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Xie Hui Hui. The word Xuanming. A native of Yangxia, Chen County.
At the beginning, he joined the army as the captain of Emperor Wu. Emperor Wu was ordained. Feng Wuchang County Gong.
The Young Emperor ascended the throne. Canadian-Chinese Book Order. Emperor Wen ascended the throne.
Envoy to the festival. General of the Guard. Yuan Jia was sentenced for three years.
Chinese New Year's Eve Seven. [Pengcheng Hui Poems].
The Song "Book" said: Obscure is the main book of Emperor Wu of the Song Dynasty. From the expedition to Guanluo. Emperor at the Pengcheng Conference. Write poems on pen and paper. The obscure emperor is lost. Raise the emperor. That is, it is said on behalf of:
First of all, it is filthy. But the river is clear. Huayang has Yiji. There is no wheel in the peach forest. Therefore, Emperor Wu did not write a poem of Pengcheng, but the pen of Xie Huidai, so it can't be found!
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The painting horn blows the dawn and the moon is bright, and the official ship Laos drums Pengcheng. The mountain peaks are green in the north, and the river is pouring in the east. The two sides of the strait are far away, and several village houses have just begun. The long song is fierce and empty and nostalgic, and the grass on the wall of the father is born again.
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The Song of the Dragon - Poetry of Chinese emperors in the past dynasties.
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Xiangjun was founded before the country. Xiang's Xilenwei. Fei Fei injured Chu Zhan.
The rooster cries sadly. The age is very vulgar. The storm is more prosperous and the wind is more prosperous.
The water floats and moves. The mountains are noisy and the two are flying. The summer flowers are exhausted.
Autumn near the swallow will be scarce. Kuiting droops green ears. Lianpu fell into red.
I don't know the twilight of the day. I don't see the dance.
I don't know, right?
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Upstairs is Chen Ruyan's poem, not Liu Yu's.
I really couldn't find the poem, only found that "The Song of the Dragon - Poems of Chinese Emperors" has.
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Details:
Dedicated to the majority of readers here is a set of large-scale "Poems of Chinese Emperors", which contains more than 40,000 poems of 99 emperors in the two thousand years from Qin Shi Huang to Emperor Puyi at the end of the Qing Dynasty, and is the most detailed collection of poems of Chinese emperors in the past dynasties.
In the feudal world, the emperor stood above the people and was painted with mysterious colors. Reading this set of books, you will gain insight that they also eat fireworks in the world, have seven emotions and six desires, and have emotions of joy, anger, sorrow and joy. Therefore, this set of books is a golden key to open the emperor's heart and crack the emperor's spiritual code.
With their unique social status and the unique perspective of the king's reign, the emperors looked down on life, and put their perceptions and reflections on social life, their exploration and interpretation of the way to govern the country and the country, their memories and descriptions of major historical events, and the accumulation and summary of important historical experiences into their poems. Compared with the works of ordinary poets, these poems are naturally a different style and boundary. Therefore, this set of books is actually a unique collection of historical materials on Chinese poetry.
And from the perspective of the broad social life it reflects. It can also be regarded as a set of image of the "24 History", which is a witness to history and a mirror of history. Its historical value and documentary value go without saying.
All content may not be reproduced without permission.
Qin Shi Huang Zheng "Song of the Ancestral Luo".
Western Han Dynasty Gaozu Liu Bang "Gale" and two other songs.
Emperor Wu of the Western Han Dynasty Liu Che "Song of Mrs. Li" and other seven songs.
Emperor Zhao of the Western Han Dynasty Liu Fuling "Song of the Yellow Bird".
Emperor Liu Hong of the Eastern Han Dynasty "Merchants Song".
Eastern Han Dynasty Young Emperor Liu Wei "Song of Sorrow".
Emperor Cao Cao of Wei Wu "Artemisia Lixing" and so on.
Emperor Wen of Wei, Cao Pi, "Short Song Xing", etc.
Emperor Cao Rui of Wei Ming, "Good Deeds", etc.
Emperor Xuan of the Jin Dynasty Sima Yi "Song".
Emperor Sima Yao of the Jin Dynasty "Shi Yin Zhong Kan Poem".
Liu Yu, Emperor Wu of the Southern Song Dynasty, "Crossing Pengcheng".
Emperor Wen of the Southern Song Dynasty Liu Yilong, "Northern Expedition Poems", etc.
Emperor Xiaowu of the Southern Dynasty Liu Jun "Denglu Mountain Poems" and so on.
Emperor Gao of the Southern Song Dynasty Xiao Daocheng "Song of the Cranes" and so on.
Emperor Wu of the Southern Dynasty Xiao Zhen "Estimating Keer".
Emperor Wu of Liang in the Southern Dynasty Xiao Yan "Fang Shu" and so on.
Emperor Liang Yuan of the Southern Dynasty Xiao Yi "Picking Mulberry" and so on.
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Emperor Gaozu Wu is Yu, the word Deyu, the nickname is Jinu, the temple name is Gaozu, the people of Suiyuli in Pengcheng County (Tongshan County, Jiangsu Province), and the younger brother of Emperor Gao of the Han Dynasty is also after the King of Chu Yuan.
Liu Jiao (?).179 B.C.), Ziyou, a native of Pei County (now Pei County, Xuzhou), the fourth son of Liu Taigong, the half-brother of Liu Bang, the ancestor of the Han Dynasty, the queen of the Taishang Li family, and the princes of the Western Han Dynasty.
The descendants of Liu Bang's younger brother of Han Gaozu are of the same clan as Liu Bang, so they are descendants of the Han Dynasty. Of course, this is all recorded in historical sources. (Personal opinion, adopted by the watchtower).
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This is indeed a relatively interesting phenomenon, and I can't say that there is any standard answer, so let me talk to you.
First of all, the friend upstairs personally thinks that the answer is still doubtful, because no emperor gave him a temple number.
The temple number was very strict from the beginning of the Shang Dynasty to the Han Dynasty, so many emperors of the Han Dynasty and the Han Dynasty only had a nickname and no temple number. Liu Bang's nickname in the Han Dynasty was Emperor Gao, and the temple name was Taizu. Originally, there was no word Gao in the name, in order to show that his higher level was so determined, and Sima Qianda simply called him Gaozu, so later the temple name Gaozu appeared in the founding emperor.
When I arrived in Cao Wei, the temple number began to flood, and almost every emperor had it, but he still paid attention to the influence, and it was almost enough to give a sect. Later, the world was in turmoil, and every emperor in the Sixteen Kingdoms was called an ancestor. Although Liu Song didn't learn so shamelessly, he finally found a theoretical basis.
Looking at it this way, it is appropriate for Liu Yu to call Gaozu, it is said that at the beginning, Liu Yilong's nickname after his death was Emperor Wen, and the temple name was Zhongzong. It can be said that this is more appropriate, but there is a question of political struggle here. Liu Yilong was hacked to death by his son Liu Shao, and Liu Shao's throne was killed by Liu Jun before he was hot, Liu Jun became the emperor under the banner of avenging Liu Yilong, so he wanted to do everything possible to mention Liu Yilong's positive image to show his justice, I estimate that Liu Yilong's temple name was changed from Zhongzong to Taizu at this time.
You see, Liu Yilong's cultural rule is exaggerated here, and there are many ancestors in the Sixteen Kingdoms not far away, and Liu Jun also said it in the past, so Liu Yilong became the Taizu after coming and going.
In fact, the controversy about Liu Yilong's temple number has existed since ancient times, and there has never been a unified statement, some people say that they are worthy, some people say they are not worthy, in fact, it is still a political issue in the final analysis. That's a little bit of my opinion.
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Liu Yilong is the third son of Liu Yu, Emperor Wu of the Song and Han Dynasties, and after ascending the throne, he changed his name to "Yuanjia", his nickname "Emperor Wen", and his temple name "Taizu". Can it be understood that he is called Taizu according to his own era name? During his reign, he was known as the "rule of Yuanjia", which is also a manifestation of conceit.
Just for reference.
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Taizu This is the temple name of the founding emperor that has been used on a large scale since the Song Liao, although the emperor's founding merits have also been accompanied by this name, but it does not have the scale of the later. Among them, Emperor Wen of the Song Dynasty Liu Yilong Temple of the Northern and Southern Dynasties was called Taizu, and he was not the founding emperor, which attracted discussion. Qing Taizu Nurhachi.
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The founding emperor of the Tang Dynasty, Li Yuanmiao, was also Gaozu, and the founding emperor's temple number was not necessarily Taizu.
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Taken from: Eternal Happiness. Jingkou Beiguting nostalgia.
I want to think of Jin Ge Iron Horse back then, swallowing thousands of miles like a tiger.
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The eternal happiness of Xin Qi's disease. Jingkou Beiguting nostalgia.
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The meaning of this sentence is: people often say that the slave once lived in this place, and the slave was Liu Yu, Liu Yu was born poor, and his parents died when he was young, so he was born at the bottom, and later joined the army and made many military exploits, and finally established great merits.
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The Mausoleum of Emperor Liu Yu of the Southern Dynasty (Chu Ning Mausoleum), there is only a pair of stone beasts left on the surface, and the underground palace has not been excavated, and the form cannot be determined.
The Chu Ning Mausoleum is the mausoleum of Liu Yu, Emperor Wu of the Southern Song Dynasty, located in the Qilin shop outside the Qilin Gate in today's Nanjing City, Jiangsu Province.
Book of Song": "In the seventh year of Emperor Xiaowu of the Ming Dynasty (463), the wind blew the left mark of the tunnel mouth of the early Ningling Tomb. It can be seen that Emperor Wu of the Song Dynasty only set up a simple bamboo and wooden "mark" in front of the early Ning Mausoleum.
The system of "standard" inherits the Eastern Jin Dynasty and is the continuation of the funeral tradition of the Western Jin Dynasty. Ancient documents also record that Liu Jun, Emperor Xiaowu of the Liu Song Dynasty, had made great changes to the mausoleum system during his reign, and the creation of the Shinto stone carvings of the Southern Dynasty mausoleum originated from the Changning Mausoleum built by Emperor Liu Jun of the Liu Song Dynasty for his father Liu Yilong. Therefore, it stands to reason that there should not be stone beasts in front of the Chu Ning Mausoleum.
The area around the Chuning Tomb is mostly hilly, and the vicinity has been used as an ancient quarry for the royal family, which has existed for more than 1,000 years, and the Yangshan stele left behind is the best proof.
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The Chu Ning Mausoleum is the mausoleum of Emperor Wu of the Song Dynasty Liu Yu, located in the Qilin shop outside the Qilin Gate in today's Nanjing City, Jiangsu Province. The Chuning Mausoleum is the original large-scale cemetery, with sleeping halls and mausoleum buildings. According to the Book of Song.
Contained:"Since Yuanjia, every New Year's Eve must pay homage to the early Ning Mausoleum"But now the cemetery buildings are mostly destroyed by fire, and only the Tianlu and unicorn stone carvings on both sides of the Shinto in front of the mausoleum remain. Tianlu is in the east, has been incomplete, eyes and mouth open, head and broad chest, five claws grasp the ground, double horns have been lost, there are whiskers and wings, the wings are scaly and long feathers, curled like hook moire, very decorative.
The unicorn lives in the west, and the four legs have been lost. The body is symmetrical with Tianlu, only the head is slightly tilted back, the tip of the horn has been broken, and the shape of the wings is similar to that of Tianlu. The stone carvings of the two sales are dignified and simple, and have a close connection with the stone carving style of the Han Dynasty.
The Chuning Mausoleum has been stolen and excavated many times, and the tomb has been razed to the ground. The layout of the underground palace is unrecorded in history and has yet to be discovered.
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The underground palace of the Chuning Tomb may be a brick chamber structure, and the burial chamber should be comparable to the burial chamber of the Fuguishan Tomb. The imperial tombs of the Southern Dynasties were not particularly large, and the approximate location of the Chu Ning Mausoleum may be in the area from Zhongling Street to Maqun. Hope to adopt.
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There is a precedent for Zhao Gao to be killed by Ziying because he agreed to exterminate the clan. And Xiang Yu entered Xianyang, not only killing the emperor's son, but also exterminating his clan.
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It is recommended that you read a book "Liu Yu's Biography", and after reading it, judge for yourself whether the author's views are objective or not, and don't ask the same question countless times.
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