Why did Master Hongyi refuse to see his wife before he became a monk?

Because he didn't want to give his wife hope, and he also wanted to give up his own thoughts. Li Shutong.

When he decided to leave home, he didn't think about looking back, he knew that if he saw his wife again, his heart would definitely be painful, and his wife would definitely be sad when he saw him again, and it was best for the two to never see each other again. At the age of thirty-seven, Uncle Li suddenly had an epiphany that he felt that the rest of his life should be spent chasing supreme faith. Although he already had a family at the time, he was determined to become a monk.

He once wrote a letter to his wife, asking for her consent, although he said that he wrote the letter to ask for her consent, but his tone in the letter was firm, and there was no room for negotiation at all, which was a disguised notice. He said to his wife, "Though I have left you, you have lost a loved one.

But you are destined to be an extraordinary person, swallowing this cup of bitter wine and holding on to live is the best choice, just when I die. Uncle Li's words made his wife very sad, and no one could accept that her husband left suddenly. <>

When his wife received the letter, she immediately rushed home, trying to persuade Li Shutong, but Li Shutong had already become a monk in the temple at this time. His wife chased him to the temple and asked to see Uncle Li with him, but Uncle Li persuaded his wife to stop thinking about himself and treat him as if he was dead. Li Shutong and his wife felt that he was unkind and did not care about the feelings of his family at all, and Li Shutong said that he made such a decision, not because he was unkind, but just to pursue a higher ideal, if he let himself devote himself to the worldly life again, it would be a pain for him, and his wife heard Li Shutong say this, and completely died.

When it was time to see Li Shutong again, his wife couldn't help but call Li Shutong's name, but Li Shutong said to his wife at this time that he wanted to call Master Hongyi.

His wife understood that these four words of Master Hongyi completely separated the two of them. Uncle Li and his wife knewIn this life, the fate of the two of them has ended, no matter how hard they try, the two of them will never be able to become a family in the future.

Li Shutong is a person who does everything to the extreme. He believes that since he has become a monk, let his family think that he is dead, and there is no need to be implicated, so as not to worry about each other.

Because after meeting his wife, he may not want to leave home. Since ancient times, heroes have been sad to pass the beauty pass, and how many heroes have fallen under the pomegranate skirt and fallen into the gentle township. Master Hongyi was determined to break with the past, and of course he was unwilling to shake his faith at a critical moment.

So he refused to see his wife. Son, draw a line with the earth.

Because Venerable Hongyi was a very decisive person before he became a monk, he did everything like anything, so he directly told his family before he became a monk, "When I have passed away", which is why he refused to see his wife.

Because Master Hongyi fell ill at the age of sixty-two, he only lived to be sixty-two years old.

In 1942, the 62-year-old Master Hongyi went to Lingrui Mountain to give a lecture. But Hongyi proposed three covenants: one did not welcome, two did not send, and three did not invite fasting. In March, he returned to Kaiyuan Temple in Quanzhou, and later lived in Wenling Nursing Home. In July, he taught the performers the shaving ceremony in Zhuzi's "Guohua Pavilion".

In August, he lectured on the "Eight Great Enlightenment Sutras" in Kaiyuan Temple. On the afternoon of October 2, he had a fever and gradually showed a slight illness. On October 7th, Venerable Miao Lian arrived in the bedroom to write a will.

On the afternoon of October 10th, write the 4 words "Intersection of Sorrow and Joy" to Master Miaolian. He was short of breath at 7:45 p.m. on October 13 and passed away peacefully at 8 p.m.

Master Hongyi's early life:

Master Li Shutong was influenced by Buddhism when he was a child. It is said that on the day of his birth, a magpie was sent to the delivery room with a pine branch, and everyone believed that it was a blessing from the Buddha. Later, Li Shutong carried this pine branch with him and never left it for the rest of his life.

His parents both believed in Buddhism, and his eldest mother, Guo, was also a devout Buddhist, and his uncle learned to recite the "Great Compassion Mantra" and "Rebirth Mantra" with her. His eldest sister-in-law believed in Buddhism and taught him to recite Buddhist scriptures. When Shu Tong was a child, he often learned the monk's practice with his third brother at home, "both of them used a quilt or bedspread as a robe, and chanted Buddha in the house or on the kang."

When Li Shutong was six or seven years old, he began to study with his brother Wenxi, who was 12 years older than him, and learned daily etiquette. Wen Xi supervised him very strictly, and he must not be sloppy in his daily homework, and he must not exceed etiquette in dealing with advances and retreats.

His very strict education at such a young age would undoubtedly have suppressed his nature, but it would have done him great good in developing serious habits. His future achievements are largely due to such good habits.

The place where Master Hongyi became a monk is Dinghui Temple in Hangzhou.

Hongyi (1880-1942), formerly known as Li Shutong, young name Cheng Qi, Guanghou, Mingxi, scientific name Wentao, word Shutong, Xishuang, trumpet gargle, speech, etc., have many other signatures. His ancestral home is Pinghu, Zhejiang. He was born in Tianjin on October 23, 1880.

He studied both Chinese and Western cultures, and studied in Japan in 1905.

After returning to China, he taught in Hangzhou and other places, and has made pioneering contributions in many fields, and is a famous calligrapher and seal carver, binding designer, ** family, dramatist, educator Ming Feng, poet, scholar, and has made high achievements in many fields of circular digging culture. On August 19, 1918, Uncle Li became a monk in Hupao Temple in Hangzhou, and his legal name was Yanyin, known as Hongyi, and he was known as Master Hongyi. He died on October 13, 1942 in Quanzhou, Fujian.

He is an outstanding monk in the history of Buddhism in China's modern Tangerine Huai nuclear dynasty, and the eleventh generation ancestor of Nanshan Vinaya.

Li Shutong's poetic works

Li Shutong's poems also occupy a place in the history of modern Chinese literature. When he was young, he attracted the attention of the literary world with his talent. When he lived in Shanghai, he recorded his previous poems as the "First Collection of Poetry Clocks", which was circulated among the members of the "Chengnan Literary Society", and later collected "Li Lu Poetry Clock".

On the eve of his ordination, he compiled more than 20 poems from the 26th to 33rd years of the Qing Dynasty (1900-1907). Among them, there are many commendable masterpieces such as "Farewell to the Motherland and Presenting the Sons of Classmates" and "Mourning the Death of the Nation's Heart", which show the author's deep concern for the fate of the country and the suffering of the people's livelihood.

In the five or six years before he became a monk, he still had more than 30 lyrics. These works, through artistic techniques, express the thoughts and emotions that most of people will have in the same situation, and they have been all the rage, and some have become enduring masterpieces.

The above content refers to the encyclopedia - Li Shutong.

A quest for the soul. First of all, Li Shutong was born in a wealthy family since he was a child, and for him, material life will naturally not be worried, and then he has become an all-round master, which is a pursuit of spiritual life.

Secondly, these two kinds of life, he has experienced, and it is to the extreme, for him, want to pursue a higher life, ** the end of life, he believes that material life and spiritual life, these are external, only the life of the soul can satisfy his "desire for life".

In this way, on July 13, 1918, Uncle Li came to Dinghui Temple and chose to be officially ordained.

Not for life and death, not for monks. Master Hongyi was talented and pedantic when he was in the layman, and it is estimated that when he met Buddhism, he must have inspired his attitude towards life and **, so he resolutely became a monk.

Because he likes it. It's not that he sees through the red dust, he just likes to study the Dharma.

Summary. This year (1939) on the 20th day of September in the old calendar, it is the 60th birthday of Master Hongyi, and because I am his old friend, I asked to write this text to commemorate him, so I will recount his ordination experience. He was shaved in the summer of thirty-nine years old, and has lived as a monk for twenty-one years.

What I am talking about here is also from 20 years ago. Speaking of which, it may teach you not to believe that Master Hongyi's ordination can be said to be related to me, and without me, he may not be a monk. Regarding this layer, Master Hongyi himself admitted.

Once, I remember that it was two or three years after he became a monk, he was going to Xincheng to cover the pass, and the friends of Hangzhou were in the lower courtyard of the Hupao Temple in Yindong Lane for him, there were white clothes, there were monks, after fasting, he pointed to me in the seat and said to everyone: "Most of my monks are due to the help of this Xia monk. This kindness will never be forgotten!

When I heard this, I couldn't help but blush, and I couldn't help but be ashamed. Because (1) I had no faith at the time, and I thought that becoming a monk was an unfortunate thing, or at least a matter of suffering. After Master Hongyi became a monk, he practiced all kinds of austerities, and I often couldn't bear to see them.

Hello, I have seen your question and am sorting out the answer, please wait a while Why did Master Hongyi become a monk.

This year (1939) on the 20th day of September in the old calendar, it is the 60th birthday of Master Hongyi, and because I am his old friend, I asked to write this text to commemorate him, so I will recount his ordination experience. He was shaved in the summer of thirty-nine years old, and has lived as a monk for twenty-one years. What I am talking about here is also from 20 years ago.

Speaking of which, it may teach you not to believe that Master Hongyi's ordination can be said to be related to me, and without me, he may not be a monk. Regarding this layer, Master Hongyi himself admitted. Once, I remember that it was two or three years after he became a monk, he was going to the new city to cover the pass, Hangzhou friends in Yindong Lane Hupao Temple in the lower courtyard for him to eat, there are white clothes, there are monks, after fasting, he pointed to me in the seat and said to everyone:

Most of my ordination is due to the help of this Xia monk. This kindness will never be forgotten! When I heard this, I couldn't help but blush, and I couldn't help but be ashamed.

Because (1) I had no faith at the time, and I thought that becoming a monk was an unfortunate thing, or at least a matter of suffering. After Master Hongyi became a monk, he practiced all kinds of austerities, and I often couldn't bear to see them.