The five elements and earth, water, fire, and wind, in the relationship between the five elements, w

I think earth, water, fire, and wind should belong to the I Ching gossip.

The category of gossip: dry for the sky.

Kun is the earth, Kan is water, Li is fire, Gen is the mountain, Dui is Ze, earthquake is thunder, and Xun is the wind.

Dry belongs to gold, Kun belongs to earth, Kan belongs to water, Li belongs to fire, Gen belongs to earth, exchange belongs to gold, Zhen belongs to wood, Xun belongs to wood.

In the relationship between the five elements, water is the object of restraint of fire.

In the philosophy of the Five Elements, mutual reciprocity and mutual restraint are a very important concept. Mutual restraint refers to the relationship between certain elements that can promote, grow, or develop each other, while mutual restraint refers to the relationship between certain elements that restricts, inhibits, or destroys. Water overcomes fire because water is characterized by femininity and coolness in the five elements, which can inhibit the masculinity and heat of fire, thereby restricting and eliminating the destruction of fire.

In terms of human health care, water can be used to relieve the heat in the human body, which has certain health care significance.

In addition to water overcoming fire, there are other mutually reinforcing relationships in the philosophy of the five elements, as follows:

1. Wood gives birth to fire, fire gives birth to earth, earth gives birth to gold, gold produces water, and water produces wood. This is the symbiotic relationship between the five elements, which means that the five elements promote, grow or develop each other, forming an organic life cycle.

2. Wood overcomes earth, soil overcomes water, water overcomes fire, fire overcomes gold, and gold overcomes wood. This is the relationship between the five elements, which means that there is a relationship of restriction, inhibition or destruction between the five elements, forming an organic ecological balance.

The Five Elements Theory is a relatively old philosophical concept, which is mainly used in the fields of Yin and Yang Five Elements Medicine, Numerology, Divination, and Philosophy of Religion. Modern science has given reasonable explanations for some of the Five Elements Theory, but there are also some points that are still controversial. When using the Five Elements Hail Belief, it is necessary to look at it rationally and apply it according to the actual situation.

The theory of the five elements is widely used, not only in the field of traditional Chinese medicine, but also in the fields of feng shui, numerology, Taoist philosophy, divination, agricultural production, and social life. For example, through the layout of the five elements of Feng Shui and the five elements of the gods to adjust the environmental energy, and through the five elements of fate and good fortune and misfortune.

What are the five elements

The Five Elements is a concept in ancient Chinese philosophy that represents a philosophical thought, cultural heritage, and view of nature. The five elements include metal, wood, water, fire, and earth, each with its own specific properties and symbolic meanings. The philosophy of the Five Elements has an important place in Chinese culture, not only in the fields of traditional Chinese medicine, divination, numerology, etc., but also in mythology, legends, and literature.

Earth, water, wind and fire, originated from ancient Indian philosophy, and was called the five major by Buddhism, so there is a saying that the four are empty. This is an extremely grand view of the universe, which is not centered on the earth and is not dominated by life, and summarizes the basic composition of the universe, which is very close to the research results of modern science. Earth, water, wind and fire fill every planet, but the independent space of each planet is much larger than the planet itself, if you look at it in the whole universe, even the sun is just a drop in the ocean, so the void is the largest, the void is not the void, it is the space of interaction between the earth, water, wind and fire, the planet, and the galaxy.

Therefore, earth, water, wind, fire, and air are a grand view of the universe, and it also reveals the idea of objective dialectics.

Wood, fire, earth, gold and water, born from ancient Chinese philosophy, have been called the five elements in the Shang Dynasty, constitute the basic elements of traditional Chinese culture, and are the essence of traditional Chinese medicine. The Five Elements Doctrine is a worldview derived from nature, centered on the earth and dominated by life, although it is not as grand as the earth, water, wind, fire and air, but the dialectical ideas she contains are richer, if you add the Tao and Yin and Yang, it is a complete Yin and Yang Five Elements Theory, which is very systematic and broad.

Both of these theories were born more than 4,000 years ago, and their mysteries are difficult to describe in detail, and both go far beyond the narrow scope of idealistic materialism. There are similarities between the two, such as water, fire, and earth, these three elements, of course, are more of a difference, the Five Elements Doctrine because it proposes wood, which is the beginning of life, the five elements are mutually reinforcing each other, maintaining the steady state of nature, which is the connotation that the Five Masters say is missing, it is precisely because of emptiness as the maximum, so it finally leads to Buddhism that all things are empty, so Buddhism is also derived from philosophy, and her greatness is also due to the source of living water.

All belong to the philosophical ideas of understanding the composition and operation of all things in the world.

The theory of earth, fire, water and wind originates from ancient Indian Buddhism, which believed that the composition and operation of all things in the world are inseparable from these four things.

The Five Elements Doctrine is a doctrine used in ancient China to explain the composition of the world and the rules of its operation.

Earth, water, fire, and wind, that is."

Bai Four Elements", Buddhism believes that earth, water, fire, and wind are the four major dao elements that make up matter.

The four internal elements were used in ancient India.

The traditional theory of analyzing and understanding the material world was reformed by Buddhism. However, schools of thought outside of ancient Indian Buddhism have different interpretations of the four elements. The Shunshi-ism school said that the material world, whether it can be created or created, is the four elements, and believes that it is permanent and unchanging.

The Triumphant School believes that the four major meanings belong to the realm of the real sentence (the realm of substance), which are permanence and impermanence. The number theory school believes that earth, water, fire, and wind are both created and can be created, and that the four major ones are created by color, sound, fragrance, taste, and touch the five dusts (five only, that is, the five subtle elements). The various sects of Buddhism also have different views on the Four Majors.

The Ministry of Public believes that the four major ones can be made, and the color, fragrance, and dust are created. The Chengshi school believes that the four dusts can create the four greats, and the four great ones can create the five roots, and advocates that the four great general energy can be created. The Ministry of Economic Measurement believes that what can be made is true and false, and advocates that the fine dust is real, and the coarse color is false.

The First Doctrine believes that the only thing that can be created is a pseudonym, and there is no substance. The Yoga school believes that the color created by the great seed with leakage is dependent on others, and the color created by the great seed without leakage is round and solid and dependent on him; The big species are only true, and the color is true and false.

The five elements are born together: wood gives birth to fire, fire gives birth to earth, earth gives birth to gold, gold gives birth to water, and water gives birth to wood.

The five elements are mutually restrictive: wood and soil, return to the soil and water, and water and water.

Answer: fire, fire, gold, gold.

The Five Elements Theory holds that there is a connection between things, and this connection promotes the development and change of things. There is a law of mutual growth and restraint between the five elements. Co-existence contains the meaning of mutual breeding and promotion.

Xiang restraint contains the meaning of mutual restraint, restraint and inhibition.

Mutual restraint, like yin and yang, are two inseparable aspects of things. Without birth, there is no occurrence and growth of things; Without grams, it is impossible to maintain balance and harmony in the development and change of things. There is no mutual restraint, and there is no mutual restraint, and there is no mutual restraint, and this kind of life has restraint and restraint, and the relationship between each other promotes and maintains the normal growth, development and change of things.

The opportunity for creation cannot be without life, nor can it be without control, and without birth there is no reason for development, and without control it will be harmful to it. (Wing of the Analogous Scripture).

The Five Elements Shengke is a view of the Five Elements Doctrine. The Five Elements Doctrine is a philosophical thought created by the ancient Han people, which uses the five substances of daily life, metal, wood, water, fire, and earth, as the basis for the changes in all things in the universe and various natural phenomena. The development and change of various things and phenomena in the universe are the result of the continuous movement and interaction of these five different properties of matter.

Without gold, the five elements come, and the five attributes come from the elements. The five elements are bai: Jin Ke Mu, Mu Ke Tudu, Tu Ke Shui, Shui Zhi Ke Fire, Fire Ke Jin.

gold dao gram wood, because the metal casting cutting tool can be sawn down trees;

Muketu, because the strength of the root seedlings is strong, can break through the barriers of the soil;

soil and water, because soil can be waterproof;

Water overcomes fire, for fire is extinguished when it meets water;

Fire overcomes gold, because fire dissolves metal.

The ground overcomes water, the water overcomes fire, the fire overcomes the wind, and the wind overcomes the earth.

The four elements of earth, water, fire, and wind mentioned by Shakyamuni Buddha refer to the four images of the spiritual world, which are the four images of the spiritual world, and the four substances that have images in the outside world are used to explain the four changes of the spiritual world, which are not visible, invisible, and tangible. The spiritual world of human beings is also the same as this material world, there are heaven and earth, there are clouds, sunshine, light, darkness, stillness and movement, but it is difficult to understand and describe, so we use all kinds of things in the outside world to describe all kinds of spiritual image changes. Therefore, the more many people read Buddhist scriptures, the more they can't understand them, the more they look like myths and legends, but they don't really understand the true artistic conception of Buddha.

Buddhism is not a myth, it is not a legend, it is knowledge and truth.