Self cultivation and governance of the country and the world Self cultivation of the family and the

Righteousness, self-cultivation, family, governance, and peace in the world.

The Book of Rites: University

The original text is "The desire of the ancients is clear and virtuous in the world; rule the country first; Those who want to rule their country must first gather their families; Those who want to gather their families must first cultivate their bodies; Those who want to cultivate their bodies must first correct their hearts; ......The heart is right and then the body is cultivated, the body is cultivated and then the family is together, the family is united and then the country is governed, and the country is governed and then the world is peaceful. "It is to the effect that those who in ancient times wanted to make virtue known to the world must first govern their country; Those who want to govern the country well must first put their homes in order; If you want to straighten out the people of the family, you must first carry out self-cultivation; Those who want to cultivate themselves must first correct their thinking ......The mind is correct, and then self-cultivation is perfected; The self-cultivation is perfected, and then the family is in order; The family is put in order, and then the country is stable and prosperous; The country was stable and prosperous, and then the world was at peace.

This is the creed revered by intellectuals in the Confucian tradition. Based on self-improvement, through the governance of the family, until the world is pacified, has been the highest ideal of countless intellectuals for thousands of years. However, in fact, there are few opportunities for success and many times for disappointment, so the idea of "being poor is good for yourself, and being good for the world is good".

Righteousness, self-cultivation, family, governance, and peace in the world" life ideals and "poor are good for themselves, and good for the world" are combined and complemented by a positive and contemplative attitude, and their influence has been undiminished for thousands of years.

Self-cultivation and Qi family rule the country and level the world is correct.

Self-cultivation, family, governance, and peace in the world"From "The Book of Rites: University"."Character and then know, know and then sincerity, sincerity and then heart, heart and then body cultivation, body cultivation and then family Qi, family Qi and then national governance, national governance and then the world peace"。

Those who want to be clear and virtuous in the world will rule the country first; Those who want to rule their country must first gather their families; Those who want to gather their families must first cultivate their bodies; Those who want to cultivate their bodies must first correct their hearts; ......Those who want to correct their hearts must first be sincere; If you want to be sincere, you should know it first; Enlightenment is in Gewu".

1. Under the feudal society"Self-cultivation, family, governance, and peace in the world"

Self-cultivation, family, governance, and peace in the world"This historical quote was not originally written for ordinary people, because it was impossible for ordinary people in that era to read and write, and there was no civil service system for promotion to social management. It is written to the nobles (nobles) and even the monarch, to inspire life and achieve the pursuit of life. Self-cultivation is to make oneself have enough talents and virtues, the Qi family is to govern their own manor, to govern the country is to assist the monarch (or the monarch himself) to govern the country, and the world is in the scope of the whole world (at that time, the concept of the world is the so-called north of the Yangtze River Basin"China") to achieve meritorious deeds.

Things have changed, and the feudal society has long been turned into the dust of history, but this famous sentence in Chinese history does not know how many heroes have inspired and guided to achieve heroic causes. "Self-cultivation, family, governance, and peace in the world"From "The Book of Rites: University"."Character and then know, know and then sincerity, sincerity and then heart, heart and then body cultivation, body cultivation and then family Qi, family Qi and then national governance, national governance and then the world peace"。The background of this old saying is typical of Chinese feudal society.

The society at that time was completely different from today's society, but also the society that had been unified with China for more than 2,000 years since Qin Shi Huang unified. The Zhou Dynasty enclosed eight hundred princes, each of whom was a country; Each country has relatively independent administrative, financial, judicial, and military powers, but it is definitely not a sovereign state in the modern sense. The vassal states were divided into a number of noble families, each of which was a family, equivalent to a manor; Such a home is a very different concept from the home of ordinary people in modern society, and the family in today's society can only be called a household at that time, and the ordinary citizens of today's society can only be called slaves or subordinate farmers in that era.

From "The Book of Rites. University

The original text is: Those who want to be clear and virtuous in the world will rule the country first; Those who want to rule their country must first gather their families; Those who want to gather their families must first cultivate their bodies; Those who want to cultivate their bodies must first correct their hearts; ......Those who want to correct their hearts must first be sincere; If you want to be sincere, you must first know it, and you will know it in Gewu. Character and then know, know and then sincerity, sincerity and then heart, heart and then body cultivation, body cultivation and then family Qi, family Qi and then national governance, national governance and then the world peace

Translation: In ancient times, those who wanted to promote the integrity and virtue of the world had to govern their country well. If you want to govern your country well, you must first manage your own family and clan well; If you want to manage your family and clan well, you must first cultivate your own character; If you want to cultivate your own character, you must first correct your thoughts; To correct one's thoughts, one must first make one's thoughts sincere; If you want to be sincere in your thoughts, you must first make yourself gain knowledge, and the way to acquire knowledge lies in the cognitive study of everything. Knowledge can only be gained through the study of the understanding of all things; After acquiring knowledge, ideas can be sincere; When the mind is sincere, the mind can be correct; Only after the mind is correct can we cultivate character; After character cultivation, you can manage the family well; Only when the family is well managed can the country be governed; Only after the country is well governed can the world be peaceful.

The Book of Rites and the University of Rites is self-cultivation, and the family is governing the country and leveling the world.

Self-cultivation, family, governance, and peace in the world

From the Western Han Dynasty Dai Sheng's "Book of Rites and Universities". The word flat in the world is not the meaning of peace, in the "Book of Rites, Music Records" said: "Self-cultivation and home, the average world, this ancient music is also."

It is explained that the peace in the world of self-cultivation and family peace refers to the peace of the world, which means that it is a fair, just and orderly means that it is influenced by Buddhist thought: a harmonious family with equality of all beings, a harmonious society, and the ideal of peace in the world.

Author

Dai Sheng, the word Cijun, the year of birth and death is unknown, his ancestral home is Liang Guoyong County (now Lankao County, Minquan County, Henan Province), born in Suiyang County, Liang State (now Suiyang District, Shangqiu City, Henan Province), the Western Han Dynasty, scholars, etiquette scholars, and the pioneers of modern literature and classics in the Han Dynasty. Later generations called it "Xiao Dai".

Dai Sheng was born in Suiyang, the capital of the Liang Kingdom in the Western Han Dynasty, his father's name is Dai Ren, his uncle Dai De is the founder of the "Great Dai Learning" of etiquette, Dai Sheng followed his uncle Dai De and others in his early years to study etiquette, and made outstanding achievements, created the "Little Dai Xue" of etiquette, and taught a large number of apprentices such as fellow townsman Qiao Ren, and the prestige of the government and the opposition is very high.

Self-cultivation Qi family rule the country and level the world from the Western Han Dynasty Dai Sheng's "Book of Rites University".

This paragraph is very classic. It is still noticed by many people today, not to mention the ancient times as a textbook for examinations. This passage is from one of the four books, the Daxue, as the last of the Daxue, this paragraph is very rich in content, contains the important essence of Confucianism, and the ideas expounded in it are repeatedly argued in the Zhongyong, in the Analects, and in Mencius.

Detailed

The first paragraph deals with things from large to small. In ancient times, those who wanted to make virtue manifest in the world "ruled their country first", that is, they had to govern their own country first; Only when a country is well governed can it occupy a dominant position among the nations of the world; But if you want to govern your country well, you must first manage your own family and the whole family, the so-called "first Qi family".

Then he began to talk about personal cultivation from the Qi family. "Cultivate your body". However, if you want to "cultivate your body", you must correct your thinking and "correct your heart"; To correct one's thoughts, one must make one's thoughts sincere; "Sincerely".

If one's thoughts are sincere, one must first acquire knowledge and "make oneself known." And the way to acquire knowledge lies in the understanding and study of everything in the world, "Gewu".

From "The Book of Rites: University".

"University" is a discussion of the Confucian self-cultivation Qi family rule of the world of the idea of prose, originally "Xiao Dai Li Ji" forty-second article, according to legend for the Spring and Autumn Period and the Warring States Period Zeng Zi, in fact, the Qin and Han dynasties of Confucianism, is an important work in ancient China to discuss the theory of education.

The "Three Programs" (Ming Mingde, Closeness to the People, and Perfection) and the "Eight Articles" (Gewu, Zhizhi, Sincerity, Righteousness, Self-cultivation, Family, Governance, and Peace) put forward by the University emphasize that self-cultivation is the premise of governing people, and the purpose of self-cultivation is to govern the country and level the world, and explain the consistency of governing the country and leveling the world and personal moral cultivation.

The full text of the book is concise, profound in connotation, and far-reaching, mainly summarizing the pre-Qin Confucian theory of moral cultivation, as well as the basic principles and methods of moral cultivation, and also systematically expounding Confucian political philosophy, and has profound enlightenment on life, handling affairs, and governing the country.

Analysis: 1. Self-cultivation.

To put it simply, it is to improve oneself and have norms for behavior.

2. Qi family. It is to manage the mining of the secretary and the doctor.

3. Governing the country. It is to govern a small vassal state, not a country in our modern sense. You must know that the ancient vassal states were responsible for the Zhou royal family, which is what we usually say"Bang"。

4. Flat world.

It is to appease the people of the world, so that they can have enough food and clothing, live and work in peace and contentment, instead of pacifying the world by force.

Self-cultivation, family, governance, and peace in the world"It is a concept put forward by the ancient Chinese thinker Confucius, which emphasizes the importance of personal self-cultivation, family harmony, national governance, and world peace. It does not have a complete text, but is derived from a few sentences in the Analects of Learning.

Zi said: Li Shou "learns and learns from time to time, doesn't he also say it?" Have friends come from afar, are you happy? People don't know and are not ashamed, and they are not gentlemen? ”

Zi said: "If you don't suffer from others, you don't know yourself, and you don't know people when you suffer." ”

Zi said: "Clever words, fresh and benevolent." ”

Zi said: "The gentleman is not compared with each other, and the villain is not compared with each other." ”

In these statements, Confucius emphasized the importance of learning, the joy of associating with friends, and the character and code of conduct of a gentleman. Although these statements are not directly mentioned"Self-cultivation, family, governance, and peace in the world"This is a specific phrase, but they reflect Confucius's concerns and ideas about personal cultivation, family harmony, national governance, and world peace. This philosophy was later summarized as:"Self-cultivation, family, governance, and peace in the world", into a silver stool for one of the core of Confucianism.