Is it negative for young people to study Buddhism?

I don't think it's a person who is negative, maybe he has the feeling of seeing through the red dust, so everyone has their own ambitions, and we can't look at others like this.

To study Buddhism is to learn morality and wisdom, and is a person with morality and wisdom a negative person?

This is a good thing, older people learn Buddhism because they have experienced a lot, they have a thorough understanding of life, they begin to believe in cause and effect, and learn to practice Buddhism. If young people can learn Buddhism, it means that they will understand quickly, and they will not take so many detours, so they should be happy.

Not negatively, of course. The so-called negativity is a misunderstanding of the study of Buddhism.

The study of Buddhism is the study of cultivating blessings and increasing wisdom, and it can be said to be a science, which objectively guides people to goodness, subjectively cultivates enlightenment, and understands the laws of all things in the universe.

Of course not. To study Buddhism is to be spiritually liberated. Get away from greed, hatred, and ignorance, and slow doubt the troubles of the five poisons!

The world is 80 years old and 90 years old. In the blink of an eye. You can smell the Dharma.

Hear about the Dharma. That's a good thing. How much can a person eat in this life.

How much to use. You don't have to mess around with your busy side.

In fact, people who study Buddhism are not negative, but they are very active in entering the WTO and facing life very positively.

Studying Buddhism is not a negative phenomenon, but on the contrary, such a situation is likely to be a kind of pursuit of your best efforts, and it is also the realization of your life ideals!

To study Buddhism is to transform sentient beings and to be free from suffering and happiness, and must be optimistic and have a healthy and upright concept, so that they can live up to expectations and make sentient beings enter the Buddha with correct knowledge and correct views, and tend to liberation.

Some people mistake the compassion of great compassion in the Dharma for the compassion of sorrow, and that's not okay. Compassion, the merciful and the happy, the merciful pull out the suffering. This is the true meaning of compassion. It is good to have a correct understanding of the Dharma.

Buddhists do not have any ideas to learn, and neither optimism nor pessimism should dwell in the hearts of buddhists. The happiness of a student of Buddhism is not a kind of conceptual happiness, but a normal state that is above all concepts. It travels through all ideas, but it does not dwell on all ideas.

Those who study Buddhism should be optimistic in their own right. Because of studying Buddhism. It is necessary to forget all the worldly things in the mortal world and devote oneself to the Buddha.

People who believe in Buddhism are very optimistic.

Believers in Buddhism, when they encounter unfavorable difficulties, know that they are suffering from cause and effect, and will actively practice to improve their destiny. In other words, Buddhists believe that their destiny is in their own hands.

A person who studies Buddhism should be very optimistic, but there are also many people who are very distressed to study Buddhism, so optimism is just a manifestation of a person's mood, if he is in a bad mood today, he can also go to study Buddhism, so that his heart is more calm.

When studying Buddhism and practicing Buddhism, students should be optimistic, firm, and compassionate.

When we develop bodhichitta we often talk about renunciation or renunciation, which should not be misunderstood as pessimism, but rather as an illusion of not coveting the material world.

Buddhists should believe that every day, only if they have positive energy, good luck and good things will follow, and face things optimistically, so that life can get better and better!

To learn Buddhism is to have a kind heart and a broad heart, so what is not optimistic?

The meaning of the Buddha is to have an epiphany, and the process of experiencing all things in heaven and earth should be joyless and sorrowless.