What is the most classic quote from the Diamond Sutra?

These are the last four verses of the Diamond Sutra. The Diamond Sutra has several four-verse verses, "If you see me with color." Ask me with a voice.

It is a man who walks in evil ways. You can't see it. "Wait, there are two or three places.

Therefore, some people have pointed out that the four verses mentioned in the Diamond Sutra refer to which four verses?

Those four sentences are not! These four verses refer to emptiness, existence, non-emptiness, non-existence, and emptiness. If you have to say it in terms of verses, if you have to make sure that it is the four sentences, then you have to pay attention to what the Diamond Sutra says:

If you don't give birth to the law, you don't have a place to live. If you have to identify one of the four sentences, you have given birth to the Faxiang! So it's neither.

This is "not taking from the phase, such as not moving", in order to speak four verses.

The Dharma of Doing is the opposite of non-action, and non-action is the Nirvana Dao body, the metaphysical Dao body. The reality of prajna is the dharma of non-action, and the one who has attained the Tao is non-action, such as not moving; Promising is to metaphysical all things and make a difference. Everything is like a dream, like a phantom, and a movie is an illusion.

The bubble is the foam on the water, and the shadow refers to the shadow of the lamp, the shadow of the person, the shadow of the tree, etc. There are many metaphors in the Buddhist scriptures, such as dream bubbles, water moon mirror flowers, mirages, plantains, and Gandharva City, which is a mirage, such as yang, phantoms in the sun, etc.

The rain hits the plantain, the morning is also Xiaoxiao, and the evening is also Xiaoxiao", this is a poem of the ancients, describing a person who teaches, pursuing a young lady, this young lady planted a plantain in front of the window, and the teacher mentioned a poem on the plantain leaves: "Who is the one who has a lot of things to plant plantains, early and late." ”

The sound of the wind blowing the banana leaves is ......It was so noisy that he couldn't sleep, in fact, he was thinking about the young lady. The young lady understood, picked up the pen and replied to him on the banana leaf: "It's because Jun is too bored, planted the plantain, and complains about the plantain." ”

Is it because you're too bored to be a ghost in your heart? No, this is the later literature of China, cut a plantain and found that the center of the plantain was empty, Hangzhou dialect, hollow big old man, it looks good on the outside, and there is nothing in the middle. So these ten metaphors are all about emptiness, and the Buddha tells us that everything in the world is like a dream, an illusion.

Everything is like a dream bubble.

Dreams refer to non-real beings, illusions tell us that all this is a false appearance, and the same is true for bubbles and shadows.

Like dew, it is like electricity.

Dew is a succession, our human life is composed of many fragments, such as the movie 24 frames per second, we seem to be coherent, in fact, it is composed of many pictures, we are like this, we will all get old, in fact, we are also getting old all the time, but this process we see is continuous, and in fact it is also composed of fragments.

Electricity is talking about lightning, which is the phase of birth and death, that is, our life is born and destroyed, and it is impermanent, and it also means that our life is composed of countless pieces of birth and death!

It should be viewed as such.

It means that we should visualize like this, with this correct concept!

Diamond SutraThe essence of the four sentences, 1, everything is like a dream, bubbles, such as dew, and electricity should be viewed as such. 2，It should have no place to live and its heart should be born。3. If Israel sees me and asks me with a voice, he will not be able to see him if he walks in evil waysAs it comes

4. All appearances are false, and if you see all the appearances that are not the same, you will see them as they are.

The quintessential features of the Diamond Sutra

The meaning of this sentence is that all phenomena in the world are false and unreal, and what you see is not what you see, because you bring colored glasses to see the world, so you can't see the real way of the world.

When you remove all distinctions, when you don't have any ego and dharma in your mind, when you take off your colored eyes and look at the world, you can see the world as it really is. As it is, it is the way things are, and the truth of things as they are can also be understood as self-nature.

The Diamond Sutra tells us that the Nyasa cannot be seen with the eyes or sought by the sound, and that the Nyorai is formless and formless.

Summary. Hello, glad to answer for you. The essence of the Diamond Sutra is in these four sentences, the first sentence:

If a bodhisattva has the appearance of me, the appearance of people, the appearance of sentient beings, and the appearance of the long-lived, they are not bodhisattvas. The second sentence: "Whoever worships me with color and asks me with a voice is walking in evil ways, and cannot see what is coming."

The third sentence: "All appearances are false, and if you see things that are not appearances, you will see them as they are." Fourth sentence:

Everything has a way, like a dream bubble, like dew and electricity, and should be viewed as such.

Hello, I'm glad to answer for you. The essence of the Diamond Sutra contains the first sentence of Liang Chi on these four sentences: If the Bodhisattva has the appearance of me, the appearance of people, the appearance of sentient beings, and the appearance of the long-lived, they are not Bodhisattvas.

The second sentence: "Whoever worships me with color and asks me with a voice is walking in evil ways, and cannot see what is coming." The third sentence:

All appearances are false, and if you see things that are not appearances, you will see them as they are." The fourth sentence: Everything has a way, like a dream bubble, like dew and electricity, and should be viewed as such.

The so-called inward mountain meditation is that when we have something to ask, we must understand that at the critical moment, only we can save ourselves, only ourselves can give ourselves answers, others can only give us a guide or enlightenment, and it is ourselves who ultimately save ourselves. It is better to seek others than to seek oneself, and this is the truth. The so-called outward cultivation means that when we want to cultivate and improve, we must rely on others to cultivate ourselves, instead of closing ourselves off and not seeing anyone, or even running to the deep mountains and old Linna to hide, the red world is the best practice.

And the vast majority of people are reversed, when they are in difficulty, they always think about begging others first, and when they want to practice and improve, they want to run to the deep mountains and old forests for the first time, thinking that they have become smarter, but in fact, they are just stupid forks.

All appearances are vain.

If you see things that are not like each other, you will see them as they are.

Everything has a way, like a dream bubble, like dew and electricity, and should be viewed as such.

The law should be abandoned, let alone illegal.

The so-called Dharma is not the Dharma.

It should have no place to live and its heart should be born

If the Bodhisattva has the appearance of self and the appearance of man

The appearance of sentient beings and the appearance of the long-lived are not bodhisattvas.

The heart is unattainable in the past, the heart is unattainable now, and the heart is unattainable in the future.

The law is equal, and there is no superiority.

Do not covet what you do.

If you come, you have nowhere to come and nowhere to go, hence the name.

The main purpose of the Diamond Sutra can be summarized in 16 words: "There is no generosity, there is no self, there is no dwelling life, and there is no cultivation without gain"!

The Vajra Prajnaparamita Sutra is an important classic of Mahayana Buddhism, and the following verses are the essence of it. (Part of the paraphrase in the article comes from Mr. Nan Huaijin).

All appearances are vain.

If you see things that are not like each other, you see them as they are.

All appearances are false and unreal, do not cling to any image and realm, everything will change according to the line. If you are able to illuminate the emptiness of various phenomena, you will truly realize Buddha-nature. The six ancestors Huineng's "Bodhi is not a tree, and the mirror is not a platform; There is nothing in the first place, where to stir up dust" is also in line with this truth.

Everything has a way, like a dream bubble, like dew and electricity, and should be viewed as such.

All phenomena and things that are aggregated by causes and conditions are not eternal, just like dream bubbles, dew and lightning, fleeting and impermanent.

The law should be abandoned, let alone illegal.

All sentient beings are originally Buddhas, and all Dharma is self-sustaining and clear-sighted, and once they are enlightened, the Dharma will no longer be needed, not to mention those that are contrary to the Dharma.

The so-called Dharma is not the Dharma.

If you have a concept of the Dharma, you have already written it, and the Dharma is not necessarily in the Buddhist scriptures, but the world is the Dharma ......A true Buddha does not consider himself a Buddha, a true saint does not consider himself a saint.

It should have no place to live and its heart should be born

There should be no attachment to the pure mind, and the true pure mind is not to have a light or a realm, but to not stop the color, the sound, the fragrance, and the touch. True cultivation should be free to live anytime and anywhere, calmly, and should respond to things when they come, and leave them without staying.

If a bodhisattva has the appearance of self, the appearance of people, the appearance of sentient beings, and the appearance of a long-lived being, he is not a bodhisattva.

If a bodhisattva still has attachment to himself, attachment to others, attachment to sentient beings, attachment to life and death in his heart, then he is not a bodhisattva.

The heart is unattainable in the past, the heart is unattainable now, and the heart is unattainable in the future.

The minds of all sentient beings are in flux, like time, never staying, never grasping the truth, always the ...... of the pastAs soon as we say the future, it has become the present, and when we say the present, it has become the past.

The law is equal, and there is no superiority.

The 84,000 methods, whether it is chanting Buddha, practicing tantric Buddhism, participating in meditation, or cultivating meditation, can all be achieved in the Huayan realm. True Dharma is equality, and there is no superiority.

Do not covet what you do.

For the good fortune and merit that has been made, we should not be greedy for it. If there is a benefit, I don't receive it, but I dedicate it to all seating beings in the world, and I hope that all sentient beings in this world will receive a benefit from this, and I don't need it.

If you come, you have nowhere to come and nowhere to go, hence the name.

The nature of all living beings is the pure nature of the Buddha, which does not stop at any time and space, and is free from all delusions of separation.