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Qu Yuan did not write poems with four sentences, and the shortest poem he wrote was "Nine Songs: Ritual Soul".
Original text: Cheng Lixi will drum, pass on the dance of Baxi, and the girl advocates the grace and tolerance. Chunlan Xi autumn bow, endless and eternal.
Translation: The sacrificial ceremony is over, the drum is beaten tightly, the flowers in the hands are passed and danced alternately, and the beautiful woman sings calmly. In the spring, the orchid is offered in the autumn, and the chrysanthemum is offered in the autumn, and it goes on and on until the end of the ancient times.
Holistic appreciation
This poem vividly depicts a warm and solemn scene of great joy and send-off with concise words. At the beginning, it was first pointed out that it was "Chengli", which made it related to the various articles of "Nine Songs". After the ritual is completed, a dense drum beat is played, and the flowers are passed to each other, and the dance is alternated.
The beautiful girl sang a song, her singing voice was soothing and slow, and she was calm. This is a short but enthusiastic scene of entertainment after the worship of the gods has been completed. And the spring for the orchid, the autumn for the chrysanthemum, how people hope that the good life can be like this month after month, year after year.
Therefore, from spring to autumn, everyone will tell the gods their good wishes with seasonal flowers, and promise to make long-lasting and eternal offerings, expressing people's devotion to God and God, and also full of joy.
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The shortest poem Qu Yuan wrote was "Ritual Soul".
Ritual Soul [Chu Ci Nine Songs].
Cheng Lixi can drum, pass on the dance.
The concubine advocates the grace and tolerance.
Chunlan Xi autumn bow, endless and eternal.
Introduction]:
Nine Songs, Ritual Soul is a Chu Ci made by Qu Yuan during the Warring States Period, one said that the ritual soul is commonly used in the first ten articles after the sacrifice to the gods of the Divine Comedy, because it is not only the gods but also the ghosts, so it is called the ritual soul and not the gods. Sending the gods, in ancient sacrifices, is the last link of the ceremony, and it is also the most solemn sacrificial ritual. The soul is sung by a beautiful witch, and young men and women dance to the song, and they also pass flowers to sing and dance.
Qu Yuan recorded this solemn sacrificial ceremony. Another said that the ritual soul is a sacrifice to the hero's ancestors, and it does not belong to the Nine Songs.
Notes: Completion ceremony: refers to the completion of the sacrificial ceremony. Drumming: Rapid drumming, dense drum beats.
巴 (bā): Tong "葩", a kind of vanilla.
姱 (kuākua): Beautiful.
Advocacy: Same as "singing".
Tolerant: Soothing.
Translation: The sacrificial ceremony is over, the drum is beaten tightly, the flowers in the hands are passed and danced alternately, and the beautiful woman sings calmly. In the spring, the orchid is offered in the autumn, and the chrysanthemum is offered in the autumn, and it goes on and on until the end of the ancient times.
Appreciation]: This is the final chapter of "Nine Songs", and it is a divine comedy that is commonly used in the first ten articles. The first ten articles, each with its own special rituals, such as the classification, then the East Emperor.
1. Dongjun, Yunzhongjun, Da Si Ming, and Xiao Si Ming are the gods; Hebo and the mountain ghosts are the only ones in the earth; Xiang Jun, Xiang Lady, and the national mourning are ghosts. And these gods, gods, gods, and ghosts are collectively called "souls". Sacrifice is a kind of ceremony, and sending the god is the last link in the sacrifice, so the god is said to be "the soul of the ceremony".
"Ritual Soul" is a requiem song, ensemble song, and carnival dance after the sacrifice to the previous ten gods. It is led by witches singing and dancing, and many young men and women sing and dance with each other, the scene is grand, the atmosphere is warm, and the mood is cheerful, showing people's confidence in the future and also expressing people's good wishes for the eternal blessing of the gods.
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Qu Yuan's shortest poem is "Nine Songs and Rite of the Soul". Original text: Cheng Lixi will drum, pass on the dance;
The concubine advocates the grace and tolerance.
Spring orchid and autumn chrysanthemum, long and endless.
Translation: After the sacrificial ceremony is over, the big drum is beaten tightly, and the flowers in the hands are passed and danced alternately;
The beautiful woman sings calmly.
In the spring, the orchid is offered in the autumn, and the chrysanthemum is offered in the autumn, and it goes on and on until the end of the ancient times.
Appreciation: Because there are heaven and earth gods and human ghosts among the gods sent, they are not called "ritual gods" but "ritual souls". The understanding of this article has been quite different from the title to the content.
Wang Yi's "Chu Ci Chapters and Sentences" cloud: "The nine (ten) gods of the ancestral hall are all fasted first, and they become their respects, but they are singing and composing, and the drums are beating in a hurry, so as to call the gods." Today's Chen Zizhan thinks, "This is like saying that after the ritual of the Ten Gods, the "Ritual Soul" was made for the sake of sacrificing to the ten gods, and then singing and composing music to entertain the gods, not for the sake of sacrificing any god" ("Chu Ci Solution").
Ming Wangyi's "Chu Ci Collection Explanation" and Qing Zhang's poem "Qu Ziguan" claimed that this article was "the first ten chaotic words". Qing Wangfu's "General Interpretation of Chu Ci" also believes: "This chapter is common to the first ten rituals, and it is endless, and it is a song to send the gods."
Wu Shishang's "Chu Ci Shu", Wang Bangcai's "Nine Song Notes", and Wang Minyun's "Chu Ci Interpretation" also hold the same view, and the academic community generally agrees with this theory.
And Jiang Liangfu's "Qu Fu Proofreading" also interprets "rite" as a ritual, and interprets "soul" as "the god of qi, that is, the original name of the gods, so it is summarized as nine (ten) gods", "the nine rituals are closed, and the music and dance are combined with the witches, and the ensemble in the music is also before the general statement to the gods". It can be said from.
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Summary. Hello dear, Qu Yuan's shortest poem is "The Conjuring", and the whole poem has only two sentences: Yo Yo Lu Ming, Apple of the Wild Food. I have guests, drummers and shengs.
Hello dear, Qu Yuan's shortest poem is "The Conjuring", and the whole poem has only two sentences: Yo Yo Lu Ming, Apple of the Wild Food. I have guests, drummers and shengs.
Hello dear, this poem expresses Qu Yuan's feelings of missing his hometown and seeking spiritual sustenance, and describes the natural landscape and the beauty of the wheel through the rental letter, expressing his nostalgia for his hometown and cherishing friendship. This poem is also part of Qu Yuan's "Lisao", which is the only two-line poem composed by Qu Yuan, and is known as a wonderful flower in the history of ancient Chinese poetry.
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Qu Yuan (c. 340 BC – 278 BC) was a poet and statesman of Chu during the Warring States period of China. Born in Zigui, Danyang, Chu State (now Yichang, Hubei). Mi surname, Qu family, name Ping, word original; It is also from the cloud name regular, and the word is even.
A descendant of Qu Bian, the son of Xiong Tong, King of Chuwu. As a teenager, he was well-educated, well-informed, and ambitious. In his early years, he was trusted by King Chu Huai, and served as a leftist disciple and a doctor in Sanlu, and was also in charge of domestic and foreign affairs.
He advocated "American politics", advocated the internal promotion of meritocracy, the cultivation of the law, and the external force to unite to resist Qin. Because he was excluded and slandered by the nobles, he was exiled to the northern Han and Yuanxiang valleys. [1] After the state of Chu was defeated by the Qin army, he sank himself in the Miluo River and martyred the state of Chu.
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Nine songs, the soul of the ritual becomes the ritual of the drum, the ballet is passed on the dance, and the maiden advocates the grace and the appearance; Spring orchid and autumn chrysanthemum, long and endless.
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The shorter ones are the ones below, I don't know if I can.
Nine Songs: Ritual Soul.
Cheng Lixi can drum, pass on the dance.
The concubine advocates the grace and tolerance.
Spring orchid and autumn chrysanthemum, long and endless.
Hope this helps
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In the clouds, the gentleman bathes in the orchid soup and Mu Fang, and the gorgeous clothes are like Ying;
Linglian curled up and stayed, rotten and unclear;
The palace of longevity will be shining, and the sun and the moon will shine together;
The dragon drove the emperor's clothes, chatting about the Zhou Zhang;
The spirit emperor has descended, and he is far away in the clouds;
There is more than enough to see Jizhou, and the four seas are poor;
Sifu Jun is too restful, and he is extremely tired;
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Qu Yuan's shortest poem is "Ode to Orange".
Original text: Emperor Jiashu, orange is obedient.
Ordered not to move, born in the south of the country.
It is deeply rooted and difficult to migrate, and it is even more ambitious.
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Gui Yixi Lan oar, hit the bright moon and trace the streamer.
Slim and small, looking at the beauty of the sky.
One by one, Qu Yuan's "Lisao".
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Nine Songs: Ritual Soul.
Pre-Qin: Qu Yuan.
Cheng Lixi can drum, pass on the dance.
The concubine advocates the grace and tolerance.
Spring orchid and autumn chrysanthemum, long and endless.
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"Ritual Soul".
Cheng Lixi can drum, pass on the dance.
The concubine advocates the grace and tolerance.
Chunlan Xi autumn bow, endless and eternal.
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Qu Yuan's shortest poem is "Ode to Orange", a total of eighteen sentences, eight to nine words in a sentence.
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Nine songs. "Ritual Soul".
Cheng Lixi will drum, pass on the dance on behalf of the bala, and the girl will be embarrassed.
Spring orchid and autumn chrysanthemum, long and endless.
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The poem written by Qu Yuan is not called a poem, it is an essay.
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