Self cultivation, Qi family, governing the country, and leveling the world, which of these four stag

I think it's the hardest in the world. Self-cultivation is only a personal aspect, as long as you are strict with yourself, you can do it; Qi family, the number of people in a family is not too much, as long as there is a heart, it is not difficult to Qi family; Governing the country, which requires higher theoretical knowledge; In the world, what is needed is all-round development, whether it is connections or their own talents, they must be able to be literate and martial. That's why I think it's the hardest thing in the world.

I think that the character of the object is then known, the knowledge is sincere and then the intention is sincere, the heart is correct and then the heart is right, the body is cultivated and then the family is Qi, the family is Qi and then the country is governed, and the country is governed and then the world is peaceful. This one is the rarest.

I think self-cultivation is the most difficult, people are easy to fall into the situation of "the authorities are confused, and the bystanders are clear", and they are very rational and organized when dealing with other things, but when it comes to their own problems, they can't see clearly.

Especially the flaws in character, it is said that the country is easy to change, and it is difficult to change one's shortcomings and improve oneself.

Self-cultivation, take the first step, take the first step is the most difficult, and the road after the first step is also easy to take. But it's going to be hard.

The Qi family is the most difficult, every family has a difficult scripture, and although the things in the family are not big, they all affect the quality of life of the family. If the quality of life of the family is not good, how can there be happiness, and if it is serious, there will be a tragedy of the destruction of the family.

Only when the family and clan are well managed can the country be governed; Only after the country is well governed can the world be peaceful. So I think the Qi family is the most difficult.

Self-cultivation, that is to say, the daily self-examination of my body to perceive the insufficiency, sometimes have epiphanies, in order to make progress. You also have to control your emotions, improve your emotional intelligence, and be virtuous. I think this is the hardest.

It has always been said that you should start a family first and then start a business, so you should start a family first, and only when you have a stable rear can you do the next thing. It's still the most difficult for the Qi family.

When it comes to self-cultivation, we must first mention self-reflection. It is not necessary to do what the sage said, "I have three provinces in my day", but we should also introspect ourselves in a timely manner. Only by doing self-reflection can we clearly know our own shortcomings, so as to cultivate ourselves.

I privately think that it is difficult for a conceited and arrogant person to achieve self-cultivation, because he does not know how to introspect.

Self-cultivation is to cultivate the body and mind and improve one's ideological and moral literacy. Different schools of thought have different propositions, according to their own needs, improve their knowledge reserves, improve their abilities, and have their own ideas and ideas! In short, it is to cut off evil and cultivate good.

All ambitions are step-by-step, so self-cultivation, family harmony, governing the country, and leveling the world must come step by step.

I think self-cultivation is very important, and only by doing a good job can we have more development and better ambitions.

1. The meaning is simply as follows: those who want to cultivate moral character must first purify their thoughts; And to be pure in thought, you must first make your thoughts sincere.

2. Source: Han Yu of the Tang Dynasty quoted the famous sentence in the "University" in his retro Confucianism and rebuke the Buddha's masterpiece "The Original Dao", "Sincerity and then the heart, and then the body" was rewritten: "Those who want to cultivate their bodies must first correct their hearts; Those who want to correct their hearts must first be sincere. ”

3. "University".

1) "University" is an essay on the Confucian idea of self-cultivation and governing the country and leveling the world, which was originally the forty-second chapter of "Xiao Dai Li Ji", which is said to have been written by Zeng Zi, and is actually a Confucian work in the Qin and Han dynasties, and is an important work in ancient China to discuss educational theory. After Cheng Hao and Cheng Yi of the Northern Song Dynasty tried their best to respect it, Zhu Xi of the Southern Song Dynasty wrote "University Chapters and Sentences", and finally called the "Four Books" together with "The Mean", "Analects" and "Mencius". After the Song and Yuan dynasties, Daxue became an official textbook for schools and a compulsory reading for the imperial examinations, which had a great impact on ancient Chinese education.

2) The "Three Programs" (Ming Mingde, Close to the People, and Perfection) and the "Eight Articles" (Gewu, Zhizhi, Sincerity, Righteousness, Self-cultivation, Family, Governance, and Peace) put forward by the University emphasize that self-cultivation is the premise of governing people, and the purpose of self-cultivation is to govern the country and level the world, which explains the consistency of governing the country and leveling the world and personal moral cultivation.

3) The full text of the book is concise, profound in connotation, and far-reaching, mainly summarizing the pre-Qin Confucian theory of moral cultivation, as well as the basic principles and methods of moral cultivation, and also systematically expounding Confucian political philosophy, and has profound enlightenment on life, handling affairs, and governing the country.

Self-cultivation and Qi family rule the country and level the world" was proposed by the ancient Chinese thinker Confucius. According to the query of relevant public literature, this sentence comes from the classic work "University", and the original text is Zaopaizao: "The journey of the avenue is also, the world is for the public, the selection of talents and abilities, and the cultivation of faith and harmony."

Therefore, people do not only kiss their relatives, do not only have sons and sons, so that the old have the end of the stool, the strong are useful, the young are grown, and the widowed, lonely, lonely, wasted, and sick are all raised. Therefore, self-cultivation is at home, followed by governing the country and leveling the world. This means that in order to achieve universal harmony and social harmony, we must first cultivate ourselves and become a person of noble character.

Second, it is necessary to manage the family well so that the family can be harmonious and harmonious. Once again, it is necessary to govern the country well so that the country will be stable and prosperous. Finally, it is necessary to achieve peace in the world, so that the whole world can live in harmony.

Self-cultivation, Qi family, governing the country, and the world is from "The Book of Rites and Universities". It is similar to what Mencius said, "If you are poor, you will be good to yourself, and if you are good, you will help the world".

Confucianism advocates a positive and enterprising spirit of "joining the WTO" and emphasizes the moral principle of "benevolence." Therefore, its idea of joining the WTO has a strong moral color. Self-cultivation, Qi family, governing the country, and the world cannot be separated, they are a progressive hierarchical system. Look at it as a whole.

Self-cultivation is the first priority, it is the foundation of the Qi family, self-cultivation and the Qi family are the foundation of governing the country, and self-cultivation, Qi family, and governing the country together constitute the foundation of the world. To summarize simply, self-cultivation is the foundation of governing the country and leveling the world, and governing the country and leveling the world is the ultimate direction of self-cultivation and self-cultivation.

Mental deficiencies can be improved by intellectual curiosity—just as physical deficiencies may be improved by proper exercise. For example, playing ball is good for the lower back, archery can expand the chest and lungs, walking is good for digestion, riding makes people react quickly, and so on. In the same way, a person who is not concentrating can study mathematics.

Because if you don't pay attention to math, you can make mistakes. Those who lack analytical judgment can study and go to school, because this science is the most important and delicate dialectic. If you are not good at reasoning, you can study legal cases.

And all that. This kind of mental defect can be improved through learning.

This is the creed revered by intellectuals in the Confucian tradition. Based on self-improvement, through the governance of the family, until the world is pacified, has been the highest ideal of countless intellectuals for thousands of years.

However, in fact, there are few opportunities for success and many times for disappointment, so the idea of "being poor is good for yourself, and being good for the world is good". The life ideal of "righteousness, self-cultivation, teamwork, governing the country, and leveling the world" and the positive and contemplative attitude of "being poor is good for oneself, and reaching for the sake of helping the world" are combined and complemented by each other, and their influence has been unfailing for thousands of years.

Note: The translation of Gewu and then Zhizhi is to the effect that by clarifying one's beliefs and goals, one can clear one's mind and distinguish between right and wrong. After the righteous mind is clear, we must strive to be sincere in all aspects of dealing with people and things, and strive to cut off evil and cultivate good, so that over time, our self-cultivation will rise and become wise.

At this time, it can help the bulk to manage the mining well.

The family is the epitome of the vassal states, and those who run their own homes well will definitely be able to govern the country well. A person who can govern his country well, then he or she will definitely be able to help the Son of Heaven to make the world full of harmony and peace.

It's a progressive relationship.

From "The University", the original text is as follows:

Those who want to be clear and virtuous in the world will rule the country first; Those who want to rule their country must first gather their families; Those who want to gather their families must first cultivate their bodies; Those who want to cultivate their bodies must first correct their hearts; Those who want to correct their hearts must first be sincere. If you want to be sincere, you must first know it, and you will know it in Gewu. Character and then know, know and then sincerity, sincerity and then heart, heart and then body cultivation, body cultivation and then family Qi, family Qi and then national governance, national governance and then the world peace.

Translation: In ancient times, those who wanted to promote righteousness and virtue in the world had to govern their country well. If you want to govern your country well, you must first manage your own mining estates; If you want to manage your own mining well, you must first cultivate your own character; If you want to cultivate your own character, you must first correct your thoughts; To correct one's thoughts, one must first make one's thoughts sincere;

If you want to be sincere in your thoughts, you must first make yourself gain knowledge, and the way to acquire knowledge lies in the cognitive study of everything. Knowledge can only be gained through the study of the understanding of all things; After acquiring knowledge, ideas can be sincere; When the mind is sincere, the mind can be correct; Only after the mind is correct can we cultivate character; After cultivating character, you can manage the mining well; Only when the mining is well managed can the country be governed; Only after the country is well governed can the world be peaceful.

It is progressive self-cultivation, family harmony, governing the country, and leveling the world"From "The Book of Rites: University"."Character and then know, know and then sincerity, sincerity and then heart, heart and then body cultivation, body cultivation and then family Qi, family Qi and then national governance, national governance and then the world peace. "。

Under feudal society"Self-cultivation, family, governance, and peace in the world"

Self-cultivation, family, governance, and peace in the world"This historical quote was not originally written for ordinary people, because it was impossible for ordinary people in that era to read and write, and there was no civil service system for promotion to social management. It is written to the nobles (nobles) and even the monarch, to inspire life and achieve the pursuit of life. Self-cultivation is to make oneself have enough talents and virtues, the Qi family is to govern their own manor, to govern the country is to assist the monarch (or the monarch himself) to govern the country, and the world is in the scope of the whole world (at that time, the concept of the world is the so-called north of the Yangtze River Basin"China") to achieve meritorious deeds.

Things have changed, and the feudal society has long been turned into the dust of history, but this famous sentence in Chinese history does not know how many heroes have inspired and guided to achieve heroic causes. "Self-cultivation, family, governance, and peace in the world"From "The Book of Rites: University"."Character and then know, know and then sincerity, sincerity and then heart, heart and then body cultivation, body cultivation and then family Qi, family Qi and then national governance, national governance and then the world peace. "。The background of this old saying is typical of Chinese feudal society.

The society at that time was completely different from today's society, but also the society that had been unified with China for more than 2,000 years since Qin Shi Huang unified. The Zhou Dynasty enclosed eight hundred princes, each of whom was a country; Each country has relatively independent administrative, financial, judicial, and military powers, but it is definitely not a sovereign state in the modern sense. The vassal states were divided into a number of noble families, each of which was a family, equivalent to a manor; Such a home is a very different concept from the home of ordinary people in modern society, and the family in today's society can only be called a household at that time, and the ordinary citizens of today's society can only be called slaves or subordinate farmers in that era.

Pingtianxia has the meaning of serving the society.

Self-cultivation does not necessarily lead to the rule of the country and the world. Because self-cultivation is a necessary condition for later things, but not a sufficient condition. It can even be said that the necessary conditions are not counted, and there are also heroes who govern the country.

Self-cultivation and family are politically qualified, and governing the country and the world are military-competent. Red and specialized, in fact, a juxtaposition, not a progressive relationship. If you fail to pass 100 points of professional skills in ideology and politics, you can only be a good person.

The 4 gradually progress and complement each other! If you want to level the world, you must first govern the country, if you want to govern the country, you must first have the ability of the Qi family, and if you want the Qi family, you must cultivate yourself! If you cultivate yourself, you can naturally work together, you can govern the country with hard work, and if you are well-governed, you can level the world!

Among them, self-cultivation, Qi family, governing the country, and leveling the world should all use the "" number, but there are too many to fight! )

Not cultivating oneself is not enough to unite the family, not one family is not enough to govern the country, and not governing the country is not enough to level the world!

Gather people to think of home, gather family to think of the country, gather the country to think of the world, a house is not swept, how to sweep the world.

Progressive, can be added. After all, the sense of serving the society was not strong before!

Self-cultivation Qi family rule the country and level the world" This sentence comes from "The Book of Rites and University".

The original text is "The desire of the ancients is clear and virtuous in the world; rule the country first; Those who want to rule their country must first gather their families; Those who want to gather their families must first cultivate their bodies; Those who want to cultivate their bodies must first correct their hearts; The heart is right and then the body is cultivated, the body is cultivated and then the family is together, the family is united and then the country is governed, and the country is governed and then the world is peaceful. "It is to the effect that those who in ancient times wanted to make virtue known to the world must first govern their country; Those who want to govern the country well must first put their homes in order; If you want to straighten out the people of the family, you must first carry out self-cultivation; Those who want to cultivate themselves must first correct their thinking ......The mind is correct, and then self-cultivation is perfected; The self-cultivation is perfected, and then the family is in order; The family is put in order, and then the country is stable and prosperous; The country was stable and prosperous, and then the world was at peace.