What are the gods of the Tujia family? What is the origin of the Tujia family?

The White Tiger God, the Meishan God, the Well Water God, the Dragon God, the Plague God, the Ox God, the Land God, the Five Grains God, the Door God, the Lei Gong God, the Ami Mother-in-law, the Four Pipe God, the Fire and Smoke God, the Stove God, the God of Wealth, the Mao Niang God, the Mountain God, the Burning Mountain God and so on.

One is said to be the descendants of the ancient Ba people. It is believed that judging from the records of books such as "Ten Daozhi" and the poems of Liu Changqing, Liu Yuxi and others in the Tang Dynasty reflecting the customs of Hunan, the "Ba people" did widely enter northeast Hunan, Xiangxi and Yuan, Hunan River Basin; Today, the Tujia people in Xiangxi call themselves "Bizka" ("Bizka"), and some place names in the areas where the Ba people live and live in history have a pronunciation similar to "Biz".

The names and clan names of the Ba people are also similar to the pronunciation of "Biz"; Both the Ba and the Tujia people have stories and myths about tigers; The Ba people worship the White Tiger God in the same way as the Tujia people; The Ba people share part of the same surname as the Tujia people.

In the Ming Dynasty, the Tujia people were requisitioned to the southeast coastal area to fight against the invasion of the Japanese invaders together with the Han, Zhuang, Miao, Yao, She, Gelao, Hui and other ethnic groups. In the battles of Jiaxing and Wangjiangjing, the "Tujia and Miao soldiers" of Yongshun and Baojing repeatedly performed military exploits and were rated as "the first in the southeast war," fully embodying the patriotic spirit of the Tujia people and the people of all nationalities in jointly resisting foreign aggression.

In the eleventh year of Yongzheng in the Qing Dynasty (1733), the Tujia people of Hefeng could not bear the cruel rule of Tusi, and they rebelled one after another, forcing Tusi to hang himself in fear of crime. From 1795 to 1797, the anti-feudal uprisings of the Miao people broke out in eastern and western Hunan, which received an enthusiastic response from the Tujia people.

During the Xianfeng period of the Qing Dynasty, under the influence and impetus of the revolutionary movement of the Taiping Heavenly Kingdom, the Tujia people of Guizhou, together with the people of the Miao, Dong, Gelao, Han and other ethnic groups, took the Lantern Flower Sect, a branch of the White Lotus Sect, as a link, held high the banner of righteousness, and organized an uprising of the red, white, and yellow trumpet armies, which dealt a heavy blow to the decadent Qing Dynasty and expressed the revolutionary fighting spirit of the Tujia people.

The remnants of the Cuban people, the remnants of the ancient Yong people, and the remnants of the ancient Chu Jingxiang region were the earliest prototypes of the Tujia people, and after the destruction of these countries, the people still lived in this region. Since Xiangxi, western Hubei and Badong are the closest mountainous areas to the Central Plains, the Han people in the Central Plains migrated as soon as they encountered war, some of them moved south, and the other part entered this mountainous area to live.

The Tujia people are the remnants of the ancient country, and will not refuse to accommodate the Han people like the Miao people, so the Tujia people and the foreign Han people are a large number of mixed-blood fusion, the early is the fusion of the Central Plains, Yanzhao, Guanzhong fled from the northern Han people, the Yuan, Ming and Qing dynasties integrated Anhui, Jiangxi immigrants from the south, and the history of integration is more than 2000 years. The Tujia people who live in the adjacent places to the Miao people will be a bit Miao.

The Tujia language is the native dialect of Cuba, because the Tujia people have been integrated with the Han people very early, so most of the Tujia people spoke Chinese in the Han Dynasty, and the southwestern official dialect was spoken in the Ming and Qing dynasties, and there are also very few Tujia people who speak in the extremely closed deep mountain Miao area, do not contact the Han people from the outside world, do not integrate with the Han people, and do not even intermarry with the Tujia people after Sinicization, so they still retain the Cuban Chinese language.

The Tujia people retained the local Bachu cultural genes when they were integrated, and there was a little Miao style, and the mountainous areas were closed and barren. Because of the frequent wars, so brave and warlike, the life atmosphere is also a little vulgar, the folk customs are unique and diverse, often by the Han people outside the mountain mistakenly called "barbarians". Since the Tujia people's clothing is very similar to that of the Hakka people (except for the headdress), the Miao people have always considered the Tujia people to be guests.

My parents are both Tujia, my father's ancestors were Han immigrants from Ji'an, Jiangxi Province during the Qing Dynasty, and my mother's ancestors were Han military families who came to Hefei, Anhui Province during the Ming Dynasty. The descendants of the Han hero Ran Min are now also Tujia. Almost all Tujia people have Han surnames, as long as there is a family tree in the family, you can find the ancestors of the Han people, so the Tujia people are almost pure Han people.

Because the Ba people and the Han people have exactly the same blood, different ancestors and different branches, and different languages, the Yongguo Chu State is even more Han.

It is also correct to say that the Tujia people are a branch of the Han mountain people with the Bachu Miao style, and the molecular detection of DNA and anthropologists and historians all support this statement.

The Tujia people evolved from the Ba people and are the main descendants of the Ba people. The Ba people are an ancient ethnic group in southwest China, formed and named after the Xia and Shang dynasties, and were active from the late Shang Dynasty to the Northern and Southern Dynasties.

Pakistan and Chu are the most important neighbors, and the struggle between Ba and Chu has run through almost the entire history of the Ba nation. As the power of Chu continued to grow, the more oppressed Ba became, and Ba became a vassal state of Chu. This is also the Pakistani sphere of influence from Han Shui.

An important reason for the gradual migration of the Qingjiang area to southwest Chongqing. After entering Sichuan, Ba and Shu developed friendship because the rulers were of the same ethnic group. Unexpectedly, at the same time, the Qin State in the north of Sichuan implemented the "Shang Dynasty Reform", and the country soon became stronger, in 316 BC, the Qin State attacked Shu, the Shu State was destroyed, and the Qin State marched eastward, captured the King of Ba, and destroyed the State of Ba.

At this point, the history of Pakistan came to an end.