The Zhuang are an indigenous ethnic group in Guangxi, what is the relationship between the Zhuang an

China and Vietnam are connected by mountains and rivers, and they are interdependent. In particular, Guangxi shares a border with Vietnam, and most of the residents living on the border between the two countries are the Zhuang people of Guangxi, as well as the Dai and Nong ethnic groups of Vietnam. According to the Vietnam Census, the Dai are the most populous ethnic minority in Vietnam.

It ranks second in Vietnam, mainly distributed in the areas of "Quang Ninh, Cao Binh, Lang Son, Bac Tai, Hoang Lien Son, Tuyen Quang, Ha Giang, Lao Cai and other provinces" in Vietnam near the Sino-Vietnamese border. The Nong people have a population of about 10,000 and mainly live in Lang Son, Gao Ping, Beitai, Hebei, Ha Giang, Lao Cai and Xuanhua.

Ampe Pei et al."[1]. The Zhuang people in Guangxi and the Dai and Nong people in Vietnam both belong to the Zhuang Tai ethnic group, which is the same root ethnic group belonging to different countries, has a close blood relationship, and has a common cultural origin in history. In terms of customs and culture, there are mutual beliefs and customs.

This article introduces the Spring Festival customs and customs of the Zhuang people in Guangxi and the Dai and Nong ethnic groups in Vietnam.

The Zhuang people in Guangxi and the Dai and Nong people in Vietnam have the customs during the Spring Festival.

, there are many similarities. Such as eating New Year's dinner, sacrificing stoves, picking new water, welcoming the new fire, inviting cows, New Year's greetings and other activities.

The sacrificial stove is a popular custom in China and Vietnam and has a long history. The sacrificial stove is to sacrifice to the god of the stove.

The Zhuang people in Guangxi, the Dai people and the Nong people in Vietnam are all on the 23rd day of the lunar month.

The Stove King Festival, also known as the Stove King Festival, is the sacrifice to the Stove God. In the eyes of these three ethnic groups, when the Stove King Festival sacrifices to the God of the Stove, the Spring Festival is coming, and the atmosphere of spring on this day is gradually thickening. Therefore, on the day of the Stove King Festival, every household of the Zhuang Nationality, the Dai Nationality and the Nong Nationality have a stove, and an incense burner is placed on the stove, and the incense burner is pasted with red paper around it, and there is no statue of the god, which is to worship the Stove God in this way.

The three ethnic groups on the Sino-Vietnamese border are very similar to the version of the legend of the god of the stove. They believe that the god of the stove is the Jade Emperor.

A god sent to oversee the fireworks in every home in the world. On the day of the Stove King Festival, the Stove God will return to the Heavenly Palace.

Tell the Jade Emperor about his life in the world for a year. Among them, the chicken is the horse ridden by the god of the hearth, and it is the mount that will fly to the sky. Therefore, on this day, the Zhuang people will kill chickens and ducks, and make rice dumplings with pork, and put these foods as sacrifices in front of the stove to worship.

In this way, I hope that the god of the stove can say good things in front of the Jade Emperor and bless the whole family in the new year. On the day of the sacrificial stove, it is called the division of the stove, in order to welcome the king of the stove.

In heaven, people usually do a big cleaning of their homes to prepare for the Spring Festival. On Chinese New Year's Eve, people hung stove lamps again to welcome the return of Vesta.

China and Vietnam are connected by mountains and rivers. And Guangxi borders Vietnam. Both the Vietnamese and the Guangxi people belonged to the Baiyue tribe in ancient China, but after being invaded from the Central Plains, some of them migrated south, and some of them merged with the Central Plains culture.

Moreover, Vietnam and Guangxi are relatively similar in terms of geography and climate, so people look similar.

They are the same ancestor. Ancient Chinese Luo Yue was distributed in northern Vietnam and southern Guangxi, and some of the people in the central part of Luo Yue moved south during the Warring States Period, which is the ancestor of the Yue Nanjing Ancestor, Li Nationality, Shui Tribe, and Dragon Clan.

Yes. Dai Yi (Vietnamese: tày; Zhuang language:

Bouxdaej), known as the Dai ethnic group, is one of the 54 ethnic groups in Vietnam that is sometimes translated as "Qi" in the Chinese traditional Chinese community, using the Chinese character corresponding to the Vietnamese "tày." This ethnic group is the largest ethnic minority in Vietnam, and its population is second only to the Viet Nail, the main ethnic group in Vietnam. The Dai Yen people are mainly distributed in the river valleys and foothills of Cao Ping, Lang Son, Thai Nguyen and Quang Ninh provinces in northern Vietnam.

The ethnic group belongs to the Zhuang ethnic group in Chinese mainland.

There are Zhuang ethnic groups in Vietnam, mainly found in northern Vietnam.

Introduction: Zhuang (formerly known as 僮, Zhuang text: bouxcuengh, English:

Cuengh (Zhuang) Vietnamese (Tày-Nùng) is the most populous ethnic group among China's ethnic minorities. It is mainly distributed in Guangxi, Yunnan, Guangdong and Guizhou in China, and in northern Vietnam.

In ancient China, the ancestors of the Zhuang nationality were successively called Xiou, Nanyue, Luoyue, Pu, Fang, Slangren, Xitongman, Wuhu and so on. The Song Dynasty began to be "hit", "servant", "zhong", and the Ming and Qing dynasties were called servants, beloved, and native people. Before the founding of the People's Republic of China in 1949, it was written as "Kou", and after 1949, it was changed to the word "僮" next to a single person, collectively referred to as "僮族" ("僮" and "Zhuang" have the same sound), and after 1965, "僮" was changed to "Zhuang".

僮 or Zhuang is a transliteration of the Zhuang language cuengh, and has no special Chinese character meaning. The language and culture of the Zhuang nationality are basically the same as those of the Buyi people in Guizhou and the Daiyi, Nong and Reyi ethnic groups in Vietnam.

Of course, there is, because the place where Nong Zhigao was born is now Quang Nguyen Prefecture in Vietnam. The reason why the Zhuang people are a cross-border ethnic group is because Nong Zhigao, the hope of the final unification of the Zhuang people, failed. If you don't know Nong Zhigao, you always know Di Qing.