The research information of the author of Caigen Tan, who is the author of Caigen Tan ?

The author Hong Yingming is honest and honest, and he is also a debutant. In addition to "Caigen Tan", his works that have been handed down to this day include the 4 volumes of "The Miracle of the Immortal Buddha", which are included in the "Siku Quanshu".

The above makes it clear that ......Generally, our teachers are used to calling him Hong Zicheng.

The author of "Caigen Tan" is Hong Yingming.

Hong Yingming, a hermit at the end of the Ming Dynasty, is sincere, and his name is still a beginner, and his life is unknown. From the content of "Caigen Tan" and the records of his friends Yu Zajian and others, it can be seen that Hong Yingming was a Confucian scholar who was keen on the world in his early years, and converted to Buddhism in his later years.

His other works include "Qiao Dan", "Bi Chou" and "Heirloom", etc., the content is mostly the aphorisms and teachings of the time, and contains his own feelings, which are not only self-discipline, but also persuasion.

Brief introduction. "Caigen Tan" is a collection of aphorism-style essays based on the idea of life, using quotation style, combining the Confucian idea of moderation, the Taoist idea of Wu Wei and the confession of the life philosophy of the Buddha's thought of birth.

Caigen Tan is beautifully written, neat and neat, far-reaching and intriguing. It is a popular book that is beneficial to people's cultivation of sentiment, tempering of will, and striving for progress. The author named the book "vegetable roots", which means that "human intelligence and cultivation can only be obtained through hard training".

Caigen Tan is a quotation-style work of the Ming Dynasty. The author Hong Yingming, the words are sincere, and the number is still the first Taoist, and the origin is unknown. According to his other work "The Miracle of the Immortal Buddha", we learn that he was enthusiastic about his career in his early years, and in his later years, he retired to the mountains and forests to wash his heart and worship the Buddha.

Around the thirtieth year of Wanli (1603), he lived in the area of the Qinhuai River in Nanjing and devoted himself to writing. He had contacts with Yuan Huang, Feng Mengzhen and others.

Again: Hong Yingming, a native of the Ming Dynasty, the word is sincere, and the number is also the first Taoist, and he is now a native of Jintan, Jiangsu. He is the author of "Caigen Tan" and "The Strange Trace of the Immortal Buddha".

After reading "Caigen Tan" by Hong's friend Yu Kong, he wrote in the inscription of this book: "Tan is named after Caigen, which comes from the hard work and training, and also from cultivation and irrigation. ”

Some people also believe that the title of Hong's book is based on a sentence said by a scholar of the Song Dynasty: "If a person can bite the vegetable root, then he can do a hundred things".

Although there are differences between the two statements, they both show that the book "Caigen Tan" is a book written by Hong to understand life, experience life, and exhort the world after experiencing the hardships of the world, but without losing the ambition to forge ahead.

Done by Hong Yingming, a hermit who has lived in the mountains and forests for a long time, the life of the author of the book, the history books have not been recorded in detail, but in the "Summary of the Four Libraries of the Whole Book" volume 28 sub-section ** family inventory, there is another work by Hong Yingming "The Miracle of the Immortal Buddha" involved a little author.

The author named the book "vegetable roots", which means that "human intelligence and cultivation can only be obtained through hard training". As the saying goes, "if you bite the roots, you can do Pepsi".

Caigen Tan is a collection of quotations on cultivation, life, life, and birth collected and compiled by Hong Yingming, a native of the Ming Dynasty, and is a rare and rare sermon in ancient times. For people's righteous self-cultivation and moral cultivation, there is an incredible subtle power.

Its writing is concise and clear, and it is elegant and vulgar. It is like a quotation, but it has an interest that quotations do not have; It is like an essay, but there is a rectification that is not easy to reach in an essay; It is like an admonition, but there is a cordial sobriety that the admonition lacks; And there are mountains after the rain, the night is quiet and the bell is dyed, and what it says is clear and flavorful, and the wind and moon are boundless.

The content of the whole book involves self-cultivation and all aspects of the world, which combines the enthusiasm of Confucianism to pay attention to the world, the free and easy Taoism of Taoism, and the thorough understanding of Buddhism, which not only makes people have a positive attitude towards life, but also has the feelings of transcendence in fame and fortune. Advocating a positive and enterprising attitude towards life, and emphasizing detachment without deliberately imposing it.

The author softens the Confucian moderation, Taoist inaction, the birth of the Shijia and his own experience, forming a set of ways to deal with the world and passing it on to future generations, showing the unique views of Chinese people on life, interpersonal and human nature.

A man's mistakes should be forgiven, but his own mistakes should not be forgiven; It is appropriate to forgive one's own difficulties and humiliations, but it is unbearable to others", that is to say, we should adopt an attitude of forgiveness for the mistakes of others, and if the mistakes are in oneself, then we should not forgive, and we should try to endure the difficulties and humiliations we encounter, and if the difficulties and humiliations are on others, we should not ignore them. It embodies the Confucian idea of "benevolence and forgiveness".

Don't be shocked by the humiliation, watch the flowers bloom and fall in front of the court; Go and stay unintentionally, wandering with the clouds outside the sky", "the spring weather is prosperous, making people feel swaying, not as good as the autumn clouds and white wind, Lan Fang Guifu, the water and the sky are one color, the upper and lower sky is bright, so that the bones of the great gods of the people are clear", which reflects the Taoist quiet inaction and the detachment of birth.

The blessings and disasters of life are all caused by thoughts. Therefore, Shi Shiyun: The blazing desire is a fire pit, and greed and indulgence are convenient for the sea of suffering.

A pure thought turns into a pool of flames; A thought of vigilance, sailing to the other side. The thoughts are a little different, the realm is different, but you can't be careful! People's hearts are often distorted from the place where they fight.

If a thought is not born, "sit quietly, the clouds are prosperous and pass away leisurely, the raindrops are clear, the birds are happy and happy, and the flowers fall and are content." Where is it not real, what is not real? It embodies the Zen principle of Buddhism and the outlook on life.

Caigen Tan reflects the Ming Dynasty, the literati pursued the idea of the integration of Confucianism, Taoism, and Buddhism, and became a system for people to behave in the world. The author is well versed in the doctrines and ideas of Confucianism, Taoism, and Buddhism, and combined his own experience to write "Laigan Tan". In today's modern life, "Caigen Tan" is like a clear spring, washing our hearts and allowing us to find a spiritual dwelling.

Original text] The curtain is high and open, watching the green mountains and green waters swallow the clouds and smoke, and know the freedom of the universe to shoot the circle and hide; The bamboo tree is sparse, and the milk swallow sings and the dove sends the time sequence, and I forget the two things I know.

Translation] Roll up the curtains high, open the windows, and enjoy the scenery of the green mountains and green waters, only to realize how wonderful and free the natural cavity is; The bamboo forest is lush and the trees are sparse, and the little swallows and chirping doves are reporting the change of seasons, so that they realize the unity of all things and the realm of selflessness.

"Caigen Tan" is a Confucian classic collected and compiled by Hong Yingming, a scholar of the Ming Dynasty, and is a collection of quotations on cultivation, life, life, and birth.

His writing is concise and clear, elegant and vulgar, and his words reveal the interest of mountains and forests, permeating the worldview of the unity of all things. The prescription for dealing with the world focuses on mentality and personnel, understands the truth of falsehood, points out that the rich and poor, the humble, and the poor are converted into good and evil, and good and bad because of their minds, and warns the world to change their minds in time, quit greed and less desire, and take the golden mean. The content and depth of the work are different before and after, reflecting different laughing experiences and realms.

The cultural connotation of Caigen Tan.

Caigen Tan refines the essence of traditional Chinese culture, especially from the perspective of the adjustment of social and cultural mentality, the center of the elaboration, can be described as insightful, Chinese history has produced many schools of thought, in these schools, more or less involved in the norms of the cultural mentality of the social faction, however, the society almost completely ignores these morals, on its own, the weak eat the strong, male thieves and female prostitutes, emerge endlessly, and become more and more intense.