Self cultivation Qi family peace country rules the world, which hero explains it in detail, I am ver

There is karma in the world! If they don't cultivate, they will go to hell! Bad people will not be at ease when they do bad things.

People's self-cultivation is mastery and wisdom, and I support you!

First of all, we must look at what is the world, the country, and the family

The world refers to the whole world, the meaning of the world, God loves his eldest son, let the son of heaven to govern the world, and the eldest son will be hereditary in the future.

The kingdom refers to the territory that the Son of Heaven gave to his uncle and brother to each prince and king (not the eldest son). Later, it was hereditary by the eldest son.

A family refers to a small territory that is given to uncles and younger brothers by princes and kings (not the eldest sons), and is later hereditary by the eldest sons. (Not the eldest son is called a scholar, but also a nobleman, but no land).

After Qin Shi Huang unified the six countries, there were no small countries and families, so they were called countries in the future.

Therefore, self-cultivation and Qi family rule the country and level the world means that a gentleman should learn the ability to help the doctor govern the family, help the king manage the country, and help the Son of Heaven to make the world peaceful.

Hone your own literacy.

Learn to solve family problems.

Only then can the country be governed well.

Rule the world.

Self-cultivation Qi family rule the country and level the world" This sentence comes from "The Book of Rites and University".

The original text is "The desire of the ancients is clear and virtuous in the world; rule the country first; Those who want to rule their country must first gather their families; Those who want to gather their families must first cultivate their bodies; Those who want to cultivate their bodies must first correct their hearts; ......The heart is right and then the body is cultivated, the body is cultivated and then the family is together, the family is united and then the country is governed, and the country is governed and then the world is peaceful. "It is to the effect that those who in ancient times wanted to make virtue known to the world must first govern their country; Those who want to govern the country well must first put their homes in order; If you want to straighten out the people of the family, you must first carry out self-cultivation; Those who want to cultivate themselves must first correct their thinking ......The mind is correct, and then self-cultivation is perfected; The self-cultivation is perfected, and then the family is in order; The family is put in order, and then the country is stable and prosperous; The country was stable and prosperous, and then the world was at peace.

1. The meaning is simply as follows: those who want to cultivate moral character must first purify their thoughts; And to be pure in thought, you must first make your thoughts sincere.

2. Source: Han Yu of the Tang Dynasty quoted the famous sentence in the "University" in his retro Confucianism and rebuke the Buddha's masterpiece "The Original Dao", "Sincerity and then the heart, and then the body" was rewritten: "Those who want to cultivate their bodies must first correct their hearts; Those who want to correct their hearts must first be sincere. ”

3. "University".

1) "University" is an essay on the Confucian idea of self-cultivation and governing the country and leveling the world, which was originally the forty-second chapter of "Xiao Dai Li Ji", which is said to have been written by Zeng Zi, and is actually a Confucian work in the Qin and Han dynasties, and is an important work in ancient China to discuss educational theory. After Cheng Hao and Cheng Yi of the Northern Song Dynasty tried their best to respect it, Zhu Xi of the Southern Song Dynasty wrote "University Chapters and Sentences", and finally called the "Four Books" together with "The Mean", "Analects" and "Mencius". After the Song and Yuan dynasties, Daxue became an official textbook for schools and a compulsory reading for the imperial examinations, which had a great impact on ancient Chinese education.

2) The "Three Programs" (Ming Mingde, Close to the People, and Perfection) and the "Eight Articles" (Gewu, Zhizhi, Sincerity, Righteousness, Self-cultivation, Family, Governance, and Peace) put forward by the University emphasize that self-cultivation is the premise of governing people, and the purpose of self-cultivation is to govern the country and level the world, which explains the consistency of governing the country and leveling the world and personal moral cultivation.

3) The full text of the book is concise, profound in connotation, and far-reaching, mainly summarizing the pre-Qin Confucian theory of moral cultivation, as well as the basic principles and methods of moral cultivation, and also systematically expounding Confucian political philosophy, and has profound enlightenment on life, handling affairs, and governing the country.

The original text is: Those who want to be clear and virtuous in the world will rule their country first. Those who want to rule their country must first gather their families;

Those who want to gather their families must first cultivate their bodies; Those who want to cultivate their bodies must first correct their hearts; ......Those who want to correct their hearts must first be sincere.

If you want to be sincere, you should know it first. Enlightenment is in Gewu.

Character and then know, know and then sincerity, sincerity and then heart, heart and then body cultivation, body cultivation and then family Qi, family Qi and then national governance, national governance and then the world peace.

Vernacular translation:

Knowledge can only be obtained through the understanding and study of all things; After acquiring knowledge, ideas can be sincere; Only when the mind is sincere can the mind be correct; Only after the mind is upright can we cultivate our body and mind; Only after physical and mental cultivation can the family and clan be managed well.

After managing the family and clan well, the foundation can be governed; Only after the country is well governed can the world be peaceful. From the king of a country to the common people, everyone must take self-cultivation as the foundation.

This sentence comes from the ancient book "The Book of Rites and Universities".

Self-cultivation and family governance, peace in the world"It is a concept put forward by the ancient Chinese thinker Confucius, which emphasizes the importance of personal self-cultivation, family harmony, national governance, and world peace. It does not have a complete text, but is derived from a few sentences in the Analects of Learning.

Zi said: Li Shou "learns and learns from time to time, doesn't he also say it?" Have friends come from afar, are you happy? People don't know and are not ashamed, and they are not gentlemen? ”

Zi said: "If you don't suffer from others, you don't know yourself, and you don't know people when you suffer." ”

Zi said: "Clever words, fresh and benevolent." ”

Zi said: "The gentleman is not compared with each other, and the villain is not compared with each other." ”

In these statements, Confucius emphasized the importance of learning, the joy of associating with friends, and the character and code of conduct of a gentleman. Although these statements are not directly mentioned"Self-cultivation and family governance, peace in the world"This is a specific phrase, but they reflect Confucius's concerns and ideas about personal cultivation, family harmony, national governance, and world peace. This philosophy was later summarized as:"Self-cultivation and family governance, peace in the world", into a silver stool for one of the core of Confucianism.

Self-cultivation, Qi family, governing the country, and leveling the world are from the ancient "Book of Rites and Universities" in our country.

It means that only by cultivating character can we manage the family, govern the country, and make the world peaceful. Excerpt from the original text: Character and then know, know and then sincerity, sincerity and then heart, heart and then body cultivation, body cultivation and then the old family Qi, family Qi and then the country, the country and then the world is peaceful.

Translation: Knowledge can only be gained through the study of the understanding of all things; After acquiring knowledge, ideas can be sincere; When the mind is sincere, the mind can be correct; Only after the mind is correct can we cultivate character; After cultivating character, you can manage the mining well; Only when the mining is well managed can the country be governed; Only after the country is well governed can the world be peaceful.

Introduction to "The Book of Rites and Universities":

It is an essay on the Confucian idea of self-cultivation and Qi family governance and leveling the world, which was originally the forty-second chapter of "Xiao Dai Li Ji", which is said to have been written by Zeng Zi in the Spring and Autumn Period and the Warring States Period, and is actually a Confucian work in the Qin and Han dynasties, and is an important work in ancient China to discuss educational theory.

The full text of "The Book of Rites and Universities" is concise, profound in connotation, and far-reaching, and it mainly summarizes the theory of moral cultivation in pre-Qin Confucianism, as well as the basic principles and methods of moral cultivation, and also has a high and systematic discussion of Confucian political philosophy, and has profound enlightenment on life, handling affairs, and governing the country.