What is in Buddhism, one thought becomes a Buddha

This actually means that a person's heart, if the heart is good, then become a Buddha, if the heart is evil, it is the devil, in the choice of life, to become a Buddha and become a demon is in a thought, can only rely on their own willpower.

It's like the good and evil of a person.

No one is born a good person or a bad person, everyone has good and evil, there is a dividing line between good and evil, and this dividing line is reason, when a person loses his mind, he will become a demon, do some malicious, incomprehensible things, this is the so-called one thought into a Buddha and one thought into a demon.

Many people will say, single-minded.

To be good is to be a Buddha, and to be evil is to be a demon, in fact, it is not that simple. Both the Buddha and the demon have a very high realm, and the demon was also good at first, but it saw too much evil in this world, and he hated these evils, so he had to be more evil than these evils, and he would fight evil with evil, so he became a demon, because it saw through human nature, and he could have the qualifications to become a demon. And the Buddha also saw the evil in this world, but he believed that evil could be defeated with good, so good was his **, so he became a Buddha.

Because he saw through it too. A person without a realm is not qualified to become a Buddha or a demon. Becoming a Buddha with one thought and one becoming a demon with one thought is a choice made above a certain height.

There is also a saying that if you don't become a Buddha, you will become a demon, and that's what it means. The demon also wanted to become a Buddha at first, but in the end it did not break through the demonic barrier.

Man's thoughts determine man's future:

If a person is pure in heart and serves all beings with a spirit of selflessness, then he will attain ultimate liberation with wisdom beyond birth and death. If a person's mind is polluted and he is centered on the self everywhere, he will be disturbed by attachment and disturbed sentient beings.

Buddhism says that the Ten Thousand Dharmas are only knowledgeable and the Three Realms are idealistic, which means that the thoughts of each of us determine our living environment.

This is the difference between one thought, the demon and the Buddha are two extreme things, that is, good and bad, no one is born a bad person, it all depends on their own choice.

Isn't that what it means: that is, what you want to do, what kind of consequences will occur? Don't laugh!

You can be the kind of person you want to be!

This sentence is a joke, and the real explanation of Buddhas and demons is mainly seen from the perspective of the Buddha nature of sentient beings.

The Dharma-Righteous Eye Concealment: "A monk must be able to discern the ordinary and true opinions. Distinguish between Buddha and demons.

Distinguish between the real and the fake. Discerning the Holy and the Dead. If so, it is discernment.

Mingzhen monks. If the Buddha does not discern. It's out of the house.

Calling for karmic beings. He was not named a true monk. Only now there is a Buddha and a demon.

If the eyes are clear, the demons and Buddhas are all beaten. If you love the holy and hate the mortal. The ups and downs in the sea of life and death have not yet arrived. ”

One thought becomes a Buddha, one thought becomes a demon, and the next sentence is between a thought, a line apart.

About the sentence between a thought:

1. I feel that I can do it and can't do it, but in fact, it is only a thought.

2. The success or failure of life is often in a thought.

3. Why not use the money to buy useful things, insurance is just a thought.

4. Poverty and wealth are between a thought, the concept determines the poor and the rich, and the mentality determines the suffering and happiness.

5. Feel that what you can do and what you can't do is actually only in a thought.

6. Good and evil are only in one thought, and so are joys and sorrows, rich and poor.

7. Covet wealth and nobility, hold the line of defense calmly, and enjoy the happiness of the whole family.

8. The success or failure of life is often between one thought, but most of them are the difference between one thought.

9. The success and failure of the future are also in the current thought, and there is 50% hope for moving forward.

The next sentence is a thought, a line apart, completely different.

Source: From Buddhist Sutras.

It is said that when the Buddha preached the scriptures, he did not speak, but just smiled with flowers, and everyone did not understand, only the Venerable Kasya.

With a smile in return, the Buddha said, "The one who has attained my Tao is the only one."

Full text: One thought from good, one thought from evil, one thought into a Buddha, one thought into a demon. Between a thought, a line apart, completely different.

Good and bad, one thought is good, one thought is bad; Success and failure, one thought succeeds, one thought fails; Gains and losses, one thought gains, one thought loses; Good and evil, one thought becomes a Buddha, and one thought becomes a demon. In a flash, it's already clear!

Interpretation: Just like the world, one thought becomes good and one thought becomes evil. Buddha is self-natured.

Buddha, the devil is the self-nature of the devil. The five aggregates of greed, hatred, ignorance, and demons.

Demons and so on, all those who hinder the wisdom of one's own nature, light and equality are demons. After a thought, contemplating the equal continuum of thoughts and thoughts with the wisdom of one's own nature is to become a Buddha with one thought. If a thought arises, it becomes greed, hatred, and infatuation, and the flow of thoughts and thoughts increases, and the thoughts become demons.

The sutra is the Buddha. A compilation of the words that have been said, the sutras are the basic basis of Buddhist teachings; Vinaya is a discipline or code of conduct established by a Buddhist organization for believers or believers; A treatise is an explanation or elaboration of scriptures and laws. The legend may be partly to show the wonders of Buddhism; Its philosophical and spiritual parts are truths worth learning and pondering; It extends the cause and effect of the first life to the cause and effect of the third life, regardless of whether it exists or not, it can reasonably explain some phenomena that cannot be explained in science, and achieve the effect of guiding people to good.

It divides Buddhist texts into sutras, Vinayas, and treatises according to their contents, which is the most basic classification and the most frequently used classification. The contents of the scriptures, laws, and treatises are respectively

1. The sutras are generally considered to be a compilation of the words spoken by the Buddha, and they are the basic basis for Buddhist teachings.

2. Vinaya is a discipline or code of conduct formulated by Buddhist organizations for believers or believers, and its basic principles are generally considered to be systematized Buddhist precepts determined by the Buddha.

It was gradually formed later.

3. Treatise is the explanation of the teachings or important ideas in the Buddhist scriptures such as sutras and Vinayas. In Buddhism, it is generally considered to be the work of a bodhisattva or a teacher of various schools, but there are also a very small number of treatises that are thought to have been made by the Buddha himself.