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The surname Mao is generally of the Hui ethnic group. Jiangsu's Mao surname is mainly distributed in Hefei, Chaohu, Wuhu, Nanjing, Lianyungang, Yancheng, Yangzhou, Taizhou, Suqian, Huai'an, Zhenjiang, Nantong, Wuxi, Xi'an and other cities, according to historical data, the ancestor Mao Shu later changed his name to Mao Bo is the third son of Zhou Gongdan, established a country in Jinxiang, Shandong Province, and the back wrinkled the country was destroyed.
The surname of Mao**
Mao's source came out of three words.
1. Mao is the son of Zhou Gong, also known as the Gong of Zhou, and then there is Mao according to the "History of the Road", there is no such thing in the existing genealogical materials of the surname Mao and the information passed down by word of mouth in ancient and modern times, so it cannot be proven.
2. According to the "Origin of the Surname", a similar record can be found in the existing genealogical data of the surname Mao, but it is only far-fetched and groundless, and there is no such thing in the information passed down by the ancestors by word of mouth, so it cannot be proven.
3. The Mao family later changed his surname, according to Wuhu's "Mao Family Tree" and Xuancheng's "Wandong Jiatang Mao Family Tree".
It is widely distributed, accounting for about 0.0031 percent of the country's population, and Jiangsu and Anhui provinces have more of this surname, accounting for about 87 percent of the country's Mao surname.
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The surname Mao is mostly Han nationality.
According to the "Mao Genealogy" of Jiangning, Yancheng, Feidong, Wuhu, Shuyang and other places, the hiking moved from Jiangning (Jinling) to Wuhu, Feidong and Suzhou to live and live because of the rebellion.
Distribution of the surname Mao
1) The surname Mao in Jiangsu is mainly distributed in ten cities, including Nanjing, Lianyungang, Yancheng, Yangzhou, Taizhou, Suqian, Huai'an, Zhenjiang, Nantong and Wuxi, and the other three cities are also rarely distributed.
2) The surname Mao in Anhui is mainly distributed in 11 cities, including Hefei, Wuhu, Bengbu, Huainan, Ma'anshan, Chuzhou, Ma'anshan, Chuzhou, Lu'an, Bozhou, and Xuancheng, and the other five cities are also rarely distributed.
3) Other Mao surnames are mainly distributed in Changxing in Zhejiang, Yuping in Guizhou, Lulong in Hebei, Tangshan in Hebei, Yulin in Shaanxi, Yan'an, Jiujiang, Qichun and Jingdezhen in Jiangxi.
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The pronunciation of the surname 茆 is máo. Clear acres
Data Extension:
Those with surnames are self-explanatory; The clan shall not be divided among its descendants; "The surname is also a symbol that indicates the blood of the family." According to research, the ancient Chinese surname ** is worshiped in totem and is the emblem or symbol of the clan.
The original Chinese surname was based on the primitive religious worship, totem worship and ancestor worship of the "Heavenly Dao". Primitive totem worship is the root of ancient Chinese surnames. A large number of ancient texts support this view.
The original Chinese surname was based on the primitive religious worship, totem worship and ancestor worship of the "Heavenly Dao". The so-called "Heavenly Dao" is the rule that everything has. Primitive totem worship is the root of ancient Chinese surnames. A large number of ancient texts support this view.
Descendants that reproduce from the same ancestor are called clans. Surnames first originated from the name of the tribe or the name of the tribal leader. Its function is mainly to facilitate the identification of the descendants of different clans in the tribe and to facilitate intermarriage between different clans.
Therefore, the birth of surnames marks the transition from group marriage to blood marriage, and is an important milestone in the progress of human civilization.
After the surname is generated, it is passed down from generation to generation and generally does not change, which is relatively stable, while the clan changes with the change of fiefdom and official position, so there will be several generations of a person's descendants or two generations of different clans of father and son.
A surname, along with a person's first name, makes up a person's name. Those with surnames are self-explanatory; The clan shall not be divided among its descendants; "A surname is a family name, and a clan is a branch of a surname. Since the Qin and Han dynasties, surnames have been combined.
Scholars believe that the original Chinese surname was based on the primitive religious worship, totem worship and ancestor worship of "Heavenly Dao". The so-called "Heavenly Dao" is the rule that everything has.
Regarding totems, Xuexiang Zhengshen has three views: the name of the totem is the common name of a group; Totems are the ancestors of the group, and the members are all bred from the totem; The totem is the protector of the group. In the pre-Qin literature, there is no provision for the distinction of surnames, and the distinction between surnames and honorifies surnames is a theory created by later generations.
The origin of surnames can be traced back to the matriarchal clan system of primitive human society, so many ancient surnames in China are next to or bottom of female characters. A surname is used as a specific symbol to distinguish a clan, such as the name of a tribe or the name of a tribal leader.
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