How did cause and effect arise since beginningless eons?

Buddhism does not talk about "soul", and the law of cause and effect "only the Buddha and the Buddha can know everything"; "Retribution for good and evil" is a type of cause and effect.

Since the beginningless eons of all living beings, they have been "immortal and imperishable"; It is the subject of samsara (consciousness is extinguished in every lifetime).

Question adds: Even after a hundred thousand eons, the work will not die, and when the karma gathers, the retribution will be retribution." Therefore, karmic retribution is not just a mere "present life", but a retribution that has not arisen for billions of years in the past, when the karma has not yet arisen, has appeared "at the time of karmic gatherings."

Since the beginningless eons, the good karma created by sentient beings is immeasurable, and the bad karma is also immeasurable. Just look at which karmic cause arises first.

The retribution of good people is the appearance of the bad karma of the past;

The good retribution of the wicked is also the appearance of the good karma of the past.

Attached: The mantra of extinguishing the karma.

Om Bowl at the end of the Rata Tuo Ning Sao He.

The mantra of destroying karma.

Om Alule followed Sa Po He.

There is no Amitabha Buddha in the south.

"Ignore but be" ......I'm afraid it's a mistake, but it should be "since the beginningless eon", which means that it has been going from a long time ago to the present, and it is likely to continue, which is a description of the "present perfect continuous tense". It is abbreviated as "since the beginning", also known as "the long time coming", etc.

Eon, Sanskrit kalpa, is a unit of time in Buddhism, and a great eons are the length of time that a thousand worlds go through four cycles of becoming, dwelling, decaying, and emptiness, from generation to extinction. There are four eons in each great eon, and twenty minor eons in each eon. The world is constantly forming, dwelling, destroying, returning to the void, forming ......In this way, there is no beginning and no end.

Beginningless] All worlds, if sentient beings, if the Dharma, there is no beginning, and the present life exists from the causes and conditions of the previous life, and the previous life also exists from the previous life.

There is no beginning] life and death have no beginning, so the clouds have no beginning, and the clouds have no beginning.

For example, the Lengyan Sutra says, "All sentient beings come from no beginning, and the continuum of birth and death is caused by ignorance of the abiding true mind, the pure and clear body, and the use of delusions." This is not true, so there is a rotation. ”；The Jizo Bodhisattva Sutra says, "It is the people who have been waiting for a long time to come, wandering and living and suffering, and suffering in the six realms, and there is no rest for the time being."

The Jizo Bodhisattva has been eons for a long time, and so far he has been freed from sentient beings, and he has not fulfilled his wish to be merciful to sentient beings in this world. Looking back at the immeasurable calamity of the future, because of the continuous vines, I made a great vow. ”

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Welcome to ask, I hope it will be helpful to you, Nan Mu Jizo Bodhisattva!

"Tribulation" is a unit of time in Buddhist scriptures, and a great eons are the length of time that a great world goes through four cycles of becoming, dwelling, bad and empty, from generation to extinction, and then the great world will be regenerated again until it dies again, and so on. Time has no beginning and no end, so beginningless eons refer to a very long time, immeasurable and boundless. Since the beginningless eons are from a long, long period of time.

It is more likely that it is an input error, and if it is based on the meaning of time, it is likely to be "since the beginningless eon".

I haven't heard of the latter statement.

Beginningless eon: Buddhism says that life and death have no beginning, and beginningless eons are the root of life and death. The so-called past has no beginning, the future has no end, and time has no beginning and end.

Immeasurable calamity: It is countless calamities, heaven and earth are destroyed into a calamity, and the magicians also refer to the doomed doom, great calamity, and great limit. There are major tribulations, medium tribulations, and small tribulations.