Jurisprudence during the Wei, Jin, Southern and Northern Dynasties, an overview of the development o

The poetry of the Wei, Jin, Southern and Northern Dynasties periods was pragmatic.

Jurisprudence refers to the science that studies the composition and application of legal systems. It was born in the Qin and Han dynasties, and had further development during the Wei, Jin, Southern and Northern Dynasties.

Jurisprudence requires the study of the rhythms used in **. **Most of the notes used have a definite height, and the rhythm system is a system of a series of musical heights that are mathematically defined based on a specific interval. Each unit in the system is called"lil"；A scale is a sequence of tones composed of a number of rhythms selected from a rhythm system according to a certain specification of the interval relationship, and each unit of it is called"tone"。

tone"with"lil"Collectively"Rhythm"In addition to the finger system, it also refers to all musical notes that are precisely defined in height.

The Wei, Jin, Southern and Northern Dynasties period was an important transitional period of evolution of the ancient Chinese legal system, through which the feudal legal system of the early Qin and Han dynasties completed the transformation to a mature and complete feudal legal system of the Sui and Tang dynasties. In the course of nearly four centuries of history, due to the relative weakening of feudal centralized rule and the large-scale internal migration of the surrounding ethnic minorities, the entire social structure has been reintegrated in the drastic changes and envy. In order to adapt to this special background of the times, the study of law has been further developed in the Wei, Jin, Southern and Northern Dynasties periods, and its independence has been significantly enhanced, and it has shown a more prosperous and active form than the previous generation.

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According to the questions you provided, we will find the following: The Wei and Jin dynasties were an important period in the development of Chinese law, and its special core was the transformation from the idea of "law" to the idea of "virtue". Specifically, the development of law in the Wei and Jin dynasties can be divided into the following stages:

1.Early Jin Dynasty: At this stage, the law reform and imitation scholars paid attention to the normative nature of the "law" and advocated the strict punishment of criminal acts according to the law.

The representative figures are Ji Kang and others. 2.Middle Jin Dynasty:

At this stage, legal scholars began to pay attention to the morality of "virtue", believing that factors such as the motives and circumstances of the offender, as well as the social background, should be taken into account to formulate a more humane criminal law. The representative figures are Ruan Ji, Dong Zhongshu and others. 3.

From the end of the Jin Dynasty to the Northern and Southern Dynasties: At this stage, legal scholars began to emphasize the factor of "emotion", believing that the law must be adjusted according to the actual situation to adapt to different social environments and cultural backgrounds. The representative figures are Liu Yiqing and others.

In general, the development of law in the Wei and Jin dynasties has gone through a process from "law" to "morality" and then to "emotion", which reflects the respect for human nature and concern for social reality, and has had an important impact on the development of law in later generations.

Hello dear. I can provide you with the following references; During the Wei, Jin, Southern and Northern Dynasties, law gradually became an important discipline in the society at that time. Through the study of classical literature and the observation of the real society, legal scholars have put forward many new legal systems and theories, which have had a profound impact on traditional legislation.

First of all, legal scholars have conducted in-depth research and criticism of traditional legislation, and put forward many new legal concepts and systems. For example, he put forward the concept of "law-based", believing that law should be the foundation and foundation of governing society. In addition, they also put forward the concept of "interpreting the law with feelings", arguing that the law should take into account human feelings and actual conditions, rather than rigidly applying rules.

Second, legal scholars have also reformed and improved traditional legislation. They proposed many new legal systems and provisions, such as the Wei Law, the Jin Law, and the Northern and Southern Dynasties Law, which had a profound impact on the later development of the law. At the same time, they have reformed traditional criminal law and procedures to make them more in line with the actual needs of society.

In general, the legal scholars of the Wei, Jin, Southern and Northern Dynasties periods talked about the influence of traditional legislation in many ways, they put forward new legal concepts and systems, conducted in-depth research and criticism of traditional legislation, and also reformed and improved traditional legislation, laying the foundation for the later development of law.

View answer analysis [Correct answer] During the period of the Three Kingdoms and Two Dynasties, the Northern and Southern Dynasties, the study of law has made great progress, which is manifested in the following aspects: First, the level of legal annotation has been significantly improved. Second, codification technology is maturing.

Third, the level of legal theory has developed step by step. （p113）

Answer analysis] Knowledge points of this question: Overview of the legislation of the Three Kingdoms, the Two Jin Dynasties, and the Northern and Southern Dynasties

Second, the rulers of the Jin Dynasty believed that the merits of the social effect of legislation and law enforcement were entirely related to etiquette. Due to the emphasis on the principle of law, the legal science of the Jin Dynasty was very developed, and the style of legal codes, legislative techniques, and interpretation of legal terms were also fully developed.

Thirdly, the rulers of the Jin Dynasty "accepted rites into the law" in legislative practice, so that the idea of the unity of rites and laws was fully embodied. The integration of etiquette and law is an important part of feudal orthodox legal thought. The unity of ritual and law is fully embodied in the Jin law, such as:

The defense of the Jun Rites and Religions, and the quasi-five obedience to control crimes" completely embodies the principle of "kissing" in the rule of etiquette. Therefore, Jin Law became the first Confucian legal code in ancient Chinese society and occupies an important position in the history of China's legal system.