang and Zhou dynasties. What Confucius praised was the part of the ritual that met the standards of Confucius Ren from the lineage of Yao, Shun, and Yu to Shang and Zhou.

Under this standard, Confucius praised Yao, "Great, Yao Zhi is the king, majestic!" ”；Praise Shun and Yu, "Towering, Shun Yu has the world, but not with Yan." ”；praised "two out of three parts of the world", and Zhou, who is still "serving Yin", "can be said to be virtuous"; praised the "talent" of Zhou Gong, who was generous and humble; praised Taber, who "let the world make three times", "It can be said that it is also virtuous."

Here, Confucius praised the continuation of customs, the simplicity of society, the simplicity of people's hearts, the stability of order, and less competing interests, rather than the superficial shell of Zhou rites. Didn't Confucius himself say, "Liyun Liyun, jade silk cloud?" Happy clouds, happy clouds, bells and drums?

In addition, Confucius's etiquette is by no means limited to regulations, systems, rituals, and customs. Rather, Confucius started from human beings and used simple materialist thinking to derive some simple philosophical laws and their basic applications in the historical research and practical observation of the social culture, politics, ethics and morality, and natural sciences at that time.

Confucius's etiquette, focusing on small things, can be regarded as a collection of personal behavioral norms and social norms, Daren, is the harmonious realm of personal development and social progress; The understanding of the great and generalized is that rites are the basic laws of philosophy, and Daren is to understand the laws, master the laws, realize the leap from the kingdom of necessity to the kingdom of freedom, and finally realize the ideal realm of "the unity of heaven and man", that is, the ideal realm of "one day of self-denial and retribution, and the world will return to benevolence" as envisioned by Confucius.

Rite refers to maintaining the hierarchy of the Zhou Dynasty, and benevolence refers to handling interpersonal relationships.

The relationship between benevolence and propriety in Confucius is: benevolence is the body of propriety, and propriety is the use of benevolence. The two are closely integrated and inseparable.

"Benevolence" is the core idea of Confucius, which means "loving people". Caring for others is "benevolence". It's an inner emotion.

Hand scum "rite" is advocated by the great trend of thought in the Spring and Autumn Period, and Confucius also critically inherited this trend of thought, "rite" can be understood as "etiquette" and "etiquette", etc., which is an external form.