Why do you have to endure hardships and hardships to become a Buddha?

In order to cultivate virtue. To set an example for all beings. In order to manifest to sentient beings. So the precepts of the Dharma. It's very strict.

Tribulations eliminate karma, remove obstacles, eliminate sinful karma, purify the mind and purify the body. Most ordinary people don't think that they have sinful karma and don't know that their bodies are not clean, so Buddhist scriptures always talk about repentance.

To practice is to go through calamities. However, setting the right goal of practice can help alleviate suffering, that is, to study Buddhism not to pursue supernatural powers, senses, mana, healing, etc., but to have a clear mind and eliminate karma.

Chen Buddha had to endure hardships and sins and go through all kinds of disasters before, because only after suffering all kinds of hardships did he know the true meaning of life.

Then you say that a Buddha is a Buddha. In fact, when a person dies, he is a ghost, and not only does he have to endure hardships, but he also has to endure hardships when cultivating his mind. But no matter how hard you endure, you're just a good person.

If you don't become a Buddha, you have to endure hardships and countless calamities.

There is no need to be reborn in Elysium, and you will be born as a Buddha.

There is no Amitabha Buddha in the south! If you want to become a Buddha, you must be enlightened, and after you are enlightened, you will have a clear understanding of your mind, and you will be in great calamity. Or in great suffering.

Exposure to the practice of the Dharma. After enlightenment, you will instantly realize the truth of everything in the universe. The truth of the origin and essence of life, after liberation, it will not be so painful, all human suffering comes from the heart, after understanding all the truth, the heart will be liberated, the heart will not live so painfully, understand all the truth, you will do good deeds, accumulate virtue, and have good thoughts.

If you don't do a little evil, don't kill life, you're not far from becoming a Buddha

Buddhism does not have such a saying, to become a Buddha, you must practice the bodhisattva path and cultivate the six degrees of ten thousand actions. According to the Mahayana teachings, there are 52 levels of ordinary people to Buddhahood. Ten Faith, Ten Dwellings, Ten Elements, Ten Dedications, Ten Grounds, and Equal Enlightenment (Avalokiteshvara, Maitreya, Fuxian, and Jizo King Bodhisattvas, all of which are Bodhisattvas of Equal Enlightenment.

It is one step away from becoming a Buddha. ), Miaojue (Miaojue is the Buddha. The highest position of the Hinayana arhat is equivalent to the Mahayana Circle Bodhisattva of the Seven Faiths.

Practicing in the world of samsara and other Buddha worlds requires the three great monks to pray for eons or immeasurable eons. And it's easy to rewind. But Amitabha's Elysium is a Buddha and never retreats.

Who did you listen to? Becoming a Buddha has nothing to do with eons! Buddhahood is achieved through the practice of non-action, and by no means because of eons.

You and I have gone through countless tribulations since the beginningless, aren't we still reincarnated in the six realms? If you don't practice the method of doing nothing, you won't be able to be liberated after many tribulations, let alone become a Buddha.

The catastrophe here is time. It's not a catastrophe.

To become a Buddha, you have to go through three major tribulations of monks. For a long, long time, it could not be expressed in numbers.

There are also those who have not gone through the monks to obtain the Dharma body. As stated in the "Lengyan Sutra".

Because we need to have a clear mind and dispel karma.

Amitabha!

Manjushri said, "How long have you been asking this question?" How long is it going to be asked?

With the question of cross-examination, the head stick drinks to remove the distracting thoughts and dust outside the heart.

Great virtues should go deep into the sutras and stop practicing the Dharma according to the four laws.

Don't sink into the ways of the world.

How to carve yourself into a finished product without going through hardships.

Is there any source for this? Which scripture or other account? Try to study Buddhism in accordance with the law.

How can you see a rainbow without experiencing wind and rain.

Because of the long tribulation of reincarnation, sometimes confused and sometimes enlightened, and when you are enlightened, you start from scratch, so it will be delayed for a long time, so you have to go through the long tribulation cultivation.

Amitabha!

Becoming a Buddha is not a tribulation, it is a process of practicing the bodhisattva path!

Dade don't believe the nouns of foreign ways and fiction **!

In addition, it is because of the karma of seeing and thinking that sentient beings are immersed in the six realms of reincarnation of life and death! Why should this suffering not have happened?

One of them, the "Great Prajna Sutra" cloud: There is nothing in the Dharma, after all, it is empty. 」

Heart Sutra Cloud: It is the emptiness of all laws, which is neither born nor destroyed, neither dirt nor purity, neither increase nor decrease. It is in the air, colorless, and unrecognizable. No suffering, gathering and extinguishing the way. 」

Vacuum Law Realm. The second is the Huayan Sutra: All sentient beings have the wisdom and virtue of the Buddha, but they cannot attain it because of delusional attachment. 」

Buddha-nature (self-nature).

Due to disturbing habits, separation, delusions, and attachments, sentient beings divide the vacuum dharma realm into the ten dharma realms, and because of their attachments, they derive the five poisons and sink into the six realms of reincarnation.

How to practice in a lifetime, that is, you can be free from troubles, transcend samsara, go away from birth and death, and be free from suffering and happiness.

Can you still be reborn in the Pure Land and attain Bodhi?

Practicing the Pure Land Method, truly believing and wishing to recite the name of Amitabha Buddha in the south.

If you have enough faith, you will be able to be reborn in Elysium!

This is Shakyamuni Buddha's special method, and it is also the pure land of Amitabha Buddha's incredible and special wishes! All the Buddhas protect the sutras!

Therefore, it is the easy way to become a Buddha!

If the great virtue has spiritual suffering, it can also be supplemented by reciting the holy name of Nan Wu Guanyin Bodhisattva, honesty and sincerity, perseverance, and will definitely be able to eliminate karma and increase blessings!

According to the Buddhist scriptures, the earth we live in is divided into four stages: "formation, dwelling, deterioration, and emptiness", and the time course of each stage is 20 minor eons, and these four stages together are one great eon.

However, what is commonly referred to as eons refers to the long ages of our samsara world, not to the earth. There are trillions of four continents in the world of Sampa, and the earth is only one of them.

Amitabha!

Great virtue! Tribulation is a term for Taoism.

Buddhism does not have such a term.

Furthermore, there are eight and three sufferings in the human world, and there are six other sufferings in the six realms, so unenlightened beings feel suffering, being pulled by karma and disturbing habits.

Before becoming a Buddha, one practiced the bodhisattva path, and the bodhisattva path was divided into the difficult path of self-reliance and the easy path of other powers.

The method of self-reliance in cultivating the path is to use the time of the three great monks to cultivate the bodhisattva path that is difficult to do, unbearable and enduring.

The special method of his power is to specialize in the Pure Land method, to have faith and wish to be fulfilled, to the heart of the Buddha, to take advantage of the power of Amitabha Buddha's original wish, to be reborn in the Elysian World when he is dying, and to be reborn from the lotus flower.

Leap to the Bodhisattva of Unrequited Enlightenment (Bodhisattva of the Eight Lands) and attain transcendent sanctification.

There are also incredible merits of Elysium, Amitabha Buddha and Avalokiteshvara, and the Great Trend Bodhisattva personally teaching the Dharma.

Compared with other methods, relying on self-reliance can quickly achieve the Buddha's fruit (Miaojue Bodhisattva)!

Therefore, instead of suffering to the point that life is worse than death, we can transform sentient beings with sincerity, purity, compassion, enlightenment, and equality, self-interest and altruism, and the bodhisattva path!

For this reason, the Pure Land Method is the easy way to become a Buddha, and this special wonderful method is rarely heard of for hundreds of thousands of eons, so we should believe that we should have sufficient wishes, take six roots, and purify thoughts one after another, so that we can get rid of suffering and happiness, go to the Pure Land, and finally make merits and become Buddhas!

It takes life and death to be able to realize it.

How can you get rid of life and death without experiencing the great tribulation of life and death?

Why do Buddhas and Bodhisattvas say what others believe?

It's because that's how the Buddhas and Bodhisattvas came along.

After all the suffering, when you say it, others will believe it.

What you haven't experienced is unspeakable.

This process can wash away your own dirt mistakes. A process of correcting mistakes. Moreover, although this is a little bitter, it is bitter for a limited time. The suffering you suffer when you don't become a Buddha is indefinite.

Not only does becoming a Buddha require tribulation, but every progress of a person requires overcoming tribulation. Compared with the two, the time to become a Buddha is relatively short, and it is quickly known whether it is successful or not; Human progress takes a long time to progress, which is equivalent to being in the tribulation, and only at the last second do you know whether it can really progress.

Buddha is dependent arising voidness, calamity is illusion, how can you become a Buddha if you are afraid of suffering, Buddha is equal wisdom, equal in life and death, no birth and no death, no birth and no death.

There is no need to be reborn in the Pure Land of Amitabha Buddha, and the Pure Land of Amitabha Buddha becomes a Buddha faster, and he will be born as a Buddha in one life. Won't rewind. Those who advance and retreat in the world of sampa and other Buddha worlds, once they go to the Pure Land of Amitabha Buddha, it is equivalent to the Bodhisattva of the Seven Lands.

This is because it is necessary to gather the merits of the 10 paramita of perfection and the merits of the pure Buddha land.

Why do you want to become a Buddha and go through eons, this is really a very good question, because when I was practicing, I found that if things went too smoothly for me, then the idea of becoming a Buddha would be less intense. On the contrary, when you encounter some difficulties in life, or when you have physical problems, your thoughts of cultivation will be very strong at this time, and your progress will be very fast in the process of cultivation, and you will realize many things that you don't usually understand, and sometimes you will even enter a state. I can't say exactly what this is going to be, but it's going to be a lot of fun.

This kind of suffering will make you have a kind of diligent heart, and you will work harder to practice, so to become a Buddha has to go through tribulations, which is what it means, in fact, if there are no calamities, you have to find some calamities, so that your enlightenment will be fast, and you will find that you have a lot of potential to tap. When we look at Shakyamuni Buddha, when he became a Buddha, he also went through calamities, and finally made himself so thin that only skin and bones remained, but others became Buddhas, so going through calamities is a shortcut to becoming a Buddha. This kind of pain can make you grow faster, if you can settle your mind in the moment, then your leap is really fast, this is what I have personally experienced.

I'm also just starting out, but that's true, at least that's what I've experienced.

The detailed analysis is as follows:

Buddhist scriptures are full of difficulties and dangers before becoming a Buddha, and the Buddha is still like this, and we ordinary people have to endure all kinds of hardships in the world to cultivate ourselves and cultivate our minds. In fact, all things are Buddhas, with good thoughts, purifying all sentient beings, they are naturally Buddhas, don't deliberately pursue anything, deliberately pursue, that is, there are thoughts, there are thoughts that there is desire, and there is suffering if there is desire, so you will not be at ease, and you will fall into deeper pain on the opposite side, and your thoughts will be accessible, you will have no desires and no desires, you will be grateful to thousands of sentient beings, you will not resent, you will not be in a hurry, and you will naturally become a Buddha. This needs to be carefully experienced by yourself, what others say is someone else's, and what you realize is the true Tao.

It doesn't have to be that way! We are mortal mortals of sin and death! If you practice on your own, it's really hard!

Gu Deyan "is more important than lifting 3,000 worlds"! But there is a method that does not rely on its own practice, but relies exclusively on the power of the Mida Vow! That's the Pure Land sect!

As we all know, Master Yinguang is the embodiment of the Bodhisattva of the Great Trend, and he once praised the founding patriarch of our Pure Land Sect, "Master of Good Guidance"! In his work, there is such a passage".

The good guide monk is the incarnation of Mida, with great magical powers and great wisdom. Its grand interpretation of the Pure Land is not subtle, but only in the real and plain place, teaching people to practice. As for the two specializations shown, the benefits are endless.

Specialization is the dedication of the body, the title of the mouth, and the concentration of the mind. If so, they will be reborn in the West, and no one will be missed. Miscellaneous cultivation refers to the practice of various methods at the same time, and the return to life.

If the heart is not pure, so it is difficult to benefit, then one or two in a hundred will be gained, and three or four of the deceased will be obtained in a thousand. This Chrysostom is honest, and it is not easy to be an iron case for the ages. The two of them should benefit themselves with this, and they should use it to benefit everything.

As for the mantra one, it can be used as a walking aid. It is not allowed to recite the Buddha as a concurrent, and to hold mantras as righteous actions. The husband holds the spell, although it is also incredible.

And the death of ordinary people is all in the true wish, and the great vow with Mida Hong, the sense of the Tao and the ear. If you don't know this meaning, then the head of the Dharma is inconceivable, and whatever Dharma you cultivate, there is nothing to do, and you will become no Zen and no pure land, iron beds and copper pillars, ten thousand calamities and thousands of lives, and no one can rely on it. If you know that you are bound to ordinary people, you have karma all over your body, and you will be born out of reincarnation if you are a bandit.

Fang knows that the Pure Land is a method, and when it is taught in a generation, it cannot be compared to its strength.

Excerpted from "Yinguang Master Enlargement Banknote Volume 1 Fu Yongjia A Lay Shi Kunji Book".

It can be seen that Master Shandao is the embodiment of Amitabha! And the Pure Land thought of the master of good guidance is only to advocate "discarding miscellaneous and taking specialization"! As long as those who practice according to the Pure Land Thought of the Good Guidance Master, ten people practice, ten people die, one hundred people practice, and one hundred people pass away, it can be said that "no one is missed"!

Finally, I would like to send you a sentence: "Specifically call the name of the Buddha and decide to die!" Bliss in the afterlife determines Buddhahood! There is no Amitabha Buddha in the south! ”

Let's figure out what a Buddha is before asking such a question!

Nothing can be done casually.