Has the law of cause and effect i.e., the law of cause and effect never been wrong in the univer

According to Buddhism, there is no great god who creates the world and determines everything in the world. Therefore, there are only laws, no constant or decisive results, and there is no question of whether the outcome is right or wrong.

Laws are neither created by God nor prescribed by anyone, but are the active cognition of "self" and the induction and arrangement of "self-thinking". Therefore, I often think that some things are not in line with my own wishes, but in fact, my own thinking is limited to the strange circle of my own consciousness, and of course I feel that I am violating some law of self-identification. Understood in Buddhism, the law of cause and effect is actually the process by which sentient beings act on their own desires such as "I love" and "I see."

Therefore, to say that only by cutting off ignorance and attaining liberation can we truly eliminate samsara, which is actually eliminating the self-understanding of "fruit".

How could ordinary people possibly have the evidence?

Stop looking for those "mistakes and omissions" and waste your life. After realizing the noble truth, we can see the root and the end of cause and effect.

Since the beginningless eon, has the "law of cause and effect" (i.e., the law of cause and effect) been missing in the universe? What is your basis?

It is recommended that the landlord first reflect on his motivation to raise this question.

There will also be cause and effect.

Contemptible people did something similar to the question you asked about "intervening in cause and effect", so the answer should be clear.

If you are a student of Buddhism, please read more of the scriptures, the statement that "all dharmas are empty, cause and effect are not empty" is true on a certain level, but completely wrong on another level, and this error is not a "mistake" corresponding to the "correctness" of the previous level. If you're not a student of Buddhism, this verification of yours doesn't mean much.

Nothing went wrong. It's like planting melons and getting melons, planting beans and getting beans, planting melons and getting beans.

The law of cause and effect is the basic law of the universe.

The law of cause and effect, everything has its inevitable cause. There is a cause before there is an effect. In other words, when you look at any phenomenon, the present result of things is the result of past causes.

It refers to the fact that success or failure in any aspect is not accidental, but inevitable with a certain causal relationship, that is, each result has a specific cause, which is very profound and extremely influential.

So much so that the world calls it the "iron law" of human destiny, and psychologists summarize it: sow melons and get melons, sow beans and get beans, what kind of cause is sown, and what kind of effect is obtained.

The law of cause and effect states that the result of anything that happens in your life must have one or more accompanying causes, simply put, people live in the law of cause and effect every day.

From the movement of celestial bodies, the cycle of the four seasons, to the tinkling of small rivers and the rejuvenation of the earth; From flowers and trees, fish and shrimp flocks, to red apricot branches and mountains, all of these are closely related to the law of cause and effect, and it can also be said to be the result of the operation of the law of cause and effect.

The law of cause and effect tells people in its simplest form that if you set yourself the desired outcome in life, you need to go back in time and see how those who got that result did it.

If you can do as many things as successful people, you will get as many results as them, which is not a miracle, but a natural law.

Buddhism does not talk about "soul", and the law of cause and effect "only the Buddha and the Buddha can know everything"; "Retribution for good and evil" is a type of cause and effect.

Since the beginningless eons of all living beings, they have been "immortal and imperishable"; It is the subject of samsara (consciousness is extinguished in every lifetime).

Question adds: Even after a hundred thousand eons, the work will not die, and when the karma gathers, the retribution will be retribution." Therefore, karmic retribution is not just a mere "present life", but a retribution that has not arisen for billions of years in the past, when the karma has not yet arisen, has appeared "at the time of karmic gatherings."

Since the beginningless eons, the good karma created by sentient beings is immeasurable, and the bad karma is also immeasurable. Just look at which karmic cause arises first.

The retribution of good people is the appearance of the bad karma of the past;

The good retribution of the wicked is also the appearance of the good karma of the past.

Attached: The mantra of extinguishing the karma.

Om Bowl at the end of the Rata Tuo Ning Sao He.

The mantra of destroying karma.

Om Alule followed Sa Po He.

There is no Amitabha Buddha in the south.

IIThe cosmic law of cause and effect.

Everything has antecedents and consequences, and nothing has antecedents and no consequences, or only consequences without antecedents, and what causes create what effects. The cause of the former becomes the effect of the after, and this effect becomes the cause of the other. The cycle of cause and effect never stops.

Many people in the world don't believe in cause and effect, so much so that they keep creating cause and effect. Although practitioners believe in cause and effect, they do not understand how cause and effect arise and how they circulate. Therefore, although we believe in cause and effect, we are afraid of cause and effect, but when we encounter things, we learn to use them out of touch.

One is that they do not use the law of cause and effect to understand things, and they still only look at the present effect and do not know the cause of the past. The second is that they will not use the law of cause and effect to treat things, and they will be confused when they encounter problems, causing psychological troubles and imbalances.

1. Causal examples.

Let's start with a few modern examples of cause and effect, and then dissect how cause and effect arise and circulate.

1) Stomping on the bus.

Two teachers got off the bus and a woman got on the bus, wearing pointed heels, and unintentionally stepped on one teacher's foot without apologizing. Another teacher tried to say a few words to her, but was stopped by this teacher. At this time, an image of the past appeared on his celestial eyes and said:

I know that this is the cause and effect of more than a thousand years ago, when she was still a snake, I was a child who cut the grass, and I accidentally stepped on the snake's tail in the grass, and now we have a fateful encounter, and we have the karma of unintentionally stepping on my foot in this life."

2) The past and present lives of a couple.

A manager's wife, who serves the manager at home, does her best, in addition to doing all the housework, she also lights cigarettes, pours tea, pours foot water, cuts nails, etc., and takes care of her husband, but her husband never gives him a good face and often reprimands her. Due to her unbalanced heart, she often got angry and fell ill. She came to see me and I asked her:

Do you know what the reason for this is? She said, "I don't know."

I told her, "In your previous life, you were two people, but at that time you were a man and he was a woman, and she served you like this at that time, but you never gave her a good face, and always said something ugly to reprimand him, and in this life you will taste the same thing, how you treated her in your previous life, how he treated you in this life, karma and karma, no difference."