What happens if you recite 20,000 Buddha numbers a day, and what happens if you say 30,000 Buddha nu

The purpose of reciting the Buddha's name is not to be numerous, but to achieve a high degree of unity in our body and mind through numbers. With Buddhism.

Nounly, it is to collect the body and mind on the Buddha's name, so that the mind is not scattered and the mind is not reversed. All sinful karma arises from delusions, all merits arise from clear mindfulness, and clear mind perception begins with vipassana delusions. Chanting the Buddha's name actually serves such a function.

Why don't you recite the name of Amitabha Buddha in the name of Amitabha Buddha in addition to others? Because Amitabha Buddha made this great vow, when we recite the sincerity of his recitation, we can not only increase our own abilities, make our hearts purer, and have fewer delusional distractions, but also feel the blessings of Amitabha Buddha. At the end of his life, he can also be reborn in the Pure Land of Amitabha Buddha.

Reciting 20,000 Buddha names every day can increase one's faith and confidence, improve one's moral cultivation, purify one's mind, and make oneself more peaceful, tranquil and happy. At the same time, chanting Buddha can also help us eliminate karma, alleviate troubles and suffering, increase good fortune and wisdom, and make us healthier, happier and more successful. In addition, chanting Buddha can also allow us to better understand ourselves, understand our hearts, find our own direction and goals, and make ourselves more fulfilling and meaningful.

In conclusion, chanting Buddha is a way of practice that can help us improve our spiritual quality and make our lives better.

Reciting the Buddha's name aloud is the same as reciting merit silently.

Whether it is aloud or silent, it is just a formality, and its purpose is to focus on the present moment and not be troubled through recitation, so as to purify the mind, and correspond to the great wishes of the Buddhas and Bodhisattvas recorded in the scriptures and Buddha names, and revise our words, deeds, and thoughts according to this great wish, and gradually move closer to the Buddhas and Bodhisattvas, and their merits are the same.

Amitabha Buddha did not ask the public to recite the Buddha aloud when he gave the teachings on the Dharma, but focused on "calling the name with one heart", and if he could be sincere with one heart, it was okay to recite it silently in his heart. Venerable Yinguang also said about this: "As for reciting the Buddha at ordinary times, the voice is silent and casual. If you are sleeping, defecating, bathing, etc., and passing through a foul and unclean place, you should meditate silently, and do not make a sound.

If you speak out, it will be disrespectful, and if you recite it silently, you will have the same merit. ”

The reason why people are encouraged to chant the Buddha aloud when conditions permit it is because by reciting the Buddha in this way, not only can they benefit but also all the beings around them can hear the Dharma.

How to read it aloud

Generally speaking, the recitation must be made with the qi of the dantian. For example, when we recite "Nan Wu Amitabha", we are using the qi of the dantian. This qi must be lifted from the dantian to the top of the head, and then from the top of the head to the soles of the feet, and so on.

The up and down circulation of this circle must be unimpeded, and it must be with the qi of the dantian.

In China, millions of people chant and meditate every day for purification and tranquility. In Fujian, Guangdong and other places, there are even some people who chant the Buddha's name tens of thousands of times a day in order to reach a higher level. So, if a person says 30,000 Buddha names every day for half a year, what kind of experience will he have?

For a long-term Buddhist, 30,000 Buddha calls a day is not too much. But for newbies, it's a challenging task. For half a year, perseverance is very helpful for the exercise of personal willpower, and at the same time, it will make you more focused and calm.

In the rhythm of the Buddha name, you can feel a sense of transcendence by diluting the annoyances of daily trivial matters and purifying the soul. In the sound of a large number of Buddha horns, the thoughts will gradually dissipate, the state of mind will be **, and the body, mind and soul can be completely relaxed. Nuclear bump.

Through continuous practice, one will gradually understand the truth of impermanence and emptiness. This kind of understanding can help individuals establish a correct outlook on life, values, and worldview, so as to achieve a state of emptiness between things and self. On the one hand, changing the model can cultivate personal cultivation, and on the other hand, it can also eliminate the usual negative emotions in the heart one by one, and learn how to face pressure and frustration.

In short, the daily practice of tens of thousands of Buddha horns is a great blessing for oneself, which can make one a better person and have the opportunity to improve one's own mind and make oneself more resilient and courageous in the face of life's challenges.

Buddha names are a method of practice in Buddhism that purifies the mind, increases wisdom, and accumulates merit by chanting the Buddha. The merit of reciting 50,000 Buddha names every day is enormous, and it is manifested in the following aspects:

1.Purify the mind: Chanting Buddha can help us purify our mind, eliminate negative emotions and troubles, and make our hearts calm and tranquil.

2.Increasing Wisdom: Reciting Buddha names can help us increase our wisdom and improve our understanding and comprehension of the Dharma.

4.Improve karma: Chanting Buddha can help us reduce our karma, eliminate the negative effects of karma, and make our lives smoother and happier.

In Buddhist beliefs, chanting the Buddha name is considered an act of merit that can help purify the mind, enhance merit, and accumulate merit. Chanting 50,000 Buddha names a day is indeed a challenging practice that requires patience, perseverance, and determination.

In Buddhism, the most common Buddha names are "Nam Mu Amitabha", "Nam Mu Avalokiteshvara Bodhisattva", "Nam Mu Jizo King Bodhisattva", etc. If you plan to chant 50,000 Buddha names a day, it is recommended that you choose one that you feel close to maintain your interest and motivation.

It is important to note that reciting the Buddha's name should be an act of devotion and concentration, rather than simply repeating the words of the mouth with round hands. Hail Zen advises you to chant in a quiet and comfortable environment to avoid distractions and distractions. Alternatively, you can consult with a teacher or elder who has experience in Buddhist practice for more guidance and advice on chanting Buddha names.

Summary. Dear, hello, the more you chant the Buddha, the better, but you must think in your heart and listen to your ears, homework can be set, but not determined to die, live and learn, you can not do homework if you have something, you can also scatter thoughts, set homework is for you to persevere, you are important to persevere!! When the mind is calm, you will be filled with joy and there will be no pressure.

If you can persist in the same and full of joy, then you may be chanting the three flavors of the Buddha. (I don't know much about the three flavors of chanting Buddha, but my personal understanding is that the three flavors of chanting Buddha).

Dear, hello, the more you chant the Buddha, the better, but you must think in your heart and listen to your ears, homework can be set, but not determined to die, live and learn, you can not do homework if you have something, you can also scatter thoughts, set homework is for you to persevere, you are important to persevere!! When the mind is calm, you will be filled with joy and there will be no pressure. If you can persist in the same and full of joy, then you may be chanting the three flavors of the Buddha.

(I don't know much about the three flavors of chanting Buddha, but my personal understanding is that the three flavors of chanting Buddha).

Studying Buddhism is cultivating the mind. Cultivate the precepts diligently and fix wisdom, and extinguish greed and hatred. Blessing and wisdom grow, and Fa Xi is full.

If this is not the case, you should check whether your body, speech, mind, and behavior are in line with the righteousness and principle described in the scriptures. The general practice is the Ten Virtues, the Three Blessings, the Five Precepts, the Six Harmony, and so on. Cultivate according to your own roots, according to the law, not according to people, that is, not according to people, according to the classical method.

Language will change in different environments, such as the form of ancient and modern languages. Inherit its righteousness and practice it according to the righteous method. Finally, there is another one that is to cultivate according to the scriptures of righteousness and not righteousness.

In particular, he advocates the ultimate method, such as purifying one's mind to survive and recuperate.

Question: The Pure Land is mainly used to worship the Buddha by name, but we usually have a tight time to go to work, so how many times should we recite the Buddha every day? Although for us office workers, of course, it is better to read more, but at least how much is better? I think the ten recitations of the Buddha are too few.

Venerable Honghai replied: Amitabha, I am very happy to hear that you said that the ten recitations are too little, and I think that the wife is too little to know, really too little. This question is like this, because you have to go to work, so I think that outside of eight hours, it is better to have the content of the prayer that you are talking about here to remember the Buddha and confess.

So you say that you should recite at least how many Buddhas you should recite every day, I think at least 30,000, the ancients generally said at least 30,000, and modern people 10,000, of course, the more the merrier. However, when reciting the Buddha, it must be based on faith, and there is a self-awareness of the mind of the Buddha and the Buddha.

You said that there are too few ten recitations, and I am amazed again. However, there is a high level of difficulty in the Ten Parallel Tong Recitation Method? That is, the longevity of the body cannot be broken, and when we recite the ten thoughts at a fixed time every day, and the long-term habit leads us later, and in the process of transcending the dyed soil to the pure sea of the Elysian World of the past life, he will form a kind of special strength of courage and continuum.

I don't know that this fellow practitioner has read the Ten Wishing Kings in the "Wishing Offerings", and when a person is dying, all the might, treasures, and so on, these titles are far away, only the wishing king is always reluctant, and he follows him, and everything guides him forward, and finally dies in the Elysian World. In fact, the Ten Recitations are insisted on every day, in the morning, noon and evening, sometimes in the morning and evening, so that the longevity of the body cannot be broken, which is very difficult.

As for the Ten Recitations, there was a great virtue called Tzuyun Confession, which was specially formulated for people who were particularly busy in the court, and it was also formulated according to the core vow and the eighteenth vow of the forty-eight vows of Amitabha Buddha in the Sutra of Amitayus. He had a wide influence on some of the great virtues of the time. Therefore, the difficulty of the Ten Recitations is from this aspect, and it is very difficult to do it every day.

The office workers you are talking about reciting the Buddha, of course, it is better to recite more, how much is the best? I suddenly remembered that office workers have a special method of chanting Buddha called Dependent Recitation. When you are at work, sometimes you are not always doing something important, if you do something important, for example, in addition to driving, or remembering some important data, or you are doing medical work and seeing a doctor, etc., when you do something that is not very important, there is a relationship to chant Buddha, you are concerned about the Elysium, your heart is concerned about the West, you think in your heart, you think about the three saints of the West, the good people of the pure sea, the lotus incarnation, the seven treasure pools, the water of the eight merits, the Dharma is free and unhindered. All these pure sea beings, treasure trees, pavilions, and so on, all these Dharma listeners, you tie your mind to the righteousness and solemnity of the West, and this is also a kind of recitation, that is, you can tie up the fate when you don't do important things.

Often, if you have this kind of relationship, over time, the Pure Land Dharma Blissful World will be ripe, and when it is ripe, it will also be the positive karma of rebirth, which is very good. The specific number, I just said how much should be read at least, this question is not right, the more you read, the better. Don't even ask, Amitabha.

Question: How many times a day should I recite the Buddha number to have an effect? Effective to get rid of delusions?

Venerable Da'an replied: This line of thinking is still to use the recitation of the Buddha as a work. This is all wrong, and the horizontal supermethod is used vertically, not to talk about work or induction.

I am thinking about calling for Amitabha's help, Amitabha Buddha is in my heart, I am in Amitabha Buddha's heart, with my sentient beings in the Buddha's heart, I think of the Buddha in the hearts of the people, the induction is the current pat and answer game, the thought of joy, the thought of doing life and thinking, how can I think of how to have an effect every day? Why are there still delusions? Always think about whether there is an effect, whether there are delusions and distractions, if you walk on this path, you will be confused.

Delusional distractions don't care about it, as long as I have this Buddha name in my delusional distractions, I can keep it and hold it steadily, it is the left ticket of my death! Be happy, don't get along with yourself!

So, how many Buddha names are recited to have an effect, we do emphasize the number of Buddha names, you recite at least 10,000 times a day, like a primary school student doing homework, you have to complete it, you don't sleep until you finish reciting 10,000 Buddha numbers, you can't finish chanting, you kneel in front of the Buddha and go to incense.