The relationship between the Qiang people in the Hexi Corridor and the local Hao tribes during the W

On the one hand, from the archaeological point of view, many cultural relics are recognized by archaeologists as the cultural relics of the ancient Qiang people; On the other hand, whether it is from the legends recorded in ancient books or the oral legends of the Qiang people living in western Sichuan today, the memory points to the Ganqing Plateau in the northwest. During the Yin Shang period, Qiang was a large country in the entire northwest region, with a wide range of people, and the "Northern Qiang", "Ma Qiang", "Qiang Fang", and other Qiang states occupied most of today's Gansu, Qinghai, and Ningxia, and the western part of Shaanxi. In the Zhou Dynasty, the entire northwest region except Mongolia was occupied by Xirong with Diqiang as the main body, and the Hexi Corridor at this time naturally became the world of the Xirong ethnic group.

During the Spring and Autumn Period and the Warring States Period, Xirong with the Qiang nationality as the main body was closely related to the Qin State, to the Qin Mugong period "Qin Hegemony Xirong", the Xirong in the Senei had to flee, the West exceeded () Long, China had no Kou, the Hexi Corridor and the Hehuang area was the refuge of the Xirong ethnic group, in the face of the high-pressure situation of the strong Qin, the Qiang people in the Ganqing region could only develop to the west, and some migrated to the westward region through the Hexi Corridor. The Qin and Han dynasties were of epoch-making significance for the development of the Qiang people in Northwest China, especially the Qiang people in the Hexi Corridor and the Hehuang region. To the Qin Dynasty to destroy the Yiqu and place Longxi County as the beginning, to the Han Wu Emperor "open the west of the river, list the four counties, and pass the Yumen", and then to the Qiang and Han wars in the Eastern Han Dynasty for more than 100 years, the Qiang forces in the Hexi Corridor were devastated.

During the period of the Three Kingdoms and the Jin Dynasty and the Northern and Southern Dynasties, there were only a few Qiang people left in the Hexi Corridor area who continued to migrate inward and southward, and Hexi was no longer an active area for the Qiang people. As the Tibetan army continued to advance eastward, in order to compete for Dangxiang Qiang, the Tang Dynasty placed the Dangxiang Qiang people in Qingzhou (now Qingyang, Gansu), and the Qiang tribes left in the northwest region also attached themselves to the Dangxiang Qiang, laying a solid foundation for the establishment of the Western Xia Kingdom in the northwest region. After five dynasties and ten countries, the party Xiang Qiang preserved its strength, and initially established its own local power, to the Song Dynasty, under the management of the party Xiang Qiang Li regime, west into the Hexi Corridor, and regain control of the Hexi Corridor area, at this time the Dang Xiang Qiang Li regime has been greatly enhanced, Yuan Hao in 1038 established nearly 200 years of the Xixia Dynasty, the Hexi Corridor under the control of the Xixia Dynasty, the Qiang people returned to their homeland, and created a brilliant culture.

Until 1224, the Western Xia perished, Yuan was determined to destroy the Xixia Dynasty, the Xixia culture, the Xixia population, the Qiang people in the Hexi Corridor were killed, or migrated, or integrated into other ethnic groups, since then, the figure of the Qiang people disappeared forever in the Hexi Corridor, and the history of the Qiang people in the Hexi Corridor is over!

It's easy! Benefit! It doesn't come together without common interests! Scores!

Intermarriage, trade in goods, and live together.

During the period of the Weipu Southern and Northern Dynasties, the Western Regions increased the members of the ancient ethnic groups such as Rouran, Xianbei, Gaoche, Junda, Yuepan, Tuyuhun, etc., and the northern ethnic integration during the Wei, Jin, Southern and Northern Dynasties was the second large-scale ethnic integration in the history of our country, and the surrounding ethnic minorities went to the interior, and some of the Han people went to the border, laying a solid foundation for the development of the Han nationality.

The Wei, Jin, Southern and Northern Dynasties, also known as the Three Kingdoms and the Two Jin Dynasties, were the most frequent periods of political and political changes in Chinese history, mainly divided into the Three Kingdoms (Cao Wei.

Shu Han, Eastern Wu), Western Jin Dynasty, Eastern Jin Dynasty.

During the period of the Northern and Southern Dynasties, due to the long-term feudal division and continuous wars, the development of Chinese culture during this period was particularly affected. Its outstanding manifestations are the rise of metaphysics and Buddhism.

The input, Taoism.

and the influx of Persian and Greek cultures.

During the more than 360 years from the Three Kingdoms to the Sui Dynasty, as well as in the process of the alternation of more than 10 large and small dynasties, the above-mentioned new cultural factors influenced each other and penetrated into each other, which complicated the development of Confucianism and the image and historical status of Confucius during this period.

During the Wei, Jin, Southern and Northern Dynasties, the Western Regions added new ethnic elements such as Xianbei, Rouran, Gaoche, Junda, Yueban, and Tuyuhun. During the Wei, Jin, Southern and Northern Dynasties, Xinjiang was in a state of great mobility, migration, and integration of ethnic groups.

1. Xianbei: At the end of the 3rd century and the beginning of the 4th century AD, the Xianbei Tuoba Department continued to migrate from western Liaoning to the west and south.

2. Rouran: At the end of the 4th century and the beginning of the 5th century AD, a self-proclaimed "Rouran" ethnic group arose in the Mongolian steppe, which was formed by the descendants of Donghu and mainly formed by the fusion of Xianbei and Xiongnu.

3. Gaoche: It is a people who speak Turkic languages. The Gaoche deputy Fuluo moved westward and established power in the Western Regions.

4. Junda: Originally known as slippery, some people believe that it is the aunt of the Qin and Han dynasties and the rear of the chariot division of the Han and Han dynasties.

5. Yuepan: At the end of the 1st century AD, when the Northern Xiongnu moved westward, some old and weak stayed in the Yuledus grassland and gradually established the Yueban country.

6. Tuyuhun: Originated from Xianbei, at the beginning of the 4th century AD, separated from Xianbei in Liaodong.

During this period, it stretched from the north of the desert and the shores of Lake Baikal to Fujian and Guangdong in the southHainan Island, from the eastChangbai MountainIn the Songhua River basin and the vast area west to the Tarim Basin in Xinjiang, an unprecedented number of ethnic groups were involved in the great migration.

Among them, there are ancient ethnic groups with a long history, such as the Han Suiliang (Huaxia) and the Qiang.

Clans, Xiongnu, Yue.

There are also relatively young ethnic groups such as Wuhuan, Xianbei, and Slang, as well as ethnic groups such as Rouran, Eile, Tuyuhun, and Jiao that only emerged in the Wei and Jin dynasties. Some of these ethnic groups have a large migration range and wide distribution, and the Han people have migrated in large numbers from the Yellow River valley to the Huai River.

The Yangtze River basin and the Pearl River basin.

Xianbei tribe. From Hulunchi in the northeast and western Liaoning, it moved to the "hometown of the Xiongnu" in the Yinshan area of Hetao, and then to the hinterland of the Jin, Hebei, and central Henan Plains and the Hexi Corridor.

Region. Many barbarians gradually moved north from Hunan and Hubei, and then entered the central part of Henan. Some ethnic groups migrate to a smaller range, such as Shanyue, which basically settles from the mountains in the south of the Yangtze River; The Xiongnu migrated from outside the Saiwai to the border counties and the Yellow River Valley; The migration range of Rouran and Eile is generally in the northern and southern regions of Mo.

The results of ethnic migration in the Western Regions during the Three Kingdoms and the Two Jin Dynasties and the Northern and Southern Dynasties:

1. The migration of ethnic groups during the Wei, Jin, Southern and Northern Dynasties changed the original distribution pattern of ethnic population in China, and promoted and accelerated the integration and exchange between ethnic groups.

2. The migration of ethnic groups during the Wei, Jin, Southern and Northern Dynasties transformed the ethnic minorities entering the Central Plains from nomadic production to an economy dominated by agriculture, thus promoting social progress.

3. The migration of nationalities during the Wei, Jin, Southern and Northern Dynasties periods injected fresh blood into the Huai Han nationality, which added vitality to it and continued to grow and develop, and also enabled the Han nationality to absorb the cultural essence of other ethnic groups and greatly enrich its own material and spiritual culture.

Summary. At the end of the Eastern Han Dynasty, the situation in the Central Plains was chaotic. In 220 AD, Cao Cao's son Cao Pi abolished the Han Dynasty and established Wei, after which the Shu Han and Sun Wu regimes were established one after another, and China began to enter a period of separation.

Although there was a brief unification of the Western Jin Dynasty, it was not until 589 AD that the Sui Dynasty eliminated the Chen Dynasty in the south, and the whole country was unified again, and the secession of the Central Plains continued for nearly 400 years. During this period, although the Central Plains was in a state of separation, the management of the Western Regions by the Central Plains regimes was never interrupted.

1.During the Wei, Jin, Southern and Northern Dynasties, how did the various regimes in the Central Plains exercise their jurisdiction over the Xisun domain? 2.

During the Wei, Jin, Southern and Northern Dynasties, Li Kai of the Western Regions added those new nationalities to what points did they score? 3.Let's talk about your understanding of the phenomenon of "learning more Chinese dialects" in the Wei, Jin, Southern and Northern Dynasties and Western Regions.

Hello, I'll check the information and come back in a moment.

All right. At the end of the Eastern Han Dynasty, the situation in the Central Plains was chaotic. In 220 A.D., Cao Cao's son Cao Pi abolished the Han Dynasty and established himself as Emperor Xian, and established Wei, after which the Shu Han and Sun Wu regimes were established one after another, and China began to enter the period of secession of the Song Banquet and Sun Li.

Although there was a brief unification of the Western Jin Dynasty, it was not until 589 AD that the Sui Dynasty eliminated the Chen Dynasty in the south, and the whole country was unified again, and the secession of the Central Plains continued for nearly 400 years. During this period, although the Central Plains was in a state of separation, the management of the Western Regions by the Central Plains regimes was never interrupted.

This is three questions.

The above is my opinion, have a question about the law?

Is that the answer to that question ? Yes

The Governor of the Western Regions and the Captain of the Western Regions.

During the Wei, Jin, Southern and Northern Dynasties, the economy and culture of the Central Plains were quite developed compared with the Western Regions, and in the mutual exchanges, the Central Plains civilization gradually spread to the Western Regions, and was appreciated and accepted by the people of the Western Regions, so they were also willing to learn the Central Plains culture, which promoted cultural exchanges between each other.

The Wei, Jin, Southern and Northern Dynasties, also known as the Three Kingdoms and the Two Jin Dynasties, was the most frequent period of regime change in Chinese history, mainly divided into the Three Kingdoms (Cao Wei, Shu Han, Eastern Wu), Western Jin, Eastern Jin and Northern and Southern Dynasties. Its outstanding manifestations are the rise of metaphysics, the import of Buddhism, the rise of Taoism, and the introduction of Persian and Greek cultures.

During the more than 360 years from the Three Kingdoms to the Sui Dynasty, as well as in the process of the alternation of more than 30 large and small dynasties, the above-mentioned new cultural factors influenced each other and penetrated each other, which complicated the development of Confucianism and the image and historical status of Confucius during this period.

The reason why I learned more Chinese in the Western Regions is to come to the Central Plains through learning, so that I can communicate smoothly, so that I can make money and make a living in the Central Plains.

During the Wei, Jin, Southern and Northern Dynasties, the economy and culture of the Central Plains were still quite developed compared to the Western Regions, and in the mutual exchanges, the Central Plains civilization gradually spread to the Western Regions, and was appreciated and accepted by the people of the Western Regions, so they were also willing to learn the Central Plains culture, which promoted cultural exchanges between each other.

It's very simple, because at that time, most of the people in the north were ethnic minorities, because there were more Han people, and they definitely had to learn the Chinese language.

This said that the power of the Han Court shook the Western Regions!

Moreover, the wealth of the Han Dynasty attracted the Western Regions!

This is because all people are driven to seek wealth, and the Western Regions are lured by the prosperity of the Central Plains, so they learn Chinese dialect in order to integrate.

After the unification of the Western Regions, Liang Lüguang followed the example of the Han Dynasty and set up the Western Regions to protect and exercise sovereignty. In the Tang Dynasty, after the various ethnic groups in the border area were successively ruled under one **, they also set up their own capital protectorates. In the northwest of the Tang Dynasty, there are "Anxi", "Beiting" and other capital protection houses.